ASCENSION THURSDAY
May 25, 2006
vol. 17, no. 132

A Different Kind of Cloud


      While Christ was taken up into the cloud about 1973 years ago, nearly 50 years ago the faithful were overshadowed by another kind of cloud - the cloud of heresy through a purposefully ambiguous and detrimental agenda that would, in time if the modernists had their way, destroy the Faith Christ left His Apostles. Because of this we know that the conciliar church is not of God and not pleasing to Him. Because He has withheld His graces from the bad tree of Vatican II, we can see how it is withering. We must stand against this new and false church, even though we may be few, but stand we will with the Apostles and all that was handed down through them.

"Along came Vatican II! The documents of the said council have been described by no less an authority than Cardinal Josef Ratzinger (before his Benedict XVI days) as a counter-syllabus, a rebuttal of the condemnations of Pope St. Pius X's Syllabus of Errors. Hence to sign the documents would amount to breaking the Oath Against Modernism imposed by St. Pius X. Therefore every bishop who signed the documents at the end of Vatican II, must be held as guilty of breaking the solemn oath made before God's holy Altar at the time of his ordination to the Holy Priesthood. Could God be pleased with this wholesale forswearing of a solemn oath by the majority of the chief representatives of His Church? Could the Holy Ghost ever be the author of this debacle? We may hope that many bishops did not realize the full impact of what they were doing in signing the documents. Many bishops, of course, refused to sign them and returned to their dioceses in sadness. The dismantling of the Catholic fortress had begun."

      Editor's Note: In Father Louis Campbell's sermon for Ascension Thursday, he follows Our Lord's final command in Mark 16: 15-16 in going back to basics. Things have become too complicated over the past 40 years and one reason is to cover up the obvious subterfuge that conceals the true Faith, masqueraded as Catholicism today. In truth, what passes as 'Catholic' today is nothing but Protestantism for, as Father points, out the bishops who signed the documents of Vatican II placed themselves in schism for what they signed was condemned by holy pontiffs who foresaw the mortal cancer of Modernism. Father reminds us of St. Paul's words regarding the faithful's superiors "Consider how they ended their lives, and imitate their faith. Jesus Christ is the same, yesterday and today, yes, and forever." God does not change and neither does the means of salvation as Christ established in the salvific New Covenant. Yet if we are to believe the Modernists, the faith is ever evolving and changing. Anathema at its gravest and yet so few have a clue. Father entreats all to "Keep the Faith" which begins and ends with preserving the Immemorial Holy Sacrifice of Tradition. While the generals and most of the commanders have cowardly abandoned ship and so meekly waved the surrender flag to the enemy, it is left to the few who remain faithful to defend the ramparts at all costs! Father explains in his sermon [bold and italics below are editor's emphasis.]


    Two little words are the key to true understanding, to the supernatural life, and to Heaven itself -I Believe! Actually, in Latin it is one simple word: Credo! To believe as the Church believes must be the greatest happiness, for "He who believes and is baptized shall be saved" (Mark 16:16). Before He suffered Jesus prayed for us to the Father: "Father, the hour has come! Glorify Thy Son, that Thy Son may glorify Thee, even as Thou hast given Him power over all flesh, in order that to all Thou hast given Him He may give everlasting life. Now this is everlasting life, that they may know Thee, the only true God, and Him Whom Thou hast sent, Jesus Christ" (John 17:1-3).

    We believe because we trust in God Who is Absolute Truth, and whose word is truth (John 17:17). In fact, all are obliged to believe when God speaks, as He does through the pages of the Sacred Scriptures, and through the teachings of the Church handed down to us from the preaching of the Apostles. It is the only reasonable thing to do. We may doubt the testimony of human beings because they are not always truthful, but the testimony of God - never!

    The body of revealed truth called the "deposit of faith" which the Church received at its beginning has been jealously guarded by the Church since apostolic times. It is like that pearl of great price of which Our Lord spoke, for which a man sells all he has in order to buy it (Matthew 13:46). The deposit of faith cannot be changed, nor can its contents be diminished by deleting old doctrines, or increased by adding new ones. It can be pondered, studied, written about by theologians, taught, and preached, but never changed. It is God's revealed word.

    Lest the faith should suffer change at the hands of the Modernist heretics, Pope St. Pius X published a Syllabus of Errors (Lamentabili Sane, July 3, 1907), in which he identified sixty-five Modernist errors which were to be proscribed and condemned. In the same year he issued his encyclical Pascendi Dominici Gregis (September 8, 1907), in which he referred to Modernism as "the synthesis of all heresies." To ensure obedience to his decrees, the holy pope required an Oath Against Modernism (September 1, 1910) to be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries. Since then every Catholic priest took the oath until it was abrogated by Paul VI in 1967. Why?

    The Oath Against Modernism included the words: "I firmly hold… and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles. The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way."

    Along came Vatican II! The documents of the said council have been described by no less an authority than Cardinal Joseph Ratzinger (before his Benedict XVI days) as a counter-syllabus, a rebuttal of the condemnations of Pope St. Pius X's Syllabus of Errors. Hence to sign the documents would amount to breaking the Oath Against Modernism imposed by St. Pius X. Therefore every bishop who signed the documents at the end of Vatican II, must be held as guilty of breaking the solemn oath made before God's holy Altar at the time of his ordination to the Holy Priesthood. Could God be pleased with this wholesale forswearing of a solemn oath by the majority of the chief representatives of His Church? Could the Holy Ghost ever be the author of this debacle? We may hope that many bishops did not realize the full impact of what they were doing in signing the documents. Many bishops, of course, refused to sign them and returned to their dioceses in sadness. The dismantling of the Catholic fortress had begun.

    Another part of the fortress fell with the abandonment of the Papal Coronation Oath. History records that it was sworn by every pope, at least from the time of Pope St. Agatho in 678 A.D. The oath includes the words: "I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein… We subject to severest excommunication anyone - be it Ourselves or be it another - who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the orthodox Faith and the Christian religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture." This solemn oath, however, hallowed by long tradition, was not sworn to by Karol Wojtyla nor by Ratzinger last year.

    Dom Prosper Gueranger, author of the great work The Liturgical Year, wisely remarked: "To change people's religion, you need do no more than change their books of worship." Our religion was changed by precisely that means with the imposition of the Novus Ordo Mass upon the Catholic faithful, and the attempted abandonment of the Traditional Latin Mass.

    Another renowned liturgist, Msgr. Klaus Gamber, agrees: "Liturgy and faith are interdependent. That is why a new rite was created, a rite that in many ways reflects the bias of the new (modernist) theology. The traditional liturgy could not be allowed to exist in its established form because it was permeated with the truths of the traditional faith and the ancient forms of piety. For this reason alone, much was abolished and new rites, prayers and hymns were introduced, as were the new readings of Scripture, which conveniently left out those passages that did not square with the teachings of modern theology - for example, references to a God who judges and punishes" (The Reform of the Roman Liturgy, Una Voce Press, 1993, p.100).

    But we traditionalists have the last laugh. The American Catholic Bishops are coming up with "new" new changes. The New Mass will actually become more like the Traditional Mass again. The Nicene Creed will begin "I believe" instead of "We believe." Whenever the priest says "The Lord be with you," the people will no longer respond "And also with you," but with "And with your spirit" (Et cum spiritu tuo). The Sanctus will start, "Holy, Holy, Holy is the Lord God of hosts," instead of "Holy, holy, holy Lord, God of power and might." However, I have not heard that they will restore the words "mysterium fidei" (the mystery of faith) and "pro multis" (for many) to the Consecration. (http://www.catholicnews.com/data/stories/cns/0603008.htm). At this point it makes no difference, since the New Rite of the Sacrament of Holy Orders has been demonstrated to be invalid. No Priest! No Mass! To keep the faith, we must keep, above all, the Traditional Latin Mass, which is "permeated with the truths of the traditional faith and the ancient forms of piety."

    "Go into the whole world and preach the gospel to every creature," Jesus commanded as He prepared to ascend to the Father (Mark 16:15). The Apostles preached! We have believed! "Remember your superiors," says St. Paul, "who spoke to you the word of God. Consider how they ended their lives, and imitate their faith. Jesus Christ is the same, yesterday and today, yes, and forever" (Hebrews 13:7,8).

    "To Him be the glory, both now and to the day of eternity. Amen" (2 Peter 3:18).

Father Louis J. Campbell


    ASCENSION THURSDAY
    May 25, 2006
    vol 17, no. 132
    "Qui legit, intelligat"
    Father Louis Campbell's Sunday Sermons