Empires come and go, including ours!
This space [in CHRIST OR CHAOS] was going to be
reserved for the continuation of my analysis of the
General Instruction of the Roman Missal (GIRM). However,
I have decided to devote the remaining space in this
issue to yet another commentary on the aftermath of the
terrorist attacks upon the United States on September 11,
2001.
One of the warning signs for a nation which is in
jeopardy of being overrun by the determination of foreign
invaders and terrorists is its collective belief in its
own invincibility. "We're Americans. Nobody beats us," is
an oft-heard refrain uttered by people in "man-in-the-
street" interviews. This sense of invincibility
demonstrates a sense of national superiority and national
destiny which is nothing other than the idolatry of this
nation. While we are called to love our country, true
patriotism involves willing the good of our native land,
as Saint Thomas Aquinas noted in his SUMMA THEOLOGICA.
And the ultimate good of one's nation is to seek her
Catholicization, the triumph of the Social Kingship of
Jesus Christ as it is exercised by the Church He founded
upon the Rock of Peter, the Pope. Such a triumph is no
more a guarantee that a particular nation will last
forever or that its social institutions will always
recognize the right ordering of things ordained by Christ
the King than being in a state of grace at a particular
time in one's life is a guarantee of that one will die in
such a state.
However, just as being in a state of grace is the
necessary precondition for growth in the interior life as
a preparation for the moment of one's death, so is a
nation's recognition of the Social Reign of Christ the
King, and the authority of His true Church is the
necessary precondition for the right ordering of civil
institutions and the pursuit of fundamental justice
founded in the splendor of Truth Incarnate. We are
citizens of the Church by means of our baptism before we
are citizens of any particular nation, and it is our
Heavenly citizenship which informs us how to attempt to
subordinate our national life in light of First and Last
Things.
Pope Leo XIII put it this way in SAPIENTIAE
CHRISTIANAE in 1890:
"Now, if the natural law enjoins us
to love devotedly and to defend the country in which we
had birth, and in which we were brought up, so every good
citizen hesitates not to face death for his native land,
very much more is it the urgent duty of Christians to be
ever quickened by like feelings towards the Church. For
the Church is the holy city of the living God, born of
God Himself, and by Him built up and established. Upon
this earth indeed she accomplishes her pilgrimage, but by
instructing and guiding men, she summons them to eternal
happiness. We are bound, then, to love dearly the country
whence we have received the means of enjoyment this
mortal life affords, but we have a much more urgent
obligation to love, with ardent love, the Church to which
we owe the life of the soul, a life that will endure for
ever. For fitting it is to prefer the good of the soul to
the well-being of the body, inasmuch as duties towards
God are of a far more hallowed character than those
toward men."
Thus, it is a mistake to engage in jingoistic
nationalism. A nation has the natural-law right to defend
itself against those who threaten her, being careful to
use moral methods to do so, however. But there is no
guarantee that any particular nation, no matter how many
material and technological accomplishments it has
manifested over the centuries, will conquer every foe or
will last until the end of time.
Nations and empires can come and go just as quickly
as the twin towers of the World Trade Center in Manhattan
came tumbling down. Many of us have been saying for years
that the moral life of the United States and much of the
rest of the developed world mirror those of the Roman
Empire in the centuries before its collapse. Yes, it is
possible that the seemingly invincible United States of
America might go the way of the Roman Empire. And those
who do not believe such a thing is possible ought to
consider the words of Saint Paul in his Epistle to the
Romans:
"Wherefore God gave them up to the desires of their
heart, unto uncleanness; to dishonor their own bodies
among themselves. Who changed the truth of God into a lie
and worshipped and served the creature rather than the
Creator, who is blessed for ever. Amen. For this cause,
God delivered them up to shameful affections. For their
women have changed the natural use into that use which is
against nature. And, in like manner, the men also,
leaving the natural use of the women, have burned in
their lusts, one towards another; men with men, working
that which is filthy and receiving in themselves the
recompenses which was due to their error. And, as they
liked not to have God in their knowledge, God delivered
them up to a reprobate sense, to do those things which
are not convenient. Being filled with all iniquity,
malice, fornication, avarice, wickedness; full of envy,
murder, contention, deceit, malignity; whisperers,
detractors, hateful to God, contumelious, proud, haughty,
inventors of evil things, disobedient to parents,
foolish, dissolute; without affection, without fidelity,
without mercy. Who, having known the justice of God, did
not understand that they, who do such things, are worthy
of death; and not only they that do them, but they also
that consent to them that do them" (Romans 1: 24-32).
Saint Paul's description of ancient Rome could just
as well be applied to many of our own cities, including
New York and San Francisco, among many others. Sure,
there is much good in our people, as has been
demonstrated in the acts of heroism and self-sacrifice
during the rescue and recovery effort in New York and at
the Pentagon in Virginia across the Potomac River from
Washington, D.C. However, a society which promotes evil
under cover of law makes itself susceptible to decay from
within and attacks from without. A society which is
rudderless as a result of its rejection of the Social
Kingship of our Lord and Savior Jesus Christ and the
authority of His true Church decays over the course of
time regardless of the "good intentions" who believe that
men can live on the natural level alone without
referencing the King and Kings and His true Church.
Bad ideas lead to bad consequences. Always.
Inevitably.
The Roman Empire embraced almost every single one of
the evils which have been promoted under cover of law in
the United States and popularized in our culture.
Contraception, abortion, sodomy, pornography, statism,
divorce, euthanasia, suicide, pedophilia, and other forms
of licentiousness were commonplace in Rome as it was
decaying. The government grew in power and expended more
and more revenue as the family unit disintegrated. The
average person was diverted from the reality of all of
this by bread and circuses, the modern equivalent of
which is sporting events and television and motion
pictures. Why live in the real world when one can be
diverted by fantasy and spectacles?
The collapse of the Roman Empire in the West at the
beginning of the fifth century was considered unthinkable
at the time our Lord walked the face of this earth. Rome
had conquered much of the known world. Its engineering
and architectural feats are still marvels to behold,
although those feats are in various states of decay
(symbolic of the empire's own decay). Only a handful of
people understood that human empires come and go. And the
Roman Empire was the most powerful empire in the history
of the world, even more powerful than that of the Soviet
Union.
The calamity of the collapse of the Roman Empire was
blamed by many of its apologists on Christians, a fable
perpetuated by Edward Gibbons in his famous DECLINE AND
FALL OF THE ROMAN EMPIRE. It was to dispel this lie that
Saint Augustine of Hippo wrote ON THE CITY OF GOD. As
Pope Leo XIII commented in IMMORTALE DEI in 1885 on the
resurrection of this lie by the apologists of modernity:
"And yet a hackneyed reproach of old date is leveled
against her, that the Church is opposed to the rightful
aims of the civil government, and is wholly unable to
afford help in spreading that welfare and progress which
justly and naturally are sought after by every well-
regulated State. From the very beginning Christians were
harassed by slanderous accusations of this nature, and on
that account were held up to hatred and execration, for
being (so they were called) enemies of the empire. The
Christian religion was moreover commonly charged with
being the cause of the calamities that so frequently
befell the State, whereas, in very truth, just punishment
was being awarded to guilty nations by an avenging God.
This odious calumny, with most valid reason, nerved the
genius and sharpened the pen of St. Augustine, who,
notably in his treatise ON THE CITY OF GOD, set forth in
so bright a light the worth of Christian wisdom in its
relation to the public weal, that he seems not merely to
have pleaded the cause of Christians of his day, but to
have refuted for all future times impeachments so grossly
contrary to truth. The wicked proneness, however, to levy
the like charges and accusations has not been lulled to
rest. Many, indeed, are they who have tried to work out a
plan of civil society based on doctrines other than those
approved by the Catholic Church. Nay, in these latter
days a novel scheme of law has begun here and there to
gain increase and influence, the outcome, as it is
maintained, of an age arrived at full stature, and the
result of liberty in evolution. But though endeavors of
various kinds have been ventured on, it is clear that no
better mode has been devised for the building up and
ruling the State than that which is the necessary growth
of the teachings of the Gospel. We deem it, therefore, of
the highest moment, and a strict duty of Our Apostolic
office, to contrast with the lessons taught by Christ the
novel theories now advanced touching the State. By this
means We cherish hope that the bright shining of the
truth may scatter the mists of error and doubt, so that
one and all may see clearly the imperious law of life
which they are bound to follow and obey."
The United States of America is not exempt from the
currents of history. Terrorists from abroad are taking
advantage of the decadence that is within our very midst.
As my wife, Sharon, noted quite perceptively a few days
after the terrorist attacks, "Could it be that we are
seeing the revenge of the stem cells?" Her comment was
made sardonically. However, she had a point. A nation led
by men who believe they have the authority to craft
decisions in defiance of the Divine positive law and
natural law is going to pay a very heavy price, as we are
doing in so many ways. The want of order which Saint
Augustine discussed of ancient Rome is very much a
phenomenon of our own society today.
Thus, citizens of our country should not be
convinced of our invincibility, nor should they believe
that ours is a "holy" cause to spread democracy and
pluralism around the world. God does not want us to
spread democracy and pluralism. He wants us to build up
the life of the true Faith in our souls and in our nation
so that we can defend ourselves against the terror of the
demons who seek the destruction of souls and thus the
sowing of chaos in our national life.
Empires come and go, including ours. May we pray to
Our Lady the only empire which lasts forever, that of
Christ the King, comes of age here in the United States
of America. God forbid that we have to wait until our
vanquishing as a nation to learn anew what was learned
after the vanquishing of the Roman Empire in the West:
that both men and their nations must recognize Christ the
King and submit humbly to the authority of His true
Church in every aspect of their individual and social
lives.
Thomas A. Droleskey, Ph.D.
www.DailyCatholic.org
For past columns in The DAILY CATHOLIC by Dr. Droleskey, see Archives
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November 5-11, 2001 volume 12, no. 155
CHRIST or chaos
www.DailyCatholic.org
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