The Sanity of Sanctity (jul16sos.htm)


SATURDAY
July 16, 2005
vol 16, no. 197

The Lasting Magnificence, Grace, and Power of Our Lady of Mount Carmel


    According to the most ancient Carmelite chronicles, the Order has its origins with the disciples of the prophets Elias and Eliseus. They lived in caves on Mount Carmel. They honored the Mary Queen of Heaven as the Virgin who is to give birth to the Savior. When the reality replaced the symbol, the pious ascetics of Carmel were converted to the Christian Faith. In the 12th century, many pilgrims from Europe who had followed the Crusaders came to join the solitaries. A rule was established and the Order began to spread to Europe.

    Amid the many persecutions raised against the Order of Mount Carmel, newly arrived in Europe, Saint Simon Stock, General of the Order, turned with filial confidence to the Blessed Mother of God. As he knelt in prayer on July 16, 1251, in the White Friarsí convent at Cambridge, She appeared before him and presented him with the well-known brown scapular, a loose sleeveless garment destined for the Order of Carmel, reaching from the shoulders to the knees. It was given as an assurance, for all who died wearing it, of Her heavenly protection from eternal death. An extraordinary promise indeed, but one requiring a life of prayer and sacrifice.

    Devotion to the blessed habit spread quickly throughout the Christian world. Pope after Pope enriched it with indulgences, and innumerable miracles put their seal upon its efficacy. The first of them was worked at Winchester on a man dying in despair, who when the scapular was laid upon him by St. Simon Stock at once asked for the Sacraments.

    In the year 1636, a certain gentleman, member of a cavalry regiment, was mortally wounded at the battle of Tehin, a bullet having lodged near his heart. He was then in a state of grievous sin, but he had time to make his confession. Afterwards a surgeon probed his wound, and the bullet was found to have driven his scapular into his heart. When it had been withdrawn he soon expired, making profound acts of gratitude to the Blessed Virgin who had prolonged his life miraculously, thereby preserving him from the irremediable death of his soul.

    At Lourdes in 1858, the Virgin chose to make Her last apparition on July 16th, feast of Our Lady of Mount Carmel, the day the Church commemorates Her apparition to Saint Simon Stock. And at Fatima on October 13, 1917, it is as Our Lady of Mount Carmel that Mary appeared when She said farewell to the three children. Throughout the ages, the Queen of Carmel has always kept a faithful watch over the destinies of Her cherished children on earth.

    The Virgin of Mount Carmel (called "Carmen" in Spanish and "Carmo" in Portugeuese) is a particular apparition of the Mother of Jesus who is the Patron Saint of a form of Catholic devotion called the wearing of the scapular. Images of Our Lady of Mount Carmel always show her dressed in brown and tan, wearing a flat crown, and holding the Infant Jesus. Both she and the Infant hold scapulars in their hands.

    The word scapular comes from the Latin "scapula" which means "shoulder blade." It is a necklace that hangs down both in front and in back, with a small, flat rectangular pendant at each end. It is usually kept under the clothing in an inconspicuous manner. Traditionally, the scapular is made of brown woolen cloth of the type worn by the Carmelite order of nuns, but in folk-Catholic practice, scapulars can be made of white or other color cloth, vinyl, leather, or -- as with the Brazilian scapular shown here, two clear hard plastic cases in which are inserted holy prints and small pieces of brown cloth.

    Although orthodox Catholics will tell you that the scapular is "not a magical charm or talisman," like many amulets of a religious nature, it does seem to present the sainted Mary as a religious bringer of heavenly fortune for she is the great intercessor to whom her Divine Son can not say no to. Specifically, it is said that all those who die while wearing the blessed scapular of Our Lady of Mount Carmel will be saved from the fires of Hell, no matter how great their sins, if they have been obedient to the requirements outlined in the Enrollment in the Brown Scapular. According to Pope John XXII, Mary personally told him this with respect to people who wear the scapular:

    "I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting."
A popular Catholic holy card depicts this scene as you can see at the top of this page, showing Lady of Mount Carmel holding the Infant Jesus and accompanied by a troop of angels who are pulling people from the flames of Hell.

    A magnificent assurance of salvation is Our Ladyís Brown Scapular. One of the great mysteries of our time is that the great majority of Catholics either ignore or have forgotten the Blessed Virgin Maryís promise that

    "whoever dies wearing this (Scapular) shall not suffer eternal fire...Wear it devoutly and perseveringly. It is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life."

    Many Catholics may not know that it is permitted for medical or other necessary impediments (such as allergy to wool, etc.) that one could wear the Scapular Medal. It is important to realize however, that it should not be worn in place of the Cloth Scapular without sufficient reason. Mary cannot be pleased with any one who substitutes the medal out of vanity, or fear to make open profession of religion. Such persons run the risk of not receiving the Promise. The medal has never been noted for any of the miraculous preservations attributed to the Brown Cloth Scapular.

    During the 700th Scapular Anniversary celebration in Rome in 1951, Pope Pius XII told a very large audience to wear the brown Scapular as a sign of consecration to the Immaculate Heart of Mary. Our Lady asked for this consecration in the last apparition at Fatima, when She appeared as Our Lady of Mount Carmel, holding the Brown Scapular out to the whole world. It was her last loving appeal to souls to wear her Scapular as a sign of Consecration to her Immaculate Heart.

    Blessed Claude de la Colombiere, the renowned Jesuit and spiritual director of Saint Margaret Mary, gives a point which is enlightening. He said:

    "Because all the forms of our love for the Blessed Virgin, all its various modes of expression cannot be equally pleasing to Her, and therefore do not assist us in the same degree to Heaven, I say without a momentís hesitation the BROWN SCAPULAR is the most favored of all! No devotion has been confirmed by more numerous authentic miracles than the Brown Scapular."

Origins, Beauty and Fruits of Carmel

    Dom Prosper Gueranger, in his masterful tome The Liturgical Year relates the following on the origins and meaning of this beautiful feast as only he could:

    Towering over the waves on the shore of the Holy Land, Mount Carmel, together with the short range of the same name, forms a connecting link to two other chains, abounding with glorious memories, namely: the mountains of Galilee on the north, and those of Judea on the south.

        'In the day of My love, I brought thee out of Egypt into the land of Carmel,' [Cf. Jeremias 2:2, 7] said the Lord to the daughter of Sion, taking the name of Carmel to represent all the blessings of the Promised Land; and when the crimes of the chosen people were about to bring Judea to ruin, the prophet cried out: 'I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of His indignation.' [Jeremias 4:26] But from the midst of the Gentile world a new Sion arose, more loved than the first; eight centuries beforehand Isaias recognized her by the glory of Libanus, and the beauty of Carmel and Saron which were given her. In the sacred Canticle, also, the attendants of the Bride sing to the Spouse concerning His well-beloved, that her head is like Carmel, and her hair like the precious threads of royal purple carefully woven and dyed. [Canticles 7:5]

        There was, in fact, around Cape Carmel, an abundant fishery of the little shell-fish which furnished the regal color. Not far from there, smoothing away the slopes of the noble mountain, flowed the torrent of Cison, that dragged the carcasses [Judges 5:21] of the Chanaanites, when Debbora won her famous victory. Here lies the plain where the Madianites were overthrown, and Sisara felt the power of her that was called the Mother in Israel. [Canticles 7: 7] Here Gedeon, too, marched against Madian in the name of the Woman terrible as an army set in array, [Canticles 6:3, 9] whose sign he had received in the dew-covered fleece. Indeed, this glorious plain of Esdrelon, which stretches away from the foot of Carmel, seems to be surrounded with prophetic indications of her who was destined from the beginning to crush the serpent's head: not far from Esdrelon, a few defiles lead to Bethulia, the city of Judith, type of Mary, who was the true joy of Israel and the honor of her people; [Judith 15:10] while nestling among the northern hills lies Nazareth, the white city, the flower of Galilee.

        When Eternal Wisdom was playing in the world, forming the hills and establishing the mountains, she destined Carmel to be the special inheritance of Eve's victorious daughter. And when the last thousand years of expectation were opening, and the desire of all nations was developing into the spirit of prophecy, the father of prophets ascended the privileged mount, thence to scan the horizon. The triumphs of David and the glories of Solomon were at an end: the sceptre of Juda, broken by the schism of the ten tribes, threatened to fall from his hand; the worship of Baal prevailed in Israel. A long-continued drought, figure of the aridity of men's souls, had parched up every spring, and men and beasts were dying beside the empty cisterns, when Elias the Thesbite gathered the people, representing the whole human race, on Mount Carmel, and slew the lying prophets of Baal. Then, as the Scripture relates, prostrating with his face to the earth, he said to his servant: Go up, look towards the sea. And he went up, and looked and said: There is nothing. And again he said to him: Return seven times. And at the seventh time: Behold, a little cloud arose out of the sea like a man's foot [3 Kings 18].

        Blessed cloud! Unlike the bitter waves from which it sprang, it was all sweetness. Docile to the least breath of Heaven, it rose light and humble, above the immense heavy ocean; and screening the sun, it tempered the heat that was scorching the earth and restored to the stricken world life and grace and fruitfulness. The promised Messias, the Son of Man, set His impress upon it, showing to the wicked serpent the form of the heel that was to crush him. The prophet, personifying the human race, felt his youth renewed; and while the welcome rain was already refreshing the valleys, he ran before the chariot of the king of Israel. Thus did he traverse the great plain of Esdrelon, even to the mysteriously-named town of Jezrahel where, according to Osee, the children of Juda and Israel were again to have but one head in the great day of Jezrahel (i.e., of the seed of God), when the Lord would seal His eternal nuptials with a new people. [Osee 1:11, 2:14-24] Later on, from Sunam, near Jezrahel the mother whose son was dead crossed the same plain of Esdrelon, in the opposite direction, and ascended Mount Carmel to obtain from Eliseus the resurrection of her child, who was a type of us all. [4 Kings 4:8-37]

        Elias had already departed in the chariot of fire, to await the end of the world, when he is to give testimony, together with Enoch, to the son of her that was signified by the cloud; [Apocalypse 11:3, 7] and the disciple, clothed with the mantle and the spirit of his father, had taken possession, in the name of the sons of the prophets, of the august mountain honored by the manifestation of the Queen of prophets. Henceforward Carmel was sacred in the eyes of all who looked beyond this world. Gentiles as well as Jews, philosophers and princes, came here on pilgrimage to adore the true God; while the chosen souls of the Church of the expectation, many of whom were already wandering in deserts and in mountains, [Hebrews 11:38] loved to take up their abode in its thousand grottos; for the ancient traditions seemed to linger more lovingly in its silent forests, and the perfume of its flowers foretokened the Virgin Mother. The cultus of the Queen of Heaven was already established; and to the family of her devout clients, the ascetics of Carmel, might be applied the words spoken later by God to the pious descendants of Rechab: There shall not be wanting a man of this race, standing before Me for ever! [Jeremias 35:19].

        At length figures gave place to the reality; the heavens dropped down their dew, and the Just One came forth from the cloud. When His work was done and He returned to His Father, leaving His blessed Mother in the world, and sending His Holy Spirit to the Church, not the least triumph of that Spirit of love was the making known of Mary to the new-born Christians of Pentecost. 'What a happiness,' we then remarked, 'for those neophytes who were privileged above the rest in being brought to the Queen of Heaven, the Virgin Mother of Him Who was the hope of Israel! They saw this second Eve, they conversed with her, they felt for her that filial affection wherewith she inspired all the disciples of Jesus. The liturgy will speak to us at another season of these favored ones.' The promise is fulfilled today. In the lessons of the feast the Church tells us how the disciples of Elias and Eliseus became Christians at the first preaching of the Apostles, and being permitted to hear the sweet words of the Blessed Virgin and enjoy an unspeakable intimacy with her, they felt their veneration for her immensely increased. Returning to the loved mountain, where their less fortunate fathers had lived but in hope, they built, on the very spot where Elias had seen the little cloud rise up out of the sea, an oratory to the purest of virgins; hence they obtained the name of Brothers of Blessed Mary of Mount Carmel.

        In the twelfth century, in consequence of the establishment of the Latin Kingdom of Jerusalem, many pilgrims from Europe came to swell the ranks of the solitaries on the holy mountain; it therefore became expedient to give to their hitherto eremitical life a form more in accordance with the habits of Western nations.

        The legate Aimeric Malafaida, patriarch of Antioch, gathered them into a community under the authority of St. Berthold, who was thus the first to receive the title of Prior-General. At the commencement of the next century, Blessed Albert, patriarch of Jerusalem and also apostolic legate, completed the work of Aimeric by giving a fixed Rule to the Order, which was now, through the influence of princes and knights returned from the Holy Land, beginning to spread into Cyprus, Sicily, and the countries beyond the sea. Soon, indeed, the Christians of the East being abandoned by God to the just punishment of their sins, the vindictiveness of the conquering Saracens reached such a height in this age of trial for Palestine, that a full assembly, held on Mount Carmel under Alan the Breton, resolved upon a complete migration, leaving only a few friars eager for Martyrdom to guard the cradle of the Order. The very year in which this took place (1245) Simon Stock was elected General in the first Chapter of the West, held at Aylesford in England.

        Simon owed his election to the successful struggle he had maintained for the recognition of the Order which certain prelates, alleging the recent decrees of the Fourth Lateran Council, rejected as having been newly introduced into Europe. Our Lady had then taken the cause of the friars into her own hands, and had obtained from Pope Honorius III the decree of confirmation, which originated today's feast. This was neither the first nor the last favor bestowed by the sweet Virgin upon the family that had lived so long under the shadow, as it were, of her mysterious cloud, and shrouded like her in humility, with no other bond, no other pretension than the imitation of her hidden works and the contemplation of her glory. She herself had wished them to go forth from the midst of a faithless people; just as, before the close of that same thirteenth century, she would command her Angels to carry into a Catholic land her blessed house of Nazareth. Whether or not the men of those days, or the short-sighted historians of our own time, ever thought of it, the one translation called for the other, just as each completes and explains the other, and each was to be, for our own Europe, the signal for wonderful favors from Heaven.

        In the night between the 15th and 16th of July of the year 1251, the gracious Queen of Carmel confirmed to her sons by a mysterious sign the right of citizenship she had obtained for them in their newly adopted countries; as mistress and mother of the entire religious state she conferred upon them with her queenly hands the scapular, hitherto the distinctive garb of the greatest and most ancient religious family of the West. On giving St. Simon Stock this badge, ennobled by contact with her sacred fingers, the Mother of God said to him: 'Whosoever shall die in this habit shall not suffer eternal flames.' But not against Hell fire alone was the all-powerful intercession of the Blessed Mother to be felt by those who should wear her scapular. In 1316, when every holy soul was imploring Heaven to put a period to that long and disastrous widowhood of the Church which followed on the death of Pope Clement V, the Queen of Saints appeared to James d'Euse, whom the world was soon to hail as John XXII; she foretold to him his approaching elevation to the Sovereign Pontificate, and at the same time recommended him to publish the privilege she had obtained from her Divine Son for her children of Carmel, viz., a speedy deliverance from Purgatory. 'I, their Mother, will graciously go down to them on the Saturday after their death, and all whom I find in Purgatory I will deliver and will bring to the mountain of life eternal.' These are the words of our Lady herself, quoted by John XXII in the Bull which he published for the purpose of making known the privilege, and which was called the Sabbatine Bull on account of the day chosen by the glorious benefactress for the exercise of her mercy.

        We are aware of the attempts made to nullify the authenticity of these heavenly concessions; but our extremely limited time will not allow us to follow up these worthless struggles in all their endless details. The attack of the chief assailant, the too famous Launoy, was condemned by the Apostolic See; and after, as well as before, these contradictions, the Roman Pontiffs confirmed, as much as need be, by their supreme authority, the substance and even the letter of the precious promises. The reader may find in special works the enumeration of the many indulgences with which the Popes have, time after time, enriched the Carmelite family, as if earth would vie with Heaven in favoring it. The munificence of Mary, the pious gratitude of her sons for the hospitality given them by the West, and lastly, the authority of St. Peter's successors, soon made these spiritual riches accessible to all Christians, by the institution of the Confraternity of the holy Scapular, the members whereof participate in the merits and privileges of the whole Carmelite Order. Who shall tell the graces, often miraculous, obtained through this humble garb? Who could count the faithful now enrolled in the holy militia? When Pope Benedict XIII, in the eighteenth century, extended the feast of July 16 to the whole Church, he did but give an official sanction to the universality already gained by the cultus of the Queen of Carmel.

        Queen of Carmel, hear the voice of the Church as she sings to thee on this day. When the world was languishing in ceaseless expectation, thou wert already its hope. Unable as yet to understand thy greatness, it nevertheless, during the reign of types, loved to clothe thee with the noblest symbols. In admiration and in gratitude for benefits foreseen, it surrounded thee with all the notions of beauty, strength, and grace suggested by the loveliest landscapes, the flowery plains, the wooded heights, the fertile valleys, especially of Carmel, whose very name signifies 'the plantation of the Lord.' On its summit our fathers, knowing that Wisdom had set her throne in the cloud, hastened by their burning desires the coming of the saving sign: at length there was given to their prayers what the Scripture calls perfect knowledge, and the knowledge of the great paths of the clouds. [Job 37:16] And when He who maketh His chariot and His dwelling in the obscurity of a cloud had herein shown Himself, in a nearer approach, to the practiced eye of the father of prophets, then did a chosen band of holy persons gather in the solitudes of the blessed mountain, as heretofore Israel in the desert, to watch the least movements of the mysterious cloud, to receive from it their guidance in the paths of life, and their light in the long night of expectation.

        O Mary, who from that hour didst preside over the watches of God's army, without ever failing for a single day: now that the Lord has truly come down through thee, it is no longer the land of Judea alone, but the whole earth that thou coverest as a cloud, shedding down blessings and abundance. Thine ancient clients, the sons of the prophets, experienced this truth when, the land of promise becoming unfaithful, they were forced to transplant into other climes their customs and traditions; they found that even into our far West the cloud of Carmel had poured its fertilizing dew, and that nowhere would its protection be wanting to them. This feast, O Mother of our God, is the authentic attestation of their gratitude, increased by the fresh benefits wherewith thy bounty accompanied the new exodus of the remnant of Israel. And we, the sons of ancient Europe, we too have a right to echo the expression of their loving joy; for since their tents have been pitched around the hills where the new Sion is built upon Peter, the cloud has shed all around showers of blessing more precious than ever, driving back into the abyss the flames of hell and extinguishing the fire of Purgatory.

        Whilst, then, we join with them in thanksgiving to thee, deign thyself, O Mother of Divine grace, to pay Our debt of gratitude to them. Protect them ever. Guard them in these unhappy times, when the hypocrisy of modern persecutors has more fatal results than the rage of the Saracens. Preserve the life in the deep roots of the old stock, and rejoice it by the accession of new branches, bearing, like the old ones, flowers and fruits that shall be pleasing to thee, O Mary. Keep up in the hearts of the sons that spirit of retirement and contemplation which animated their fathers under the shadow of the cloud; may their sisters, too, wheresoever the Holy Spirit has established them, be ever faithful to the traditions of the glorious past, so that their holy lives may avert the tempest and draw down blessings from the mysterious cloud. May the perfume of penance that breathes from the holy mountain purify the now corrupted atmosphere around; and may Carmel ever present to the Spouse the type of the beauties He loves to behold in His Bride!

Act of Consecration to Our Lady of Mt. Carmel

          O Mary, Queen and Mother of Carmel, I come today to consecrate myself to thee, for my whole life is but a small return for the many graaces and blessings that have come from God to me through thy hands. Since thou lookest with special kindness on those who wearest thy Scapular, I implore the to strengthen my weakness with thy power, to enlighten the darkness of my mind with thy wisdom, and to increase in me Faith, Hope and Charity that I may repay each day my debt of humble homage to thee.

          May thy Scapular bring me thy special protection in my daily struggle to be faithful to thy Divine Son and to thee. May it separate me from all that is sinful in life and remind me constantly of my duty to imitate thy virtues. From now on, I shall strive to live in God's Presence, and offer all to Jesus through thee. Dearest Mother, support me by thy never-failing love and lead me to paradise through the merits of Christ and thy own intercession. Amen.


Saturday
July 16, 2005
vol 16, no. 197
The Sanity of Sanctity