We have reached the stretch run into Lent with the short week of Quinquagesima as we all prepare for the penitential season beginning on Ash Wednesday this week. We see in Sunday's Gospel that the blind man had such faith in Jesus that he knew he would be healed and he was for as Our Lord told him, "thy faith hath made thee whole". That is what we need to have, that belief and faith that God can heal anything, not necessarily physically, but spiritually and all we need do is ask and He will be there. Father Benedict Hughes, CMRI helps us prepare for Lent with his sermon for Quinquagesima Sunday on Penance as we all need to keep in mind the words we shall hear in just a few short days,"Memento, homo, quia pulvis es, et in pulverem reverteris" - "Remember, man, that thou art dust, and unto dust thou shalt return".
 Speaking of countdown, we ourselves are remiss in not publishing up until now the Thirty-Day Novena to Saint Joseph in preparation for the feast on March 19 of the earthly father of Jesus, chaste husband and protector of Mary and Patron of the Universal Church as well as so many other worthy titles. Just click the icon to the right for the short daily prayer or longer one, depending on whatever time your state in life allows for this and the holy Rosary.
Throughout this short week, we bring you not only three more inspiring reflections from the esteemed  Benedictine Abbot Dom Prosper Gueranger, but also three more chapters of St. Bridget of Sweden's thought-provoking revelations of Christ's words to her, especially on Tuesday when we are given a front row seat to what our own Particular Judgment could be like. It's worth the read so we all will amend our ways for while God is all-merciful, He is also all-just, and His Justice will not be mocked. What has been mocked is Our Lord through the "abomination of desolation" which is the Novus Ordo. We see this in the final six installments of Father James F. Wathen's landmark book The Great Sacrilege where he makes no bones about the "New Mass": "It is a mortal sin to attend it." We see the origin of this warning in the Book of Daniel as we bring you passages from Daniel 8 and 9 of the interruption of the continual sacrifice. We end this with the end of Chapter 9 and encourage you to make scripture reading part of your spiritual exercises during Lent by going to the best Douay-Rheims version available on line at DRBO.org.
Many have asked how Cyndi is doing. I wish we had better news, especially knowing we're still in   arrears in paying our bills, though we made it through February, but now must face the reality of March ahead with another $1,500.00 in payments facing us. I remind all that without monthly pledges, we can't budget. Maybe the U.S. Government can get away without a budget, but we can't. We ask if you can find it in your heart to help Cyndi's Angels especially in this time when Cyndi is battling just to stay alive. As you can imagine this becomes all the more vital for Cyndi's blood oxygen dropped to the mid to low seventies this past week and that is not good, but evident that the end-stage COPD is taking its toll on her, yet she continues to soldier on, exemplifying St. Paul's words from last Sunday's epistle, "My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me".
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This is the last Sunday preceding Ash Wednesday as we are now on the home stretch to Lent.
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Each day we continue to bring you passages of the prophet Daniel in preparation for Lent, since Our Lord and Our Lady point to Daniel in the Old Testament as pivotal for our times. Verses are from the Douay-Rheims Latin Vulgate.
Daniel 8: 1-27
In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning, Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.
And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up. Afterward I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great. And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.
And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength. And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.
And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of Heaven. And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength. And it was magnified even unto the strength of Heaven: and it threw down of the strength, and of the stars, and trod upon them.
And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary. And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.
And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?
And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed. And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.
And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision. And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.
And when he spoke to me I fell flat on the ground: and he touched me, and set me upright, And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end. The ram, which thou sawest with horns, is the king of the Medes and Persians.
And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king. But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength. And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.
And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints, according to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.
And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.
And I Daniel languished, and was sick for some days: and when I was risen up, I did the king' s business, and I was astonished at the vision, and there was none that could interpret it.
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The venerable Benedictine Abbot Dom Prosper Gueranger presents a reflection for Quinquagesima Sunday in which he reflects on the vocatoin of Abraham, the father and model for all future believers. He was the hand-chosen one by God to lead God's people out of idolatry to a set order of things that in the Old Covenant was Judaism as the prophets told of the coming of a Messiah Who would redeem mankind and once that Redeemer had come, the Jews themselves did not recognize Him. For Jesus' coming and His establishment of the Catholic Church upon the Rock of Peter superseded Judaism and established His one true Church for all time, for this was the seed of Abraham as Gueranger explains the lesson of Genesis 12. reminds us that the seed of Faith which God has planted in us can only grow if we nourish it for a hardened heart will not be able to sustain the thorns that will choke out God's love and His graces. God does not stifle this, man does. Man must not forget that the Divine Sower expects good fruit for he plants in all the God chose Abraham
   The Haydock Commentary for Quinquagesima Sunday and provided by John Gregory deals with both charity and faith. The epistle focuses on St. Paul's words to the Corinthians that works without charity, true charity rooted in love of God, is empty as "a tinkling cymbal." It was charity that prompted Our Lord to recognize the blind man when the crowd and authorities sought to be uncharitable in preventing him from "disturbing" the Master. But the man's faith proved worthy to Our Lord when He said, "Thy Faith hath made thee whole"
    Father Benedict Hughes, CMRI, Rector of St. Joseph's Minor Seminary in Rathdrum, Idaho at the City of Mary presents his 10 minute sermon for Quinquagesima Sunday in which he emphasizes our need to prepare for Lent that officially begins in just a few days on Ash Wednesday and cautions not to embark on too rigid a schedule where we could become greatly discouraged and give up. Rather we should choose the kind of penance that will best curb our worst appetites of pleasure of all five senses. He reminds us that penance draws down God's mercy and a conduit for obtaining God's graces in controlling our fallen human nature. That is why sacrifice of penance is so important as God asks us to do Penance, Penance
 
In Chapter One-Hundred of Book Four of the Prophesies and Revelations of St. Bridget of Sweden, Jesus speaks to the bride of a pipe, a flute, and with the Holy Ghost it makes beautiful music. But much has gone into its construction to assure the melody is pleasing. So also our Lord advises that while the flute is silver on the outside and durable gold on the inside He wants to coat her with the silver of virtuous conduct and wisdom on the outside and with the gold of humility and purity of heart on the inside. He wants to protect her by placing her in a case, lined with silk, just as the piper does so, but for her it is to protect her purity. To assure this He asks for a lock that will keep out the devil's wiles and deceptions. The beauty of this security is having the key to unlock the case for the key is the Sanctifier, the Third Person of the Blessed Trinity. Staying in Melody with God
  The late Father James F. Wathen completed Chapter Four with part fifteen in which he pointed out how the absolutes of the Apostolic canonical Mass of All Ages had been sabotaged with ambiguous language that, as he put it "How few people realize that the very soul of the Revolution is deception and its total objective is influence." We can see today for the masses have, over several generations, allowed themselves to be deceived, herded by the Revolution of Vatican Two closer to the abyss. Father pointed out that language played a big part because it was the dialetic direction that duped so many and led to someone daring to violate the entire Liturgy, the heartbeat of the Church and placed it on life support because of the quacks that tried to operate on perfection. Father explained how this occurred through
Language of the "New Mass"
 In Chapter Five of the late Father James F. Wathen's book, he showed how the devil apes God in so many ways and nothing was more obvious than when Giovanni Montini (aka Paul VI) dared to use the same terms to abrigate the holy Pope Saint Pius V's Missale Romanum and past true popes' own of the same title by calling it the same and trying to supersede an infallible decree that was a codification of the infallible, dogmatic Council of Trent. Father pointed out that Montini purposely mistranslated his Missale Romanum to give the impression that the "New Mass" was a continuation of tradition and the changes were in concert with that. We know that was a flat-out lie and that it is a Protestant-Masonic, yes, pagan rite that mocks the true Holy Sacrifice of the Mass. If you'll note to the corresponding side in why we are running the first part of the Book of Daniel, which treats the end of the "continual sacrifice" (the True Holy Sacrifice of the Mass=Apostolic Canonical Traditional Latin Mass), what Montini did was to do all he could to do away with the True Mass with
The Apostolic Constitution of Paul VI
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Two days until Lent begins as we commemorate the Feria for Quinquagesima.
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We continue with passages of the prophet Daniel in preparation for Lent, since Our Lord and Our Lady point to Daniel in the Old Testament as pivotal for our times. Verses are from the Douay-Rheims Latin Vulgate.
Daniel 9: 1-16
In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans: The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.
And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes. And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, Who keepest the covenant, and mercy to them that love Thee, and keep Thy commandments. We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from Thy commandments, and Thy judgments.
We have not hearkened to Thy servants the prophets, that have spoken in Thy name to our kings, to our princes, to our fathers, and to all the people of the land. To Thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither Thou hast driven them, for their iniquities by which they have sinned against Thee.
 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned. But to Thee, the Lord our God, mercy and forgiveness, for we have departed from Thee: And we have not hearkened to the voice of the Lord our God, to walk in His law, which He set before us by His servants the prophets.
And all Israel have transgressed Thy law, and have turned away from hearing Thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against Him. And He hath confirmed His words which He spoke against us, and against our princes that judged us, that He would bring in upon us a great evil, such as never was under all the Heaven, according to that which hath been done in Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: and we entreated not Thy face, O Lord our God, that we might turn from our iniquities, and think on Thy truth. And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all His works which He hath done: for we have not hearkened to His voice.
And now, O Lord our God, Who hast brought forth Thy people out of the land of Egypt with a strong hand, and hast made Thee a name as at this day: we have sinned, we have committed iniquity, O Lord, against all Thy justice: let Thy wrath and Thy indignation be turned away, I beseech Thee, from Thy city Jerusalem, and from Thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and Thy people are a reproach to all that are round about us.
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The venerable Benedictine Abbot Dom Prosper Gueranger presents a reflection for Quinquagesima Monday on in which the life of a faithful Christian, like that of the patriarch Abraham, is neither more nor less than a courageous journeying onwards to the place destined for him by his Creator. He must put aside everything that could impede his progress, nor must he look back. This is, undoubtedly, hard doctrine; but if we reflect, for a moment, on the dangers which surround fallen man during his earthly pilgrimage, and on what our own sad experience has taught us, we shall not think it hard or strange, of the question all should ask themselves: When God calls, will we respond?
In Chapter One-Hundred-One of Book Four of the Prophesies and Revelations of St. Bridget of Sweden, Our Lady shares with the bride how her divine Son's most Sacred Heart is most sweet, most clean, and most pleasant. It abounds in love that even if a sinner were standing at the very door of perdition and cried out to Him with a firm purpose of amendment, that prodigal son would be freed. Mary shows the two ways we can reach God's Heart through humility of true contrition and through the devout and frequent contemplation of His sorrowful Passion for to know Jesus is to love Him, and, unless we know what He went through for us and understand His compassion and sacrifice, how could we ever love Him as the Mother of God wants us to so much because of her love for God's children. We should be running to Him in joy and gratitude out of pure love for God.
Getting to the Heart of the matter.
 In Chapter Six of the late Father James F. Wathen's irrefutable work, Father broke it down into the burden that the "New Mass" laid on the priests and the people. In part one he focused on the burden placed on those who confect the sacrament and how, in the Novus Ordo, transubstantiation can't possibly happen because those who embrace this new religion and the modern rite have lost the power through their defection and acceptance of this "abomination of desolation" in their eagerness to open the Church to the world. World 1, newChurch 0. Father brought up the vow priests take and the Oath against Modernism in addition to obedience to the divine Law over man-made laws. By accepting the "New Mass" in blind obedience, the salt has lost its flavor and is good for nothing but to be cast out as Christ affirms in St. Matthew 5: 13. The Burden of the Priests
 In part two of Chapter Six, Father Wathen turned to the faithful in informing them that it was his duty as a priest, a pastor and confessor to inform them of their grave error in following this wayward course Paul VI had set them on. This is one of the more important chapters for it leaves no excuses for the people to attend this "abomination of desolation" for it is definitely harmful to the soul. Father pointed out that one is forbidden by the Church to "act under doubt where a question of morality or liceity exists in a case where the Mass or the Sacraments are concerned. In a word, one is bound in conscience to choose the safer course". Needless to say, attending the "New Mass" is not safe. In fact, Father went so far as to counsel all that to attend the Novus Ordo is a mortal sin. Wow! Think of the consequences. Since there have been no true priests ordained in the new rite since 1968, they cannot absolve sins. That is one of the most tragic and bitter fruits of this new experiment that has gone horribly wrong. The Burden of the People
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Today is the last day of the Time of Septuagesima as tomorrow we begin Lent.
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There is a commemoration of the holy confessor and King St. Casimir, Patron Saint of Poland ...More
We continue with passages of the prophet Daniel in preparation for Lent, since Our Lord and Our Lady point to Daniel in the Old Testament as pivotal for our times. Verses are from the Douay-Rheims Latin Vulgate.
Daniel 9: 17-25
Now therefore, O our God, hear the supplication of Thy servant, and his prayers: and shew Thy face upon Thy sanctuary which is desolate, for Thy Own sake. Incline, O my God, Thy ear, and hear: open Thy eyes, and see our desolation, and the city upon which Thy name is called: for it is not for our justifications that we present our prayers before Thy face, but for the multitude of Thy tender mercies.
O Lord, hear: O Lord, be appeased: hearken and do: delay not for Thy Own sake, O my God: because Thy name is invocated upon Thy city, and upon Thy people.
Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:
As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice. And he instructed me, and spoke to me, and said:
O Daniel, I am now come forth to teach thee, and that thou mightest understand. From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.
Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.
Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.
And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.
For the rest of the Book of Daniel and more, we encourage you to go to DRBO.org for scripture reading throughout Lent.
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The venerable Benedictine Abbot Dom Prosper Gueranger completes his reflection in the Time of Septuagesima on this Shrove Tuesday with the steady advice that the fundamental rule of Christian life is, as almost every page of the Gospel tells us, that we should live out of the world, separate ourselves from the world, hate the world. The world is that ungodly land which Abraham, our sublime model, is commanded by God to quit. It is that Babylon of our exile and captivity, where we are beset with dangers. The beloved disciple cries out to us: 'Love not the world, nor the things which are in the world. That is why the renowned Abbe warns all to Flee from the things that hinder salvation
In Chapter One-Hundred-Two of Book Four of the Prophesies and Revelations of St. Bridget of Sweden, we are given privy to a soul on trial at his or her Particular Judgment. It was presented in order to give St. Bridget and more importantly, each one of us, an idea of what the Judgment will be like for in this chapter we see the soul of a monk who stands before Christ the Judge. The Blessed Virgin Mary, in all compassion, intercedes for him as his defense, but before the divine Judge both the soul and the devil, who is the prosecutor, cannot lie and it is not only the evil one's arguments, but the soul's own testimony that condemns him for he presumed that God would have mercy on him despite his disdain for the religious life and seeking sanctity by modeling his life after the saints. It is with a clap of thunder that he is dispatched to hell for favoring the world, the flesh, and the devil. In this case, to the chagrin of the Judge and His Immaculate, loving Mother, the devil wins. It should be a lesson for everyone who thinks they can continue their lifestyle and will amend their ways later in life. We know not the day nor the hour. It is an excellent lesson: Repent now and amend thy ways.
Don't wait until it's too late.
 Up until his death in November 2006, no one had been able to refute his challenge first issued in 1971 when he released his benchmark work The Great Sacrilege. There is little, make that no chance anyone will refute his words since it is backed by common sense and the sensus Catholicus of holy Mother Church. Father realized that when he used Chapter Seven to issue forth a challenge to any and all who could prove him wrong. But he was not content with just challenging, but to get in their face by accusing any priest who accepts the "New Mass" as "an idolater, a fraud, and a coward". Father was never one to back down, especially when he knew he was right. He knew without a shadow of doubt that no one could and he listed the reasons why. He felt it was better for him to confront them now rather than later when they stood before the divine Judge and were asked why did they not heed Father Wathen's wise counsel when he issued the Challenge
 Father Wathen concluded his magnificent mission of alerting all as to the dire danger of the "New Mass" as he cited St. Paul's warning in Ephesians 6: 12 that is the devil who orchestrated this "abomination of desolation" as he said, "Any Catholic should see there will never be any peace or order in the Church or in the world at large unless there occur a restoration of the True Mass and the Ancient Faith. If this prospect disturbs outsiders, so be it. We have our souls to save, as well as theirs, and we cannot achieve this without our Mass". As we see in retrospect he was so right. The world is in turmoil, the church of Modernist Rome is the antithesis of the Church of Eternal Rome and would not be recognizable to anyone who preceded Vatican Two. You'll note we conclude Father's landmark book here and it coincides perfectly with the powerful words in Daniel 9: 27, which Our Lord referenced in St. Matthew 24: 15 the very same warning that Gabriel, the Angel of the Lord revealed to the prophet of the meaning of his vision. That is, "the desolation shall continue even to the consummation, and to the end". Not encouraging, yet it's vital souls don't get caught up in the the Great Apostasy which the graphic here represents for Our Lady foretold that "Rome would lose the Faith and become the seat of the antichrist". We see the antichrist/s seated on the throne of Peter and the abomination is the Novus Ordo, the "New Mass" which Father has been saying for all these chapters. Flee from it as fast as you can for your very soul is at stake. It's that serious. Father completed his book with the inserts of the text of Paul VI's Missale Romanum and the Oath every priest took before his ordination as he wrapped up his Conclusion
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Ash Wednesday is from a liturgical point of view one of the most important days of the year. In the first place this day opens the liturgical season of Lent, which formerly began with the First Sunday and comprised only thirty-six days. The addition of Wednesday and the three following days brought the number to forty, which is that of Our Lord's fast in the desert.
In the Old Law ashes were generally a symbolic expression of grief, mourning, or repentance. In the Early Church the use of ashes
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As much as we hate to beg, we have no choice. We're back to at least doing weekly editions but donations have been way down and do not afford us the luxury of returning to daily publishing, which is ashame since it is called the DAILY Catholic. If you have benefited in anyway from what we have published, we humbly ask your help to keep this publication on line. We know that so many of our readers are unable to assist at a true traditional Latin Mass because of where they live and use the daily liturgy we publish to gain the efficacious graces possible through their prayers at home. We remain the only publication in the world to provide such and are grateful to God that we can provide such nourishment for souls. If you have not donated before, isn't it only right and proper to donate now? Whatever you can afford will be greatly appreciated. Just click the button below or send a check/money order to the address below. We are a bonafide non-profit 501c(3) religious association and all donations are tax-deductible. Whatever you would have contributed toward a bloated political campaigns or thrown away in the conciliar collection plates that only goes to covering up the sins of its presbyters and false primates while destroying all semblence of Catholicism, why not earmark it for SANCTUS/ DailyCatholic? After all, shouldn't we all take St. Paul's strong counsel in 2 Thessalonians 2: 14 to heart and "stand firm, and hold the traditions which you have learned"?
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To fortify why the CONciLIAR church is the false church, see key Papal Decrees that preceded it in pre-Vatican Two times by true Popes who solidly condemned the V2 false 'popes' who have spit in Heaven's Face. God will not be mocked. See for yourself what the infallible, perennial Magisterium of the Church has decreed:
Papal Coronation Oath Pope Agatho
Unam Sanctam Pope Boniface VIII
Cum Ex Apostolatus Officio Pope Paul IV
Quo Primum Pope St. Pius V
De Defectibus Pope St. Pius V
Satis Cognitum Pope Leo XIII
Apostolicae Curae Pope Leo XIII
Lamentabili Sane Pope St. Pius X
Pascendi Dominici Gregis Pope St. Pius X
Oath Against Modernism Pope St. Pius X
Mortalium Animos Pope Pius XI
Humani Generis Pope Pius XII
Sacramentum Ordinis Pope Pius XII
If the above Papal Decrees have not convinced you, then for more evidence that the Chair is VACANT and that Vatican Two and all that has followed is Anathema sit as St. Paul asserts in Galatians 1: 8-9, see these on-line books and sources:
Answering Objections of the Sedevacantist Position
John 23 - Anathema sit Fr. Louis Villa
NikitaRoncalli Franco Bellegrandi
The Robber Church Patrick Henry Omlor
Is the Pope Catholic? Hutton Gibson
Paul VI...Beatified? Fr. Louis Villa
The Enemy is Here - Vol. I Hutton Gibson
The Enemy is Still Here - Vol. II Hutton Gibson
The Enemy is Still Here - Vol. III
John Paul 2 - Anathema sit Fr. Luis Villa
Syllogism of Sedevacantism Michael Cain
The Chair is Still Empty Gregorius
Why Sedevacantism? Fr. Anthony Cekada and a plethora of other evidence provided by NovusOrdoWatch.org
What You Need To Know About Jorge Mario Bergoglio Novus Ordo Watch
Conspiracy! Meet Six High-Profile Traditional Catholic Conspiracy Nuts Novus Ordo Watch
Continuously Denying The Catholic Faith Dr. Thomas A. Droleskey
Trying to Put Humpty Dumpty Back Together Again Dr. Thomas A. Droleskey
Compare and Contrast Plethora of links by Dr. Thomas A. Droleskey
Freemasons and the Conciliar church
by John Kenneth Weiskittel
 
by Mario Derksen
Secrets of LaSalette
Bishop Mark Pivarunas,CMRI on a true vocation
Bishop Donald Sanborn on The Pendulating Papacy
Fr. Julian Larrabee on Missions of Nigeria
Fr. Michael Oswalt on why he left the V2 to become a true priest
Bishop Donald Sanborn's 2013 London Conference on the SSPX
Fr. Anthony Cekada on invalidity of 1968 Episcopal Consecrations
Fr. Julian Larrabee with Mass for Immaculate Conception
Bishop Daniel Dolan's Sermon for the Immaculate Conception
End of Mass Recession as it should be
Benediction of the Most Blessed SAcrament
Bishop Williamson on Globalism in 2010
Bishop Williamson's 2009 interview - Part I
Bishop Williamson's 2009 interview - Part II
Bishop Williamson 2013 talk on division in the Church
The links above and below provide almost daily updates. The two above can be trusted totally, while we urge a mild caution on the two below because of their refusal to admit Francis is a false pope.
For other sites that provide the tenets of the Faith but are not daily, we refer you to
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We encourage you to learn more about the Traditional Latin Mass - the true Holy Sacrifice of the Mass in these videos at this link because each time you worthily assist at the Holy Sacrifice of the Mass in person, you gain graces that are placed in a "golden chalice", so to speak, and is offered to God to be weighed in substance when you stand before Him at your Particular Judgment. The more you have filled this chalice, the better will it go for your spiritual welfare in eternity, enhanced by your cooperation with grace. Know the Mass
 To assist all in striving toward holiness, click on the Confessional to your right to review your transgressions through a thorough Examination of Conscience
When One Cannot physically assist at the Holy Sacrifice of the Mass
we provide additional prayers that can be supplemented with the ORDINARY OF THE HOLY MASS and the PROPER OF THE DAY to enable you to better prepare yourself at home. Of course, this never replaces actually being there, but it is much better than attending the Novus Ordo services. Therefore we have gleaned from The Key of Heaven prayers to say at home. It is very comforting to know that the Holy Mass is offered for us even when we are not actually present. But to enjoy the benefits which it procures, we must by a SPIRITUAL COMMUNION become partakers of the altar from which we are temporarily banished. Here we provide prayers in preparation for fulfilling assistance in absentia in addition to the ORDINARY OF THE HOLY MASS and PROPER OF THE DAY. PRAYERS IN ABSENTIA
Prayer Before the Crucifix
Behold, O kind and most sweet Jesus, I cast myself upon my knees in Thy sight, and with the most fervent desire of my soul I pray and beseech Thee that Thou wouldst fix deep within my heart lively sentiments of Faith, Hope and Charity, with true repentance for my sins, and a firm purpose of amendment, whilst with deep affection and grief of soul I ponder within myself and mentally contemplate Thy five most precious Wounds; having before my eyes the words which David in prophesy spoke concerning Thee, O Good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Plenary Indulgence, Condition:
- Confession
- Communion
- One Our Father
- One Hail Mary
- One Glory be...
Pope Pius IX, July 31, 1858
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The Fatima Prayers
My God, I believe, I adore, I trust and I love Thee; and I beg pardon for those who do not believe, do not adore, do not trust, and do not love Thee.
(repeat the above 3 times then bow your head in reciting the following:)
O Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly. I offer Thee the most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in tabernacles throughout the world, in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus, in unison with the Immaculate Heart of Mary, I beg the conversion of poor sinners.
O Most Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament!
O my Jesus, it is for love of Thee, in reparation for the offenses committed against the Immaculate Heart of Mary and for the conversion of poor sinners.
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