

Taking quotes out of context is a favorite tactic of those who master in misdirection and misrepresent themselves to others as to their knowledge of theology and Catholic doctrine. If it's a case of "invincible ignorance" than they're dumber than we've given them credit for. Of course, considering the plethora of doctrinal documentation available, we know such is impossible today. Therefore, it has to be deliberate deception for they do know better and that makes it all the more tragic for theirs and their followers' salvation.
Griff Ruby continues his comprehensive series "The Art of Scholastic Dishonesty" with his fifth installment that is most necessary for Catholics to understand one's responsibility to educate, inform and rebuke as St. Paul entreats in 2 Timothy 4: 2-5 and to be faithful to the Word and what holy Mother Church teaches and to be on guard for what the Apostle warns in Galatians 1: 8-11. The tomes of quotes by Peter Dimond in his supposedly "air-tight" arguments in his Treatise The erosion of truth from the tomes of quotes by Peter Dimond in his weighty wordage (as in poundage, not clarity and truth) leads one to assume the agenda Dimond and Feeneyites are trying to ramrod down people's throats could be correct except for one very important canard that Griff exposes: that those being quoted, for the most part, never had the same intention Dimond's using is his miasma of misdirection. But, as Griff points out, Dimond's rationale whenever his "smoking gun" backfires is to blame God! Griff provides the empty casing shells left by the Treatise to prove not only how far off target the Feeneyites are, but that Dimond's been shooting blanks. Griff provides the proof in Part Five What About the What-Abouts?
The ways by which God leads men's souls are very varied; one way may be more perfect than another, but each soul must sanctify itself in its own fashion. For St. Martha it was through an active ministry of waiting on others.
Today is the feast of Saint Martha, who was the active host compared to her sister Mary's contemplative manner. Grace does not do violence to nature, but perfects it; thus, although St. John tells us that Jesus loved Martha, Mary, and Lazarus, each of the sisters always retains her own individual character in the Gospel narrative. Mary feels more deeply, and, therefore, though she is habitually more recollected, yet she is also a woman of an eager and pleasing disposition, more courageous in her actions. The virtues of Martha, the elder sister of Lazarus, on the other hand, are more commonplace and less exceptional. She is a good housekeeper, diligent, affectionate, and forbearing in undertaking the additional labor which Mary's different nature puts upon her. In discharging her daily duties she looks at life chiefly from the practical side. The Savior loves her much, because, though Mary is eager to receive spiritual food from him, Martha, on the contrary, shows a mother's tender care both for Him and for His disciples, who were always received as members of the family in her home at Bethany. Some time after the Ascension, Martha accompanied Mary Magdalen and Lazarus to Gaul (France). There's also a commemoration of Saint Felix II and companion martyrs. For more, see Saint Martha
Long have Feeneyites strained themselves by trying to lean on papal decrees as pitiful "proof" that they have not been in heresy all this time. But when push comes to shove all should realize their "doctrine of deception" has been so taken out of context that it has left the faithful with a mephetic stench for the past 60 years that needs to be cleaned up and sanitized for the sake of souls.
Thanks to Dr. Thomas A. Droleskey, who was given permission from Father Martin Stepanich, OFM S.T.D. to republish his excellent series of articles from the The Remnant back in the seventies, we've been able to bring you Father's no-nonsense authentic Catholic teaching on the doctrine of Extra Ecclesiam Nulla Salus, which totally debunked Feeneyism then and does so again. This is only too evident as we link his final installment of this series in which Fr. Martin nails the heretic to the door, even though said heretic or heretics are so ashamed of their untenable position that they tried to remain anonymous. However Fr. Martin could easily see through the facade that the one trying to rebut Father's airtight arguments was the very one who had tried to elude Pope Pius XII in the fifties: none other than Fr. Leonard Feeney himself. As an added bonus to this final installment Tom adds an epilogue reinforcing the importance of the dangers of playing God in sitting in judgment of souls. Despite the fact that Fr. Martin and Tom are both both person non grata with The Remnant crowd, we pray that, through publication of all we have published on these pages of The Daily Catholic, both those stubbornly and pridefully clinging to the heresy of Feeneyism and those who still blindly acknowledge that a blatant manifest and material heretic could possibly be a true pope, will come to their sensus Catholicus and make no concessions whatsoever to the Robber Barons, the VulgArians of the counterfeit church of conciliarism beginning with Roncalli through Ratzinger and all their appointments per Pope Paul IV's truly ex cathedra (ergo: infallible when dealing with Faith and Morals) Papal Bull Cum Ex Apostolatus Officio. Thus we proudly present the final part of Fr. Martin Stepanich's Outside The Church There Is No Salvation, Part seven
The trap is so easy to fall into by allowing nuances of error until pretty soon it has become all-out heresy. Such is the case with Feeneyites in their stubbornness to acknowledge what Catholic doctrine teaches. Unfortunately too many have been duped into believing the spin the "doctors" of deception have foisted on the faithful.
We continue to bring you this series Dr. Thomas A. Droleskey has been given permission from Father Martin Stepanich, OFM S.T.D. to republish. It is part of an excellent series of articles that The Remnant so enthusiastically ran back in the seventies on the authentic Catholic teaching on the doctrine of Extra Ecclesiam Nulla Salus. Those possessed of the false interpretation of the doctrine that outside the Church there is no Salvation made the same arguments then, with the same demonic fury and pride, that are being made today by their successors. So, as you can see, little has changed with the persistent stubborn pride of Feeneyites who continue to deceive. What is sad however is that Fr. Martin, a pioneer and giant of the Traditional Catholic movement, is today persona non grata to those who are presently floundering on the fence, flailing away in trying to justify a false pope and his Motu hoax. It is time they quit schmoozing heretics and join us in denouncing heresies for they are not just nuances of error, but, as this outstanding Franciscan priest states in all charity, outright heresy. He explains in exposing their misdirection with Outside The Church There Is No Salvation, Part five and six
Each time we worthily assist at the Holy Sacrifice of the Mass in person, we gain graces that are placed in a "golden chalice", so to speak, and is offered to God to be weighed in substance when we stand before Him at our Particular Judgment. The more we have filled this chalice, the better will it go for our spiritual welfare in eternity.
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In this time of Epikeia when the true Church is in eclipse and so few true Masses available, when we pray the Mass prayers and make a spiritual act of Communion at home, graces are also received and placed in a "silver chalice", as it were, which, of course, is not as valuable as the gold one, yet is efficacious when the time comes to make an accounting for our lives.
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