APPRECIATION OF THE PRECIOUS GIFT OF OUR FAITH series for June 21-22, 2000
THE MORAL VIRTUES part four CHASTITY
Chastity is that moral virtue which disposes us to be pure in soul and body.
Those who keep themselves pure in soul and body are like angels on earth. It was the chaste Apostle John to whom Christ gave the privilege of leaning on His breast at the Last Supper; it was to him that He entrusted His Virgin Mother Mary.
At a very early age Saint Agnes had such a high regard for the virtue of chastity that she vowed her virginity to God. The Roman authorities, who were persecuting the infant Church, tried to make this child offer incense to the idols, but she refused. Seeing her firmness, the persecutors tried to win her by flattery. She was only thirteen years old, beautiful and wealthy; they offered to marry her to the son of a high official in Rome. But she answered that she was consecrated to her Heavenly Bridegroom. She suffered torture and meekly laid her head on the execution block.
Chastity, opposed to lust, disposes us to preserve the mind and body from everything that is impure. Chastity is purity. It is termed the angelic virtue, because it makes men resemble the angels in heaven.
Chastity gives health to the soul and light to the understanding; it aids wisdom and develops strength of character. Judith, a weak woman, had the courage to go into the enemy camp, and returned with the head of Holofernes; of her Holy Scripture says, "Thou hast done manfully and thy heart hath been strengthened, because thou hast loved chastity" (Judith 15:11). Thousands of martyrs died in defense of this virtue of holy chastity.
For the unmarried, chastity forbids indulgence of the sexual appetite; for the married, it regulates the use of that appetite in accordance with the dictates of right reason. It is wrong to suppose that chastity is not a virtue for the married. God requires chastity from everyone, in all states of life. A chaste marriage is the basis of the Christian family.
Not all saints are virgins. God requires chastity to be practiced by all, in accordance with the state of life that each has embraced. It may be either absolute (for the unmarried), or relative (for the married.)
The mere knowledge of facts does not destroy our chastity. It is willful consent and yielding to impurity that sullies chastity of mind and body.
Jesus Christ, Our Lady, St. Joseph, and other saints surely knew the facts of sex; but such knowledge did not spoil their spotless chastity.
Let us be careful of the company we keep, and avoid all occasions of sin to preserve virtue of chastity. Let us form the habit of temperance in all things, so as to strengthen our self-control. We should often have recourse to prayer and the sacraments, receiving these frequently. "Walk in the Spirit, and you will not fulfill the lusts of the flesh" (Galatians 5:16).
Let us have a special devotion to the Blessed Virgin, and ask her daily to preserve us in chastity. The following prayer has in many cases been found efficacious in imploring the Blessed Virgin to preserve one's chastity:
"My Queen! my Mother! I give thee all myself, and, to show my devotion to thee, I consecrate to thee my eyes, my ears, my mouth, my heart, my entire self. Wherefore O loving Mother, as I am thine own, keep me, defend me as they property and possession."
Friday: Moral Virtues part five
June 21-22, 2000 volume 11, no. 111
APPRECIATION OF THE PRECIOUS GIFT OF OUR FAITH series

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