SECOND SUNDAY AFTER PENTECOST
Missa "Omnis terra"
n the Gospel for the Second Sunday After Epiphany it gives us a figure of the transubstantiation, which St. Thomas
calls the greatest of all miracles, and by reason of which the Eucharistic wine becomes the blood of the testament.
And as it is the Eucharist which enables Jesus to consummate, as Bossuet
has it, His mystical marriage with our souls, the Fathers have seen in the wedding feast of Cana a symbol of the union of the Word with the Church.
Blessed Mary, full of the charity of which the Epistle speaks, asks of Jesus His first miracle on behalf of the bridegroom and bride who are in trouble because "they have no wine" for their guests (Gospel). Her power as Mother of God is so great that, at her request, Jesus anticipates the hour appointed for the "manifestation of His divinity" to His disciples so that He also places His power at the service of His love.
Six water-pots, which were used for the cleansing of bands during meals, are filled to the brim; and, after the miracle, the chief steward who was in charge of the arrangements for the feast, with all the knowledge that was his, declared the new wine to be exceptionally good. Confronted by this proof of the divinity of Jesus," His disciples believed in Him" (Gospel). By the Mass which washes away our sins (Secret) and the communion which enables the almighty power of Jesus to transform our souls (Postcommunion), let us realise within us the mystery of the water that the priest mixes with the wine by becoming partakers of the divinity of Him Who has put on our humanity.
We want to thank the Friends of Our Lady of Fatima for expediting these resources of the Propers. Sources: Saint Andrew Daily Missal and the Marian Missal , 1945 Bio: Catholic Encyclopedia 1913 edition. Saint Andrew Daily Missal and the Marian Missal , 1945
Go to the ORDINARY OF THE HOLY MASS MASS OF THE CATECHUMENS
INTROIT: Psalm 65: 4