DAILY CATHOLIC     Friday through Tuesday: Celebrating the "Communion of Saints" Special Issue     October 29-November 2, 1999     vol. 10, no. 207

APPRECIATING THE PRECIOUS GIFT OF OUR FAITH

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SECTION ONE and SECTION TWO and SECTION THREE and SECTION FOUR and SECTION FIVE
    INTRODUCTION
      Every day we present a short point that helps bring into focus the treasures of the Roman Catholic Church that comprise the great Deposit of Faith.

      It is no secret that over the past thirty years fewer and fewer know their Faith and it shows with the declining number of vocations, parish participation and attendance at Holy Mass. We have the new Catechism of the Catholic Church but for the common man, the one brought up on sound bites and instant gratification, it is more of a text book and that in itself prompts them to shy away from such a tome. So what's a loyal Catholic to do in evangelizing to fellow Catholics and understand their Faith? Our answer: go back to basics - to the great Deposit of Faith. We have the Baltimore Catechism which, for unknown and ridiculous reasons, was shelved after Vatican II. We have the Holy Bible but there are so many newer versions that the Douay-Rheims and Confraternity Latin Vulgate in English versions, the ones used for so long as the official Scriptural text authorized by the Church, seem lost in a maze of new interpretations that water down the Word. This is further complicated by the fact there are so few Douay-Rheims editions in circulation though it is available on the net at DOUAY-RHEIMS BIBLE. We have so many Vatican documents available at the Vatican web site and other excellent Catholic resource sites that detail Doctrine, Dogma and Canon Law. We have the traditions, and the means of grace but how do we consolidate all these sources into one where it is succinct and easy to understand? We have the perfect vehicle. It is called "My Catholic Faith", now out of print, that was compiled by Bishop Louis Laravoire Morrow and published by My Mission House. This work ties in Scriptural references, the Sacraments, Dogmas, Doctrines, Traditions, Church documents, Encyclical and Papal decrees to clearly illustrate the Faith in simple, solid and concise terms that all can understand and put into practice. We will quote from this work while adding in more recent events and persons when applicable since the book was written in the late forties during the pontificate of Pope Pius XII. We also quote from the Catholic Almanac published by Our Sunday Visitor for the Roman Curial offices.

    Nothing in Holy Mother Church's teaching has changed and therefore we feel confident that these daily "points of enlightenment" will help more Catholics better understand their faith, especially those who were not blessed with early formation of the faith in the home and their parish school. Regardless of where any Catholic is in his or her journey toward salvation, he or she has to recognize that the Faith they were initiated into at the Sacrament of Baptism is the most precious gift they have been given in life.

SALVATION AND THE CHURCH

        Jesus Christ says in John 15: 4-6, "As the branch cannot bear fruit of itself unless it remain on the vine, so neither can you unless you abide in me. I am the vine, you are the branches. He who abides I me, and I in him, he bears much fruit; for without me you can do nothing. If anyone does not abide in me, he shall be cast outside as the branch and wither; and they shall gather them up and cast them into the fire, and they shall burn."

        Since Vatican II there have been many who think the term "Outside the Church there is no salvation" no longer exists, but they are very, very wrong for the Church has not changed their stance because Christ cannot change His stance on what He said: "Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God" (John 3:5). Since the water and Spirit were given sacramentally to the Church and the first Pope Peter then it stands to reason all are obliged to belong to the Catholic Church in order to be saved. By that statement of "outside the Church" is meant that those who through their own grave fault do not know that the Catholic Church is the true Church, or knowing it, refuse to join it, cannot be saved.

        While there has been an increased focus on ecumenism, it is not, as many non-Catholics and even some Catholics, especially liberal or modernist Catholics, think: a compromise of the faiths for unity. The Church cannot and will not compromise her teachings, doctrines and dogmas. The Catholic Church is the only true sacramental Church possessing all seven sacraments. The Church wants, more than anything else, unity of all faiths - but only under the terms set down by Jesus Christ, which are only carried out and perpetuated in the One, Holy, Catholic and Apostolic Church.

        The Catholic Church is founded on the Apostles, to whom Our Lord gave the commission to baptize; by Baptism one is made a member of the Church. If then Baptism is indispensable, the Church must be indispensable. Christ did not die for a part of, but for all mankind. He did not leave His legacy the Church for the benefit of a few, but for all. Our Lord said: "He who hears you hears Me; and he who rejects you rejects Me" (Luke 10:16).

        Since God commanded all to be members of His Church, those who deliberately disobey His command will not be saved. Whoever, through his own fault, remains outside of the Catholic Church, will be lost eternally.

        One who, knowing the Catholic Church to be the true one, leaves it or does not join it because he wants to make a his own marriage, to advance his business, or for some other worldly motive, will not be saved. He is a willful and malicious unbeliever.

        One who leaves the Church or does not enter it because of human respect, or because its doctrines require personal sacrifice, will not be saved. One who belongs to another church and has doubts about the truth or falsity of his own church, but takes no pains to find out the truth will not be saved. "If you believe not that I am He, you shall die in your sin."

        It is not enough to belong to the Church. We must also live up to our beliefs, otherwise our membership will only work to our greater condemnation. Only those Catholics who live according to the teachings of the Church will be saved.

        The Church is a guarantee of salvation to those only who obey it. Unfortunately, there are bad Catholics. We must therefore study our religion and then practice it. God has given us the grace to be members of the true Church; we must not waste that grace.

        Catholics who have committed grave sins such as murder, arson, adultery, etc., are still members of the Church. As long as a Catholic does not deny a doctrine of the Catholic faith, or is not excommunicated, he is a member of the Church. Though Catholics guilty of mortal sin are dead members, because they are deprived of sanctifying grace, the life of the soul. Nevertheless they remain members, and have the privilege of receiving the sacraments to wash away their sins. Christ Himself predicted that in the Church there would be bad people with the good, cockle among the wheat. Mother Church is a good mother that patiently awaits the return of her sinful children, and does not exclude them from her gifts.

        An excommunicated person is one who has been cut off from membership in the Church for some serious sin against faith. He is excluded from the sacraments, from Catholic burial, and from being prayed for in the public prayers of the Church. In order to become once more a member of good standing in the Church, an excommunicate has to obtain the absolution of the Bishop.

        Catholics who join Masonry, or marry before a non-Catholic minister, are automatically excommunicated, if they knew the serious nature of their actions.

        They who remain outside the Catholic Church through no grave fault of their own, and do not know it is the true Church, can be saved by making use of the graces which God gives them. For God condemns no man except for grave sin. Therefore He will not condemn those who, through no fault of their own, are unaware of His command to belong to the True Church, provided they serve Him faithfully according to their conscience, have a sincere desire to do His will in all things, and therefore implicitly wish to become members of His Church. They are members of the Church, in desire.

        For instance, a baptized Protestant, of Protestant parents, lives all his life a Protestant without ever having a doubt that he is in the wrong. Before death he makes an act of perfect contrition for the sins he has committed. Such a man will be saved, for he dies in the state of grace.

        It is possible for one that has never even heard of Jesus Christ to be saved, for God "wishes all men to be saved and to come to the knowledge of the truth" (Timothy 2:4) and "Christ died for all" (2 Corinthians 5:15). In order that such a one may be saved, it is required that he observe the natural law; with the help of God, everyone having the use of reason can do that.

        Whoever then obeys the natural law will be enlightened by God, at some time in his life, with the grace with which he can make an act of Divine faith. If he makes good use of this grace and firmly believes whatever God has revealed, he will receive the further graces with which he can make the acts of hope, repentance, and charity that must precede before God will bestow on his soul sanctifying grace with which he can merit eternal life.

        The fact that it is possible for those outside the Church to be saved should not make us lose sight of the great disadvantages they are under, as compared with Catholics who live in the full light of Divine revelation. Such persons have not the infallible Church to guide them in what they are to believe and do in order to serve God. They have to live without the Sacraments, Holy Mass, and Holy Communion, and the other countless sources of grace which the Church supplies for the sanctification of its children, those professed Catholics who are members of the Mystical Body of Christ - the visible Church.

        These disadvantages should make us Catholics realize more fully the many reasons we have for humbly thanking God for the priceless blessings we have received without any claim or merit of our own. They should also spur us on to give Him a more worthy service, and help spread our Faith.

      Wednesday: Schism and Heresy

October 29 - November 2, 1999       volume 10, no. 207
GREAT DEPOSIT OF FAITH

DAILY CATHOLIC

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