Griff Ruby continues his mega-part comprehensive series "The Art of Scholastic Dishonesty" in exposing not only the heresy of Feeneyism, but also the intended deliberate dishonest deception of this of one of this heresy's greatest defenders, one Peter Dimond, half of the combination known as the Dimond brothers. There are a plethora of excuses Peter Dimond desperately drums up in his Treatise and elsewhere to deflect the obvious in his stubborn pridefulness to cling to the dangling thread of denying Baptism of Desire and Baptism of Blood. Does he not realize that once it completely unravels he'll be completely separated from the vine? Completely "outside the Church" via heresy in the same manner the man he defends was excommunicated by a true pope. The only thing allowing Dimond to spew his rubbish today is that there has been an absence of any papal intervention in doctrinal affairs. Regardless, holy Mother Church has wisely prepared for just this and states such in her legitimate Councils, papal decrees and Canon Law: Latae sententiae. In other words by one's persistent deeds or words or actions that contradict Catholic truth, one has separated oneself from the Church. There is no necessity for a pope to decree such, for it still stands in the eyes of God. But to Dimond it's all in the predestined cards and therefore it has to be God's fault that His Church accepts BOB and BOD. Griff points out this gaffe in his eighth installment, When all else fails, blame God!

The VerbumQUO for the Feast of the Seven Dolors of the Blessed Virgin Mary "Stabat Mater" meaning "The Mother stood" or "The Mother was standing" and is the well-known 13th century Gregorian Chant Hymn, taken from today's Sequence Stabat Mater for the second of two feasts in the liturgical year for Our Lady of Sorrows; today being the greater double Feast of the Seven Sorrows, the signature feast for the month of September dedicated to Our Sorrowful Mother. In Passion Week this feast precedes Holy Week and the Triumph of the Cross, but this month it is that triumph, the Exaltation of the Holy Cross which immediately precedes this Double of the Second Class Feast of the Seven Sorrows of the Blessed Virgin Mary. Let Mary lead us and show us the combination that unlocks the door, possible only by the ultimate Sacrifice of the Cross. Cain explains in A Mother's Love that Knows No Bounds

We adore Thee, O Christ, and we praise Thee. Because by Thy Holy Cross Thou hast redeemed the world.

We continue this special feature provided by John Gregory with the Haydock Commentary found at the bottom of each page of the Douay-Rheims Bible. With the type so small in most bibles, we publish it here in larger type in conjunction with the Epistle and Gospel for the Sunday Mass, with the cogent comprehensive Catholic Commentary penned by Father George Leo Haydock. For the Eighteenth Sunday after Pentecost Father Haydock provides one of the keys to revealing Christ's divinity in knowing hearts and working miracles. Few miracles conveyed as much resentment from the Pharisees as His baiting their blackened souls for He knew their hearts and, in His healing the man because of the faith of those who had brought him forward, Jesus was manifesting that He, as the Son of God, had the power to forgive sins, a power He bestowed on the Apostles of the only Church He established. John provides the commentary for Eighteenth Sunday after Pentecost

It can definitely be dangerous to one's spiritual health if one does not follow the Doctors' advice, especially one so esteemed as the Angelic Doctor. But to deliberately forge St. Thomas Aquinas' medicinal manual for the soul - the Summa, well that can be criminal.

The surge to cage the heresy of Feeneyism continues

   In Sunday's Epistle for the Seventeenth Sunday after Pentecost, the holy Apostle of the Gentiles St. Paul urges us to "walk worthy of the vocation in which you are called." That we are endeavoring to do "with all humility and mildness, with patience, supporting one another in charity, careful to keep the unity of the Spirit in the bond of peace." It isn't always easy, especially when heresy creeps in so stealthily that it divides even Traditional Catholics. But the Church has always been aggressive against heresy for she knows how dangerous this raptor can be. Heresy, like a ferocious predator, lurks in the shadows, not baring its carniverous fangs on unsuspecting souls until it's too late. But there are ways to fight these rapacious dangers by going after the lair of the liars and snaring the prey through prayer and Catholic truth. That is our mission in this hunt to eradicate the vulturous vamps who seem to thrive by hemorrhaging hope, scattering the flesh of faith on the winds of twisted doctrines, seemingly sucking dry all avenues of grace through "the wickedness of men, in craftiness to the machination of error." It is a question of survival, a matter of love, that we intensify our mission to constrain the beast be it Modernism, Ecumenism or Dimonds in the rough. Editor Michael Cain separates the wheat from the chaff in his editorial, Setting the bait to halt the hate.

We resume this special feature provided by John Gregory with the Haydock Commentary found at the bottom of each page of the Douay-Rheims Bible. With the type so small in most bibles, we publish it here in larger type in conjunction with the Epistle and Gospel for the Sunday Mass, with the cogent comprehensive Catholic Commentary penned by Father George Leo Haydock. For the Seventeenth Sunday after Pentecost Father brings out the importance of the two greatest commandments on which the sum of the law is based. It dovetails with St. Paul's words in the Epistle to the Ephesians of "One Lord, one faith, one baptism." The Pharisees sought to trip Jesus up in any way they could, thinking they could trap Him into blasphemy, but our Lord nailed them with love - love of God and love of neighbor, the latter something they found difficult to stomach in their pompous ways of practicing the old law of an eye for an eye. John provides the commentary for Seventeenth Sunday after Pentecost

Griff Ruby completes the first round with his sixth installment of a mega-part comprehensive series "The Art of Scholastic Dishonesty" in exposing not only the heresy of Feeneyism, but also the intended deliberate dishonest deception of this heresy's defender, most notably one Peter Dimond whose moral compass has taken him dangerously off course. Some might think he's lost his marbles by playing loose and fast with the doctrinal game. However, Catholic truth is always rock solid as marble and the true Church never lags whether the match involves the aggies and steelies of the great Fathers and Doctors that plunked Arianism and Pelagianism, or the Rosary-beaded puries and onyx orbs that targeted Albigensianism, or knuckling down with the flints and alabaster milkies of Trent to strike out of the circle the ducks of Protestantism, Calvinism and every other ism that was introduced in the teen centuries, or the cats-eyes and micas that shoot at the overwhelming heresies so prevalent today in the counterfeit church of conciliarism, including one not affiliated with such, but nevertheless still an obstacle in the direct line: pitching against the fudging Feeneyites. Griff provides clear evidence that the author of the Treatise has been shooting in the dark, taking great liberties in his personal "interpretations" of papal decrees and statements of Saints, Doctors, and sincere Catholic luminaries of the Church. The end result is deliberate deception and proof he's refused to knuckle down to the truth of BOB/BOD. Griff provides the clear evidence in Part Six, It's All or Nothing!

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