DOUBLE OF THE FIRST CLASS SOLEMNITY OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY INTO HEAVEN

Missa "Gaudeamus omnes"
WHITE Vestments
The Double of the First Class Feast of the Assumption of the Blessed Virgin Mary into Heaven. Blessed Mary lived, cared for by St. John, for twelve years after Our Lord's Resurrection. Her life was spent in helping the Apostles and in praying for the conversion of the world. On the third day after Mary's death, when the Apostles gathered around her tomb, they found it empty. The sacred body had been carried up to the celestial paradise. Jesus Himself came to conduct her thither the whole court of heaven came to welcome with songs of triumph the
Mother of the Divine Word. Why was Mary's body received into heaven instead of remaining in the earth, like the rest of mankind? The grave had no power over one who was immaculate. Her flesh could not see corruption. Her body had been over shadowed by the Holy Ghost. It had been the sacred temple in which had dwelt God Incarnate, and so it had a claim to ascend whither the Body of her Son had already gone before. But the chief reason was that as she had shared in each detail in the sorrows and agony of her Son, so it was
right that she should take part in His triumph. Let us ask of God, through Mary's intercession, the grace of a happy death.
We want to thank the Friends of Our Lady of Fatima for expediting these resources of the Propers. Sources: Saint Andrew Daily Missal and the Marian Missal , 1945
 
"What in this dawn before which the brightest constellations pale? Laurence, who has been shining in the August heavens as an incomparable star, is well nigh eclipsed and becomes but the humble satellite of the Queen of Saints, whose triumph is preparing beyond the clouds. Mary stayed on earth after her Son's Ascension, in order to give birth to His Church; but she could not remain for ever in exile. Yet she was not to take her flight to Heaven until this new fruit of her maternity had acquired the growth and strength which it belongs to a mother to give. How sweet to the Church was this dependence! - a privilege given to her members by our Lord in imitation of Himself. As we saw at Christmas-tme, the God-Man carried first in the arms of His Mother, gathering His strength and nourishing His life at her virginal breast; so the mystical body of the Man-God, the Holy Church, received, in its first years, the same care from Mary as the divine Child our Emmanuel. As Joseph heretofore at Nazareth, Peter was now ruling the house of God; but our Lady was none the less to the assembly of the faithful the source of life in the spiritual order, as she had been to Jesus in His Humanity.  On the day of Pentecost the Holy Ghost and every one of His gifts rested first upon her in all fulness; every grace bestowed on the privileged dwellers in the cenacle was given more eminently and more abundantly to her. The sacred stream of the river maketh the city of God joyful, because first of all the Most High has sanctified His Own tabernacle, made her the the well of living waters, which run with a strong stream from Libanus...The Spouse, the Church on earth, the Church in Heaven, all were waiting for her, who had tended the vine and strengthened its roots, to utter a word such as that which had heretofore brought down the Spouse to earth. But today Heaven, not earth, was to be the gainer. 'Flee away, O my Beloved' It was the voice of Mary about to follow the fragrant footsteps of the Lord her Son up to the eternal mountains whither her own perfumes had preceded her."
Dom Prosper Gueranger, The Liturgical Year, The Vigil of the Assumption, pages 347-8, 350-51.
Missa "Gaudeámus omnes"
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