Semi-Double Feast Purple or Violet Vestments
Editor's Note: All Scriptural Readings are taken from the Douay-Rheims version of the Latin Vulgate Bible. The preface commentaries are a combination of thoughts from various sources. Red type indicates Our Lord's direct words in Holy Scripture. Italicized Maroon type indicates Latin with priests' refrain and server's response in bold..
uring this first phase of the Easter Cycle - the Time of Septuagesima - we have Sexagesima Sunday which means the sixtieth before Easter. It is the term used by the Church to correspond with the name of Lent (Quadragesima in Latin: fortieth); obviously they do not actualy correspond with the period they indicate.
Seated on the side of a boat, our Lord preached on the shore of the Lake of Galilee, and the seed which He scattered fell into hearts more or less favorably disposed to receive it. St. Matthew in 13: 18 and St. Mark in 4: 13 tell us that so to speak, three of the resulting crops failed in different ways, according as the good seed fell on ground which was rocky (hearts hardened by pride), barren (dried up by self-interest), or full of thorns (where sins of sensuality flourish); while three produced excellent results, the word of God in the good ground bringing forth fruit thirty, sixty and a hundred-fold.
In our spiritual life, let us at the very least produce sixty-fold, that is, receiving the word of God in a good and perfect heart, let us cause it to bear fruit by our patience so that He, Who spent His life scattering His holy teaching among souls "Sparso Verbi semine" and Who carries on the same work by His apostles and His Church, may bestow upon us the reward promised to those who persevere in the generous practice of their faith.
READINGS FOR SEXAGESIMA SUNDAY
Arise, why sleepest thou , O Lord? arise, and cast us not off to the end: why turnest thou thy face away, and forgettest our trouble? Our belly hath cleaved to the earth: arise, O Lord, help us and deliver us. O God, we have heard with our ears; our Fathers have declared to us. (Ps. xliii 23-26) Glory be to the Father...Rise, why sleepest thou, O...
Et cum spiritu tuo.
O God, who seest that we trust not in aught we do; mercifully grant that by the protection of the Doctor of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ, Thy Son, Who livest and reignest with Thee, in the unity of the Holy Ghost, one God, world without end.
(2 Corinthians XI: 19-33; XII: 1-9) Brethren, you gladly suffer the foolish; whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I speak according to dishonor, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they the ministers of Christ (I speak as one less wise,) I am more: in many more labors, in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes save one. Thrice was I beaten with rods; once was I stoned; thrice I suffered shipwreck; a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren. In labor and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness; besides those things which are without, my daily instance, the solicitude for all the Churches. Who is weak, and I am not weak? Who is scandalized, and I am not on fire? If I must needs glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, who is blessed forever, knoweth that I lie not. At Damascus the governor of the nation under Aretas the king, guarded the city of the Damascenes to apprehend me; and through a window in a basket was I let down by the wall, and so escaped his hands. If I must glory (it is not expedient indeed); but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago, (whether in, the body I know not, or out of the body, I know not, God knoweth): such an one rapt even to the third heaven. And I know such a man (whether in the body or out of the body, I cannot tell, God knoweth) : that he was caught up into paradise; and heard secret words, which it is not granted to man to utter. For such an one I will glory; but for myself I will glory nothing, but in my infirmities. For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. For, which thing thrice I besought the Lord, that it might depart from me. And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.
(Psalm lxxxxii: 19, 14) Let the Gentiles know that God is Thy name: Thou alone art the most High over all the earth. O my God, make them like a wheel, and as stubble before the wind.
TRACT: (Psalm lix: 4, 6)Thou hast moved the earth, O Lord, and hast troubled it. Heal Thou the breaches thereof, for it has been moved. That they may flee from before the bow: that Thine elect may be delivered.
Sequentia sancti Evangelii secundum N...
Gloria tibi, Domine.
(Luke viii: 4-15) At that time, when very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a similitude: "The sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. And other some fell upon a rock; and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns; and the thorns growing up with it, choked it. And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear. And his disciples asked him what this parable might be. To whom he said: To you it is given to know the mystery of the kingdom of God, but to the rest in parables; that seeing, they may not see, and hearing, they may not understand. Now the parable is this: The seed is the word of God. And they by the way-side are they that hear: then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock are they who, when they hear, receive the word with joy; and these have no roots, for they believe for a while, and in time of temptation they fall away. And that which fell among thorns are they who have heard, and going their way, are choked with the cares arid riche, and pleasures of this life, and yield no fruit. But that on the good ground are they who, in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience."
Laus tibi, Christe.
Et cum spiritu tuo.
(Psalm xvi: 5-7) Perfect Thou my goings in Thy paths, that my footsteps be not moved: incline Thy ear, and hear my words: show forth Thy wonderful mercies, Thou Who savest them that trust in Thee.
May the sacrifice offered unto Thee, O Lord, ever quicken and protect us.
Through our Lord Jesus Christ, Who livest and reignest with Thee, in the unity of the Holy Ghost, one God... Per omnia saecula saeculorum. Amen.
(Psalm xiii: 4) I will go in to the altar of God, to God Who giveth joy to my youth.
Et cum spiritu tuo.
We humbly beseech Thee, almighty God to grant that they whom Thou refreshest with Thy sacraments may serve Thee worthily by a life well pleasing unto Thee. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in unity with the Holy Ghost, one God, forever and ever. Amen.
For the Prayers at the End of the Low Mass, see Leonine Prayers