LIBERATION THEOLOGY FAILING IN MEXICO
Faithful Awaiting "New Springtime" in San Cristóbal
SAN CRISTÓBAL, MEXICO, FEB 9 (ZENIT).- Recent changes in the leadership
of Mexican dioceses have put the future of "liberation theology" in
question. The movement, largely fueled by European intellectuals, is
faltering throughout the Americas, but some enclaves hang onto its
doctrines.
The local Church in San Cristóbal de las Casas, in Chiapas, has been one
of the strongest proponents of this theory, which is characterized by a
radical option for the poor, often to the point of encouraging violent
uprisings. However, with the retirement of Bishop Samuel Ruiz García,
the Holy Father has chosen not to permit his Coadjutor Bishop to succeed
him, instead transferring Bishop Raúl Vera López to the diocese of
Saltillo. Some see this as a sign that this local Church will now move
closer to John Paul II's advocacy for the poor, without rhetoric of
class struggle and armed revolution.
Failing Policies
According to the National Catholic Register, Catholics in the diocese of
San Cristóbal have been leaving the faith at an alarming rate. One
businessman reported that "in some of those towns, about 50% of the
population have become Adventists or Jehovah's Witnesses because they
feel abandoned by the priests."
Instead of tending to their flock, stated a Catholic doctor on condition
of anonymity, "most of the priests and catechists in the diocese teach
the people about the revolution and that they can take from the rich
what they themselves don't have, even by violent means."
The diocese has been so firmly entrenched in its policies that the new
movements have not been permitted to enter. Bernardo Cantu of the
Cursillos movement stated, "We were not allowed to enter the Diocese of
San Cristóbal, because the bishops said that the only thing that works
there is their own base communities."
The Vicar General of the diocese, Fr. Felipe Toussaint, however, claimed
that movements are only denied entrance if they refuse to work in "close
coordination" with the diocese and the parishes. He added that many of
the new movements want to create a "parallel Church."
Tight Control
Fr. Andrew Lockett, a 76-year-old American priest, reported that Bishop
Ruiz suspended his faculties because he did not share the Bishop's
doctrinal position. "He just said my faculties would not be returned
because I was not willing to change what he called my 'line,' which is
that of the Pope and the Church," he stated. He was finally forced to
move to a neighboring diocese.
Another priest, Fr. Luis Beltran Mijangos, said he was suspended "for
not supporting the Zapatista guerillas and for providing the sacraments
to those humble peasants who oppose the highly ideological pastoral
approach of the diocese."
Reaction to New Assignment
When the news of Bishop Vera's transfer came, many officials within the
diocese reacted in anger. Bishop Ruiz asserted, "I will obey, but I am
upset and frustrated." He later made a joint statement with Bishop Vera
indicating that the Vatican had made its decision based on "serious
information gaps."
The National Catholic Register's article notes, however, that many of
the faithful are pleased by the Vatican's decision. "We were absolutely
discouraged with the idea of waiting for another 20 years," said Ana
María Rivera. "But now we realize that the Holy Father has not forgotten
us... We are now expecting a new springtime for the Church in San
Cristóbal."
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