March 21, 2004
    SUNDAY
    vol 15, no. 81
FOURTH SUNDAY OF LENT
Mass: Missa "LAETARE"
Commemoration of St. Benedict




Missa "LAETARE"

ROSE Vestments

Semi-Double Observation


Commemoration of Saint Benedict, "Father of Western Monasticism"

       Today's Station is at the Church of the Holy Cross of Jerusalem. St. Helena, mother of Constantine lived on Mount Coelius in a palace known as the house of Sessions. She transformed it, in order to keep therein important relics of the true Cross, into a sanctuary which became the Basilica of the Holy Cross of Jerusalem. Hence the Introit, Communion and Tract speak of Jerusalem, which St. Paul in the Epistle compares to Mount Sinai.

       Just as the Sunday of Gaudete or "Rejoice" comes in the middle of Advent to excite us with holy joy courageously to continue our diligent preparation for the Feast of Christmas, so the Sunday of Laetare or "Be glad" offers us a rest in the middle of the Lenten observance.

       "Rejoice, be thrilled with joy," says the Introit, for, dead to sin with Jesus during Lent, we are soon to rise again with Him through confession and Paschal communion. Wherefore the Gospel tells us of the miracle of the multiplication of loaves and fishes, symbols of the Eucharist. You might say also, that the multiplication of the loaves is really a type of Christian Passover.

       Known as the "Father of Western Monastic Life," Saint Benedict is the founder of the Benedictines. Born in 480 into a noble family in the village of Nursia, Italy, he studied in Rome but, fearing he would succumb to the licentious life of his peers, left it all behind in 500 to embrace the monastic life. He retreated to the deserted mountain area of Subiaco where, guided by the Holy Ghost, he took up residence in a deep and remote cave. There he remained for three years many times depending on God's providence for food as crows would bring him bread. The only human contact he had for three years was with the holy monk Romanus who brought him food, water and simple clothing.

       Despite his solitude, the fame of his holiness spread far and wide, drawing many disciples to Subiaco. To minister to them Benedict founded a colony of monks and, with their help, built 12 monasteries at Subiaco. He also summoned his blood sister Saint Scholastica to help and she established numerous monasteries for nuns there to accommodate the women who wished to follow Benedict. The strictness of this holy abbot's rule and the vice of jealousy played a role in rebellion by some monks who conspired to poison Benedict. One of the conspirators mixed poison into Benedict's drink bowl. As was his custom, Benedict always blessed anything before he ate it. As he made the sign of the cross over the bowl it broke into pieces and the poison spilled harmlessly into the wood. Those monks who had planned this dastardly deed repented, seeing the hand of God in the event.

       Shortly after, Benedict moved south to Montecassino where he founded the great abbey there which stood until World War II. There also he composed the bible of monastic life - the "Rule of St. Benedict" which has become the standard legislation for monastic life for religious men and women in the western world. Benedict held the personal love of Christ paramount for all with an emphasis on humility and prudence. His motto was Ora et labora, "Pray and work" with the insignia of a cross and a plough.

       He was renowned for many, many miracles and knew six days before that he was going to die. On March 21, 543 he asked his fellow monks to carry him to the abbey sanctuary where, after having received the Body and Blood of Christ in Holy Communion, held his arms high toward Heaven and calmly left this earth with a prayer on his lips.

      Sources: Saint Andrew Daily Missal and the Marian Missal , 1945



Go to the ORDINARY OF THE HOLY MASS MASS OF THE CATECHUMENS

INTROIT:   Isais 66: 10-11; Psalm 121: 1
Laetare, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ. V. Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus. V. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.
Repeat Laetare...
Rejoice, O Jerusalem, and come together all you that love her; rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation. V. I rejoiced at the things that were said to me: We shall go into the house of the Lord. V. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.
Repeat Rejoice...

Return to the ORDINARY OF THE HOLY MASS - Note from Septuagesima Sunday to Maundy Thursday there is no Gloria THE MASS OF THE CATECHUMENS
COLLECT


Dominus vobiscum. R. Et cum spiritu tuo.

Oremus. Concéde, quæsumus, omnípotens Deus: ut qui ex mérito nostræ actiónis afflígimur, tuæ grátiæ consolatióne respirémus. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Collect in commemoration of the Feast of St. Benedict
Intercessio nos, quaesumus, Domine, beati Benedicti Abbatis commendet : ut, quod nostris meritis non valemus, ejus patrocinio assequamur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Second Collect for intercession of the Saints
A cunctis nos, quaesumus, Domine, mentis et corporis defende periculis: et intercedente beata et gloriosa semper Virgine Dei Genitrice Maria, cum beato Joseph, beatis Apostolis Tuis Petro et Paulo, atque beato N. (Here mention the titular saint of the church), et omnibus Sanctis, salutem nobis tribue benignus et pacem, ut destructis adversitatibus et erroribus universis, Ecclesia Tua secura Tibi serviat liberare. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Third Collect for the Living and the Dead
Omnipotens sempiterna Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris quos tuos fide et opera futuros esse praenoscis : te supplices exoramus ; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

The Lord be with you. R. And with thy spirit.

Let us pray. Through Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.

Collect in commemoration of the Feast of St. Benedict
May the Intercession of the blessed abbot Benedict, we beseech Thee, O Lord, commend us unto Thee, that what we can not have through our own merits, we may obtain through his patronage. Through Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.

Second Collect for the Intercession of Thy Saints
Defend us, we beseech Thee, O Lord, from all dangers of mind and body; that through the intercession of the blessed and glorious ever Virgin Mary, Mother of God, together with blessed Joseph, Thy blessed apostles Peter and Paul, and blessed N. (Here mention the titular saint of the church), and all the saints, mercifully grant us safety and peace; that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.

Third Collect for the Living and the Dead
O almighty and eternal God, who hast dominion over both the living and the dead, and hast mercy on all whom Thou forekowest shall be Thine by faith and good works : we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.


EPISTLE:   Galatians 4: 22-31


Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas. Fratres: Scriptum est: Quóniam Abraham duos fílios hábuit: unum de ancílla, et unum de líbera. Sed qui de ancílla, secúndum carnem natus est: qui autem de líbera, per repromissiónem: quæ sunt per allegoríam dicta. Hæc enim sunt duo testaménta. Unum quidem in monte Sina, in servitútem génerans: quæ est Agar: Sina enim mons est in Arábia, qui conjúnctus est ei, quæ nunc est Jerúsalem, et servit cum fíliis suis. Illa autem, quæ sursum est Jerúsalem, líbera est, quæ est mater nostra. Scriptum est enim: Lætáre, stérilis, quæ non paris: erúmpe, et clama, quæ non párturis: quia multi fílii desértæ, magis quam ejus, quæ habet virum. Nos autem, fratres, secúndum Isaac promissiónis fílii sumus. Sed quómodo tunc is, qui secúndum carnem natus fúerat, persequebátur eum, qui secúndum spíritum: ita et nunc. Sed quid dicit Scriptúra? Ejice ancíllam et fílium ejus: non enim hæres erit fílius ancíllæ cum fílio líberæ. Itaque, fratres, non sumus ancíllæ fílii, sed líberæ: qua libertáte Christus nos liberávit.
Deo Gratias.

A reading from the Epistle of the blessed Apostle Paul to the Galatians. Brethren: it is written that Abraham had two sons; the one by a bond-woman, and the other by a free-woman. But he who was of the bond-woman was born according to the flesh; but he of the free-woman was by promise. Which things are said by an allegory. For these are the two testaments; the one from Mount Sina, engendering unto bondage, which is Agar: for Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children: but that Jerusalem which is above is free, which is our mother. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate, more than of her that hath a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit, so also it is now. But what saith the Scriptures? : Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman. So then, brethren, we are not the children of the bond-woman, but of the free; by the freedom wherewith Christ hath made us free.
Thanks be to God.

GRADUAL    Psalm 121: 1, 7


Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus. Fiat pax in virtúte tua: et abundántia in túrribus tuis.

I rejoiced at the things that were said to me: We shall go into the house of the Lord. Let peace be in Thy strength, and abundance in Thy towers.
TRACT   : Psalm 124: 1-2


Qui confídunt in Dómino, sicut mons Sion: non commovébitur in ætérnum, qui hábitat in Jerúsalem. Montes in circúitu ejus: et Dóminus in circúitu pópuli sui, ex hoc nunc et usque in sæculum.

They that trust in the Lord shall be as Mount Sion: he shall not be moved forever that dwelleth in Jerusalem. Mountains are round about it: so the Lord is round about his people, from henceforth now and for ever.

GOSPEL:   John 6: 1-15


Dominus vobiscum.
R. Et cum spiritu tuo.
Sequentia sancti Evangelii secundum Joannem.
R.Gloria tibi, Domine

In illo témpore: Abiit Jesus trans mare Galilææ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his, qui infirmabántur. Súbiit ergo in montem Jesus: et ibi sedébat cum discípulis suis. Erat autem próximum Pascha dies festus Judæórum. Cum sublevásset ergo óculos Jesus, et vidísset quia multitúdo máxima venit ad eum, dixit ad Philíppum: "Unde emémus panes, ut mandúcent hi?" Hoc autem dicébat tentans eum: ipse enim sciébat quid esset factúrus. Respóndit ei Philíppus: Ducentórum denariórum panes non suffíciunt eis, ut unusquísque módicum quid accípiat. Dicit ei unus ex discípulis ejus, Andréas frater Simónis Petri: Est puer unus hic, qui habet quinque panes hordeáceos, et duos pisces: sed hæc quid sunt inter tantos? Dixit ergo Jesus: "Fácite hómines discúmbere." Erat autem fœnum multum in loco. Discubuérunt ergo viri, número quasi quinque míllia. Accépit ergo Jesus panes: et cum grátias egísset, distríbuit discumbéntibus: simíliter et ex píscibus quantum volébant. Ut autem impléti sunt, dixit discípulis suis: "Collígite quæ superavérunt fragménta, ne péreant." Collegérunt ergo, et implevérunt duódecim cóphinos fragmentórum ex quinque pánibus hordeáceis, quæ superfuérunt his, qui manducáverant. Illi ergo hómines cum vidíssent quod Jesus fécerat signum, dicébant: Quia hic est vere Prophéta, qui ventúrus est in mundum. Jesus ergo cum cognovísset, quia ventúri essent ut ráperent eum, et fácerent eum regem, fugit íterum in montem ipse solus.
Laus Tibi Christ

The Lord be with you.
R. And with thy spirit.
The continuation of the holy Gospel according to John.
R. Glory to Thee, O Lord

At that time, Jesus went over the Sea of Galilee which is that of Tiberias; and a great multitude followed Him, because they saw the miracles which He did on them that were diseased. Jesus therefore went up into a mountain, and there He sat with His disciples. Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and seen that a very great multitude cometh to Him, He said to Philip, "Whence shall we buy bread that these may eat?" And this He said to try him; for He Himself knew what He would do. Philip answered Him, Two hundred penny-worth of bread is not sufficient for them, that every one may take a little. One of His disciples, Andrew, the brother of Simon Peter, saith to Him, There is a boy here that hath five barley loaves and two fishes; but what are these among so many? Then Jesus said: "Make the men sit down." Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves; and when He had given thanks, He distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, He said to His disciples, "Gather up the fragments that remain, lest they be lost." They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Now those men, when they had seen what a miracle Jesus had done, said, This is of a truth the prophet that is to come into the world. Jesus therefore, when He knew that they would come to take Him by force and make Him king, fled again into the mountain Himself alone.
Praise be to Christ

Go to Father Louis Campbell's SUNDAY SERMON

Return to the ORDINARY OF THE HOLY MASS THE CREDO

OFFERTORY:    Psalm 134: 3, 6


Dominus vobiscum.
R. Et cum spiritu tuo.

Laudáte Dóminum, quia benígnus est: psállite nómini ejus, quóniam suávis est: ómnia quæcúmque vóluit, fecit in cælo et in terra.

The Lord be with you.
R. And with thy spirit.

Praise ye the Lord, for He is good: sing ye to His name, for He is sweet: whatsoever He pleased He hath done in heaven and in earth
Return to the ORDINARY OF THE HOLY MASS THE OFFERTORY
SECRET


Dominus vobiscum.
R. Et cum spiritu tuo.

Sacrifíciis præséntibus, Dómine, quæsumus, inténde placátus: ut et devotióni nostræ profíciant et salúti. Per Dominum nostrum Jesum Christum, Filius tuus Dominus noster, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Secret commemorating the Feast of St. Benedict
Sacris altaribus, Domine, hostias superpositas sanctus Benedictus Abbas, quaesumus, in salutem nobis provenire deposcat. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Second Secret to implore the Intercession of the Saints
Exaudi nos, Deus salutaris noster : ut per hujus sacramenti virtutem, a cunctis nos mentis et corporis hostibus tuearis; gratiam tribunes in praesenti, et gloriam in futuro. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Third Secret for the Living and the Dead
Deus, Cui soli cogniuts est numerus electorum in superna felicitate locandus: tribue quaesumus; ut, intercedentibus omnibus Sanctis Tuis, universorum, quos in oratione commendatos suscepimus , et omnium fidelium nomina, beatae praedestinationis liber adscripta retineat. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

The Lord be with you.
R. And with thy spirit.

May this victim, we beseech Thee, O Lord, cleanse away our sins, sanctifying Thy servants in both soul and body for the celebration of this sacrifice. Through our Lord Jesus Christ Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.

Secret commemorating the Feast of St. Benedict
May Thy holy abbot Benedict, we beseech Thee, O Lord, obtain for us that the victims placed upon Thy holy altar ay avail us unto salvation. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Second Secret to implore the Intercession of the Saints
Graciously hear us, O God our Savior, and by the virtue of this sacrament protect us from all enemies of soul and body, bestowing on us both grace in this life and glory hereafter. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Third Secret for the Living and the Dead
O God, Who alone knowest the number of the elect to be admitted to the happiness of Heaven, grant, we beseech Thee, tht through the intercession of all Thy saints, the names of all who have been recommended to our prayers and of all the faithful, may be inscribed in the book of blessed predestination. Protect us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may serve Thee in both body and mind. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.


PREFACE   FOR LENT


Dominus vobiscum.
R. Et cum spiritu tuo.
Sursum corda.
R.Habemus ad Dominum.
Gratias agamus Domino Deo nostro.
R. Dignum et justum est.

Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater Omnipotens, aeterne Deus. Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, caelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti jubeas deprecamur, supplici confessione dicentes:
SANCTUS, SANCTUS, SANCTUS...

The Lord be with you.
R. And with thy spirit.
Lift up your hearts.
R.We have lifted them up to the Lord.
Let us give thanks to the Lord our God.
R. It is meet and just.

It is truly meet and just, right and for our salvation that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:
HOLY, HOLY, HOLY...

Return to the ORDINARY OF THE HOLY MASS THE CANON OF THE MASS
COMMUNION:   Psalm 121: 3-4


Dominus vobiscum.
R. Et cum spiritu tuo.

Jerúsalem, quæ ædificátur ut cívitas, cujus participátio ejus in idípsum; illuc enim ascendérunt tribus, tribus Dómini, ad confiténdum nómini tuo, Dómine.

The Lord be with you.
R. And with thy spirit.

Jerusalem, which is built as a city, which is compact together: for thither did the tribes go up, the tribes of the Lord, to praise Thy name, O Lord.

POSTCOMMUNION


Dominus vobiscum.
R. Et cum spiritu tuo.
Oremus.
Da nobis, quæsumus, miséricors Deus: ut sancta tua, quibus incessánter explémur, sincéris tractémus obséquiis, et fidéli semper mente sumámus. Per Dominum nostrum Jesum Christum. Qui vivis et regnas in cum Deo Patri in unitate Spiritus Sancti, Deus, unum Deum.
Per omnia saecula saeculorum.
R. Amen.

Postcommunion in commemoration of St. Benedict
Protegat nos, Domine, cum tui perceptione sacramenti beatus Benedictus Abbas, pro nobis intercedendo : ut, et conversationis ejus experiamur insignia, et intercessionis percipiamus suffragia. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Second Postcommunion to implore the Intercession of the Saints
Mundet et muniat nos, quaesumus, Domine, divini Sacramenti munus oblatum : et, intercedente beata Virgine Dei. Genitrice Maria, cum beato Joseph, beatis Apostolis tuis Petro et Paulo, atque beato N. (here mention the titular saint of the church), et omnibus Sanctis; a cunctis nos reddat et perversitatibus expiatos, et adversitatibus expeditos. Per eumdum Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

Third Postcommunion for the Living and the Dead
Purificent nos, quaesumus, Omnipotens et misericors Deus, sacramenta quae sumpsimus : et, intercedentibus omnibus Sanctis tuis, praesta; ut hoc tuum sacramentum non sit nois reatus ad poenam, sed intercession salutaris ad veniam : sit ablution scelerum, sit fortitude fragilium sit contra omnia mundi pericula firmamentum ; sit vivorum atque mortuorum fidelium remissio omnium delictorum. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus,
Per omnia saecula saeculorum.
R. Amen.

The Lord be with you.
R. And with thy spirit.
Let us pray.
Merciful God, who ceasest not to lavish upon us the riches of Thy sacraments; grant that we may ever draw near to Thine Altar with deepest reverence and with faith unwavering. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Postcommunion in commemoration of St. Benedict
May the reception of Thy sacrament, and the intercession of blessed N. Thy abbot, protect us, O Lord; that we may put into practice the virtues of his life, and receive the help of his intercession. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Second Postcommunion to implore the Intercession of the Saints
May the oblation of this divine sacrament cleanse and defend us, we beseech Thee, O Lord, and, through the intercession of the blessed Virgin Mary, Mother of God, with blessed Joseph, Thy blessed apostles Peter and Paul, blessed N. (here mention the titular saint of the church), and all the saints, purify us from all our sins and deliver us from all adversity. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Third Postcommunion for the Living and the Dead
May the sacraments which we have received purify us, we beseech Thee, O almighty and merciful Lord; and through the intercession of all Thy saints, grant that this Thy sacrament may not be unto us a condemnation, but a salutary intercession for pardon; may it be the washing away of sin, the strength of the weak, a protection against all dangers of the world, and a remission of all the sins of the faithful, whether living or dead. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.

Return to the ORDINARY OF THE HOLY MASS CONCLUSION OF THE HOLY MASS




Daily Proper of the Mass for Laetare Sunday of Lent