September 15, 2000
volume 11, no. 171
LITURGY for Friday and Saturday, September 15-16, 2000
Friday, September 15, 2000
First Reading: 1 Corinthians 9: 16-19, 22-27
Psalms: Psalm 84: 2-6, 8, 12
Gospel Reading: John 19: 25-27 or Luke 2: 33-35
OUR LADY OF SORROWS
This feast commemorates the seven sorrows (Seven Dolors) of the Blessed Mother of God which are documented in Sacred Scripture beginning with the prophecy of Simeon (cf. Luke 2:34), the flight into Egypt (cf. Matthew 2:13), losing the child Jesus in Jerusalem (cf. Luke 2: 46), meeting her Divine Son on the way to Calvary, the Crucifixion, the Pieta, and laying Jesus in the Sepulchre (cf. Luke 23: 49-56). This feast was first introduced by Saint Anselm and various Benedictines in the 11th Century which took on steam in the following century but did not get promoted universally until the 14th and 15th centuries when the Cistercians and Servites emphasized its importance and relevance in Church liturgy and in devotion to Mary's role in the Church. In 1482 Pope Sixtus IV, who also instituted the feast of Mary's spouse Saint Joseph on March 19, established it in the Roman Missal as the feast of Our Lady of Compassion. In 1727 Pope Benedict XIII declared it as the feast of the Seven Dolors of Mary to be celebrated on the Friday prior to Palm Sunday, though the Servites had been celebrating it on the Sunday after the feast of the Triumph of the Holy Cross in September since 1668. In 1814 Pope Pius VII made it a universal feast in the Roman Calendar and Pope Saint Pius X established the date in 1913 as the fixed date, giving it the title of "Our Lady of Sorrows." It was fitting this holy saint set the date for this feast where he did because it further emphasized Mary's importance and vital role in co-redemption as well as reminding Catholics everywhere of Mary's suffering during the Passion and Death of her Divine Son whose cross is venerated the day before. Two icons bring home this fact, first the magnificent Pieta sculptured by the master Michelangelo and which resides behind glass at the back right side of St. Peter's Basilica in Rome, and the moving hymn "Stabat Mater" employed during Lent and during the Stations of the Cross to reflect Our Lady's grief and tribulations. She is often depicted with seven swords piercing her Immaculate and Sorrowful Heart as described by Simeon in Luke 2: 34, "And thy own soul a sword shall pierce, that the thoughts of many hearts may be revealed." The Marian Saint Bernard wrote "Truly...He died in body through a love greater than anyone had known; she died in spirit through a love unlike any other since His." The Preface for this feast sums it up best: "On Calvary, the cruel sword of suffering pierced the heart of the Virgin Mary while the Savior of the world, nailed to the cross, freed the sons of Adam from the ancient condemnation and by His Precious Blood He opened the gates of the Kingdom. In suffering death for our sins, Christ willed especially to associate His Mother with the redemptive passion so that she could obtain for her children more copious fruits of that sacrifice."
Saturday, September 16, 2000
First Reading: 1 Corinthians 10: 14-22
Psalms: Psalm 116: 12-13, 17-18
Gospel Reading: Luke 6: 43-49
Feast of the Martyrs Pope Saint Cornelius and Saint Cyprian, Bishop
This feast recognizes two martyrs of the Church in the 3rd Century - Pope Saint Cornelius and Saint Cyprian. The former was the 21st in the line of Peter, being elevated to the papacy in March 251 during the height of the Roman persecutions under the wicked Gaius Vibius Trebonianus Gallus, better known as the terrible terror - Roman Emperor Valerian. Though his rule lasted only two years, he is remembered for defending the Sacrament of Reconciliation (Penance) against the heretic Novatian who bitterly opposed Cornelius, claiming opposite poles in respect to how public sinners and apostates should be reconciled with Holy Mother Church. In 253 Valerian exiled Cornelius to Civitavecchia, which was then the port of Rome, and where he died for his faith in June of the same year.
St. Cyprian was a rhetorician and lawyer prior to his conversion at the age of 25. In 249 he was appointed bishop by Pope Saint Fabian, Cornelius' predecessor who had been martyred by the Roman Emperor Decius. Decius was murdered by Valerian shortly after killing Fabian. Cyprian had been placed in charge of about 150 other bishops as the Metropolitan of Northern Africa by Cornelius and joined with the Pope in his stance that baptism performed by heretics was invalid. After Cornelius' martyrdom Cyprian continued to uphold this viewpoint through the time of two more pontiffs Pope Saint Lucius I and Saint Stephen I; the latter ruling against the thinking of Cornelius and Cyprian. Because Cyprian was so influential with the Christians from his position as Metropolitan Bishop, Valerian targeted him for execution, first exiling him and then ordering that the saint be beheaded on September 14, 258. Rather than discouraging Christians everywhere by this action, it backfired on Valerian for indeed the blood of the martyrs replenished a flourishing Church. Cornelius and Cyprian are listed together in the Roman Canon of the Mass.
September 15, 2000
volume 11, no. 171
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