|
Empty Seminaries, empty souls, empty tabernacles. It all equals empty empathy for those who excuse Vatican II as not the cause of the diabolic disorientation that has destroyed the Faith of so many.

Having preceded Father Anthony Cekada by four years in a High School Seminary, yet far ignorant of the knowledge he has acquired since, I can attest to Fr. Cekada's latest response to the inane rationalization still being peddled by The Wanderer which seems to think the pope can do no wrong but the very men who he appointed are the culprits. Have they forgotten Harry Truman's epoch words, "The buck stops at that top"? No, their agenda, just as the writer James K. Fitzpatrick wrote, is to bury their head in the sand and not see the obvious. What makes this all the more glaring is that The Wanderer published this article on the traditional feast of the patron of priests (see below) Saint Jean Marie Baptiste Vianney. Fr. Cekada, certainly one of the world's most proficient and prominent traditional theologians, files a rebuttal to the superficial and false reasoning of Mr. Fitzpatrick and the eons of duped souls who cannot connect the dots that the infiltration of the seminaries and the closing of the minor seminaries, long the seed bed of vocations, had to be closed down in order to further the Modernistic tendecies of Vatican II. After all, those planted to disrupt and sow doubt had already saturated the ranks even during the time of Pope Pius XII, who tried to curb it with his encyclical (below), and the Modernists, in their plotting, could not afford to face resistance from a younger crop who might challenge views that were diametrically opposed to the sensus Catholicus. Without minor seminaries, vocations would be harder to foster. Without holy priests, there would be few to emulate and be touched by God's grace. And, as Fr. Cekada has so perfectly pointed out, "without true bishops there are no true priests, without true priests there is no Blessed Sacrament. Without God present...it is the triumph of the antichrist." Over the past 40-plus years we can now see the reality of that. Over 50% of my seminary professors left the priesthood in the aftermath of Vatican II's devastation and change. Fruits? There are none as Fr. Cekada points out in his latest Quidlibet reply
Seminary High Schools after Vatican II
|
Less than a decade before Vatican II was hatched, Pope Pius XII warned of the dangers
 
On Sunday we observe the 67th anniversary of His Holiness Pope Pius XII's 19th encyclical and what many believe, one of his greatest - Humani generis in which the last true Sovereign Pontiff dealt with the growing modernism and liberal tendencies lurking on the horizon and slithering into the Church. He wrote this magnificent encyclical in order to try to curb these false and dangerous opinions which were threatening to undermine the foundations of Catholic doctrine. To go back and read it today, one can easily see how it applies ever moreso to our time than it did in the relatively calm, innocent fifties before the revolution of Vatican II that set the trend for the sixties and the further sellout of the faith by eclipsing the true Church with the usurpers who followed, men who Pius XII was warning of in this very encyclical. One reason this encyclical has not had as much play as others is because when it was written, most of the bishops buried it even at the beginning of the fifties, either because they didn't think it applied to them then, or worse, they did and sought to conceal it. Another possible problem is that it could very well have been drowned out by the dogmatic decree Pius XII would declare three months later with the Dogma of the Assumption on November 1, 1950. Either way, this encyclical ranks with Saint Pius X's Pascendi Dominici Gregis in exposing the tactics of the Modernists. Definitely worth a read to see how in those seemingly golden days of the Church in America, there were serious problems rumbling and roiling beneath the surface. The lava was boiling and it would be less than a decade before it erupted. See for yourself with Pope Pius XII's encyclical Humani Generis
|
|
|
Do we have the guts to follow Saints Lawrence, Philomena and Clare?
 This weekend we celebrate three saints (actually five when we include Roman martyrs Sts. Tiburtius and Susanna) who are the antithesis of what the conciliar church thinks folks should act today. We're talking about St. Lawrence, the holy Deacon who willingly accepted his martyrdom in legendary manner, asking his roasters to turn him over, he was done on one side as the Renaissance painting by Titian to the left depicts. Saint Philomena, one of Traditional Catholics' favorite saints, gave her life to preserve her faith and purity and had the angels fighting for her. Will the angels fight for us? Tiburtius and Susanna followed St. Lawrence and young Philomena in giving their lives rather than offer sacrifice to the false gods. Do you know of one conciliar bishop, priest or deacon who would willingly sacrifice himself for Christ and undergo such torture rather than conforming to the conciliar collective in compromising with the enemy on all fronts? It reminds one of Abraham who could not find ten just men, doesn't it? Traditional Catholics must be prepared to suffer the slings and arrows and grilling by those wedded to the world, for surely the same manner of persecution is not far off as the New World Order and One World Religion take shape before our very eyes as the beast seeks to take total control as the prince of the world, the prince of darkness. In the 1200's just as today, Saracens (another term for infidel, that is Moslems), fanatically dedicated to the very prince of darkness, threatened the city of Assisi and all within it's mountain abodes. St. Clare didn't blink. Rather, she trusted in God and took matters into her own hands, outraged that the Emperor Frederick II would employ infidels against Pope Innocent IV and his armies in storming the hills of Assisi. As The Lives of the Saints relates, "In 1244, Emperor Frederick II, then at war with the Pope, was ravaging the valley of Spoleto, which was part of the patrimony of the Holy See. He employed many Saracens in his army, and a troop of these infidels came in a body to plunder Assisi. St. Damien's church, standing outside the city walls, was one of the first objectives. While the marauders were scaling the convent walls, Clare, ill as she was, had herself carried out to the gate and there the Sacrament was set up in sight of the enemy. Prostrating herself before it, she prayed aloud: 'Does it please Thee, O God, to deliver into the hands of these beasts the defenseless children whom I have nourished with Thy love? I beseech Thee, good Lord, protect these whom now I am not able to protect.' Whereupon she heard a voice like the voice of a little child saying, 'I will have them always in My care.' She prayed again, for the city, and again the voice came, reassuring her. She then turned to the trembling nuns and said, "Have no fear, little daughters; trust in Jesus." At this, a sudden terror seized their assailants and they fled in haste. Shortly afterward one of Frederick's generals laid siege to Assisi itself for many days. Clare told her nuns that they, who had received their bodily necessities from the city, now owed it all the assistance in their power. She bade them cover their heads with ashes and beseech Christ as suppliants for its deliverance. For a whole day and night they prayed with all their might- and with many tears, and then 'God in his mercy so made issue with temptation that the besiegers melted away and their proud leader with them, for all he had sworn an oath to take the city.'" Yes, indeed, these saints this weekend, along with Saturday's holy Martyrs St. Tibertius, Susanna and the wonderful, miraculous Saint Philomena whom the conciliarist felt necessary to dispatch as not authentic (they should talk about authenticity!!!), all serve to show us that just as in their time, so also today, even moreso, we are the Church Militant! Let's fight for what we believe in then! For the Propers honoring these saints, see Weekend Warriors for Christ
|
|
The simple, Catholic remedies offered by the Cure of Ars are the Cure for today's ills. How many sacerdotes are willing to minister to souls and tell them what they need to hear for the spiritual welfare of their souls?
Dr. Thomas A. Droleskey files a late piece dealing with how St. Jean Marie Baptiste Vianney would smile on the works of those traditional priests and bishops who dare not compromise with the world or with any religion that caters to the world for the Cure of Ars preached penance and reparation, and stern measures to block out the world, the flesh and the devil by deeper devotion in prayer and focus to God and things of Heaven, including the Final Four Things, Death, Judgment, Heaven and hell. Tom shares the wisdom and common sense of St. John Vianney's sermon "I come on behalf of God" for it is a fact that cannot be disputed that those who follow Vatican II have caved to the "ethos that has mocked Christ and devastated souls." Tom explains in his article for the feast of the Cure d'Ars,
Serving Souls to the Point of Death
 In honor of the holy patron of priests, Saint Jean Marie Vianney, the beloved Cure of Ars in France, we present three pieces that bring home the importance of the holy priesthood and why the devil has worked tirelessly to destroy the priesthood so that, from 1968 on, other than those few men ordained in the pre-Vatican II true Rite of Holy Orders by authentic Successors of the Apostles, the rest of the lot are not valid priests nor valid bishops and thus, as Father Cekada said "without true bishops to ordain true priests there can be no holy Sacrament of the Altar" with the result being the triumph of the antichrist. It is time to go back to square one and listen to a holy priest who warned against this because of one problem, the lukewarmness of Catholics who dropped their guard to how powerful satan is. The Cure d'Ars sermon kicks off a series of written sermons by holy saints we will be featuring in Traditional Sermons from true Saints. We will run this in addition to the audio sermons by today's true bishops and priests striving for upholding the ideals of those saints.
"On the Lukewarmness of Souls"
    In addition, we bring you a redux of the magnificent article written by the late traditional pioneer priest Father James F. Wathen, author of the magnificent, never refuted work The Great Sacrilege In his moving essay, Father illustrates how we can only marvel at the fact that out of all the men, kings, rulers, leaders throughout time and the world, only a consecrated, validly ordained priest can forgive sins, confect the Most Blessed Sacrament at Holy Mass, and be there for so many who rely not on the man per se, but on his God-given powers conferred upon him. For every true priest it is a humbling thought! For every lay person, it is something we should never forget and cherish the dwindling number of faithful priests - the lifeline of the One, Holy, Catholic and Apostolic Church. He so beautifully measured the treasure of The Value of Traditional Priests. Running the gamut, we present an article for the feast of St. Jean Marie Vianney, first run in New Oxford Review by Matthew Kauth, pastor of St. Francis of Assisi in Franklin, NC, a conservative conciliar parish in the Smoky Mountains. Though it comes from Novus Ordo sources, the words point to why there are so few good priests, why there are so few true priests today. Why Are So Few Priests Holy?
Wanted: A Political Candidate a Catholic Can Vote For in Good Conscience; one who will uphold God's will in all things without compromise.

Few Catholics today are willing to speak out and tell it like it really is with no fear of reprisal from the political correct cadre of cowards, but Dr. Thomas A. Droleskey, one of the foremost political science experts and definitely the most astute applier of true Catholic papal teaching, alerts every American of how true peace and harmony can be achieved: by working unceasingly and uncompromisingly for the Social Kingship of Jesus Christ. Unpopular? Maybe, but it is the only course to follow for all others will lead to doom. As Tom points out in one of the two columns on the same subject,
"When are Catholics going to learn that naturalism and inter-denominationalism and religious indifferentism are lies from the devil and thus can never be the foundation of social order? There is no such thing as 'Judeo-Christian' 'values,' for example. There is Catholic truth alone that is the basis of order within individual souls and hence in each and every nation on the face of this earth. It is thus Catholic truth--and none other that we are called to propagate. Although I am personally withdrawn from everything to do with electoral politics and attempt to explain to others the futility of our naturalist, Judeo-Masonic system of government and politics, the only purpose to even consider running for public office is to articulate Catholic truth so that a few seeds might be planted in the souls of one or two individuals here and there. We must think and speak and act confessionally as Catholics at all times without counting the costs, without considering any earthly gain." That is the narrow way that too few are willing to take, too few are willing to give up their comfort zones and temporal niceties to seek the truth. There is only one Truth - the Perfect Truth and it is only that Truth that will set us free. Tom warns that if we do not know our Faith, we will be engulfed by the world, the flesh and the devil in two excellent essays, one he issued a few days ago which we highlight here today Not Over Until the Last Day and his latest essay, a follow-up to the former in which he reasserts Catholic truth in Things Repugnant to the Peace and Happiness of Eternity
|
|


In accord with Tom's two articles to the left, we bring you the excellent series he wrote four years ago on Catholicism and the State in which he first showed to all the very truths that he cites in his most recent articles. Tom covers the causes and effects of why God cannot "bless America" until she gets it right with God. Tom explains in this enlightening 8-part series Catholicism and the State
|
|
|