December 8, 1965
Your eminences, venerable brothers, representatives of governments, gentlemen of the city of Rome, authorities and citizens of the entire world! You, observers belonging to so many different Christian denominations, and you, faithful and sons here present, and you also scattered across the earth and united with us in faith and charity!
You will hear shortly, at the end of this holy Mass, a reading of some messages which, at the conclusion of its work, the ecumenical council is addressing to various categories of persons, intending to consider in them the countless forms in which human life finds expression. And you will also hear the reading of our official decree in which we declare terminated and closed the Second Vatican Ecumenical Council. This is a moment, a brief moment of greetings. Then, our voice will be silent. This council is completely terminated, this immense and extraordinary assembly is disbanded.
Hence, this greeting which we address to you has particular significance, which we take the liberty of pointing out to you, not to distract you from prayer, but to occupy the better your attention in this present celebration.
This greeting is, before all, universal. It is addressed to all of you assisting and participating here in this sacred rite: to you, venerable brothers in the episcopate; to you, representatives of nations; to you, people of God. And it is extended and broadened to the entire world. How could it be otherwise if this council was said to be and is ecumenical, that is to say, universal? Just as the sound of the bell goes out through the skies, reaching each one within the radius of its sound waves, so at this moment does our greeting go out to each and every one of you. To those who receive it and to those who do not, it resounds pleadingly in the ear of every man. From this Catholic center of Rome, no one, in principle, is unreachable; in principle, all men can and must be reached. For the Catholic Church, no one is a stranger, no one is excluded, no one is far away. Every one to whom our greeting is addressed is one who is called, who is invited and who, in a certain sense, is present. This is the language of the heart of one who loves. Every loved one is present! And we, especially at this moment, in virtue of our universal pastoral and apostolic mandate, we love all, all men.
Hence, we say this to you good and faithful souls who, absent in person from this gathering of believers and of nations, are here present in spirit with your prayer. The Pope is thinking of you too, and with you he celebrates this sublime moment of universal communion.
We say this to you, you who suffer like prisoners of your infirmities, to you who, if you were without the comfort of our heartfelt greeting, would, because of your spiritual solitude, experience a redoubling of your pain.
This we say especially to you, brothers in the episcopate, who through no fault of your own were missing from the council and now leave voids in the ranks of your brother bishops and still more in their hearts and ours, a void which gives us such sufferings and which condemns the injustices which shackle your liberty--would that this were all that was wanting to enable you to come to our council.
Greetings to you, brothers, who are unjustly detained in silence, in oppression, and in the privation of the legitimate and sacred rights owed to every honest man, and much more to you who are the workmen of nothing but good, piety and peace. To hindered and humiliated brethren, the Church is with you. She is with your faithful and with all those who have a part in your painful condition! May this also be the civil conscience of the world!
Lastly, our universal greeting goes out to you, men who do not know us, men who do not understand us, men who do not regard us as useful, necessary or friendly. This greeting goes also to you, men who, while perhaps thinking they are doing good, are opposed to us. A sincere greeting, an unassuming greeting but one filled with hope and, today, please believe that it is filled with esteem and love.
This is our greeting. But please be attentive, you who are listening to us. We ask you to consider how our greeting, differently from what ordinarily happens in day to day conversation, would serve to terminate a relationship of nearness or discourse. Our greeting tends to strengthen and, if necessary, to produce a spiritual relationship whence it draws its meaning and its voice. Ours is a greeting, not of farewell which separates, but of friendship which remains, and which, if so demanded, wishes to be born. It is even precisely in this last expression that our greeting, on the one hand, would desire to reach the heart of every man, to enter therein as a cordial guest and speak in the interior silence of your individual souls, the habitual and ineffable words of the Lord: "My peace I leave with you, my peace I give unto you, but not as the world gives it" (John 14:27)--Christ has His own special way of speaking in the secrets of hearts--and in the other hand, our greeting wants to be a different and higher relationship because it is not only a two-sided exchange of words among us people of this earth, but it also brings into the picture another present one, the Lord Himself, invisible but working in the framework of human relationships. It invites Him and begs of Him to arouse in him who greets and in him who is greeted new gifts of which the first and highest is charity.
Behold, this is our greeting. May it rise as a new spark of divine charity in our hearts, a spark which may enkindle the principles, doctrine and proposals which the council has organized and which, thus inflamed by charity, may really produce in the Church and in the world that renewal of thoughts, activities, conduct, moral force and hope and joy which was the very scope of the council.
Consequently, our greeting is in the ideal order. Is it a dream? Is it poetry? Is it only a conventional and meaningless exaggeration, as often happens in our day-to-day expression of good wishes? No. This greeting is ideal, but not unreal. Here we would ask for a further moment of your attention. When we men push our thoughts and our desires toward an ideal conception of life, we find ourselves immediately in a utopia, in rhetorical caricature, in illusion or delusion. Man preserves an unquenchable yearning toward ideal and total perfection, but of himself he is incapable of reaching it, perhaps not in concept or much less with experience or reality. This we know, it is the drama of man, the drama of the fallen king.
But note what is taking place here this morning. While we close the ecumenical council, we are honoring Mary Most Holy, the mother of Christ, and consequently, as we declared on another occasion, the mother of God and our spiritual mother. We are honoring Mary Most Holy, the Immaculate One, therefore innocent, stupendous, perfect. She is the woman, the true woman who is both ideal and real, the creature in whom the image of God is reflected with absolute clarity, without any disturbance, as happens in every other human creature.
Is it not perhaps in directing our gaze on this woman who is our humble sister and at the same time our heavenly mother and queen, the spotless and sacred mirror of infinite beauty, that we can terminate the spiritual ascent of the council and our final greeting? Is it not here that our post-conciliar work can begin? Does not the beauty of Mary Immaculate become for us an inspiring model, a comforting hope?
Oh, brothers, sons, and gentlemen who are listening to us, we think it is so for us and for you. And this is our most exalted and, God willing, our most valuable greeting.
The hour for departure and separation has sounded. In a few moments you are about to leave the council assembly to go out to meet mankind and to bring the good news of the Gospel of Christ and of the renovation of His Church at which we have been working together for four years.
This is a unique moment, a moment of incomparable significance and riches. In this universal assembly, in this privileged point of time and space, there converge together the past, the present and the future--the past: for here, gathered in this spot, we have the Church of Christ with her tradition, her history, her councils, her doctors, her saints; the present: for we are taking leave of one another to go out towards the world of today with its miseries, its sufferings, its sins, but also with its prodigious accomplishment, its values, its virtues; and lastly the future is here in the urgent appeal of the peoples of the world for more justice, in their will for peace, in their conscious or unconscious thirst for a higher life, that life precisely which the Church of Christ can and wishes to live them.
We seem to hear from every corner of the world an immense and confused voice, the questions of all those who look towards the council and ask us anxiously: "Have you not a word for us?" For us rulers? For us intellectuals, workers, artists? And for us women? For us of the younger generation, for us the sick and the poor?
These pleading voices will not remain unheeded. It is for all these categories of men that the council has been working for four years. It is for them that there has been prepared this Constitution on the Church in the Modern World, which we promulgated yesterday amidst the enthusiastic applause of your assembly.
From our long meditation on Christ and His Church there should spring forth at this moment a first announcement of peace and salvation for the waiting multitudes. Before breaking up, the council wishes to fulfill this prophetic function and to translate into brief messages and a language accessible to all men, the "good news" which it has for the world and which some of its most respected spokesmen are now about to pronounce in your name for the whole of humanity.
TO RULERS (read by Achille Cardinal Lienart of Lille, France, assisted by Bernard Cardinal Alfrink of Utrecht, the Netherlands, and Giovanni Cardinal Colombo of Milan, Italy.)
At this solemn moment, we, the Fathers of the 21st ecumenical council of the Catholic Church, on the point of disbanding after four years of prayer and work, with the full consciousness of our mission toward mankind, address ourselves respectively and confidently to those who hold in their hands the destiny of men on this earth, to all those who hold temporal power.
We proclaim publicly: We do honor to your authority and your sovereignty, we respect your office, we recognize your just laws, we esteem those who make them and those who apply them. But we have a sacrosanct word to speak to you and it is this: Only God is great. God alone is the beginning and the end. God alone is the source of your authority and the foundation of your laws.
Your task is to be in the world the promoters of order and peace among men. But never forget this: It is God, the living and true God, who is the Father of men. And it is Christ, His eternal Son, who came to make this known to us and to teach us that we are all brothers. He it is who is the great artisan of order and peace on earth, for He it is who guides human history and who alone can incline hearts to renounce those evil passions which beget war and misfortune. It is He who blesses the bread of the human race, who sanctifies its work and its suffering, who gives it those joys which you can never give it, and strengthens it in those sufferings which you cannot console.
In your earthly and temporal city, God constructs mysteriously His spiritual and eternal city, His Church. And what does this Church ask of you after close to 2,000 years of experiences of all kinds in her relations with you, the powers of the earth? What does the Church ask of you today? She tells you in one of the major documents of this council. She asks of you only liberty, the liberty to believe and to preach her faith, the freedom to love her God and serve Him, the freedom to live and to bring to men her message of life. Do not fear her. She is made after the image of her Master, whose mysterious action does not interfere with your prerogatives but heals everything human of its fatal weakness, transfigures it and fills it with hope, truth and beauty.
Allow Christ to exercise His purifying action on society. Do not crucify Him anew. This would be a sacrilege for He is the Son of God. This would be suicide for He is the Son of man. And we, His humble ministers, allow us to spread everywhere without hindrance the Gospel of peace on which we have meditated during this council. Of it, your peoples will be the first beneficiaries, since the Church forms for you loyal citizens, friends of social peace and progress.
On this solemn day when she closes the deliberations of her 21st ecumenical council, the Church offers you through our voice her friendship, her services, her spiritual and moral forces. She addresses to you all her message of salvation and blessing. Accept it, as she offers it to you with a joyous and sincere heart and pass it on to your peoples.
TO MEN OF THOUGHT AND SCIENCE (read by Paul Emile Cardinal Leger of Montreal, assisted by Antonio Cardinal Caggiano of Buenos Aires and Norman Cardinal Gilroy of Sydney, Australia.)
A very special greeting to you, seekers after truth, to you, men of thought and science, the explorers of man, of the universe and of history, to all of you who are pilgrims enroute to the light and to those also who have stopped along the road, tired and disappointed by their vain search.
Why a special greeting for you? Because all of us here, bishops and Fathers of the council, are on the lookout for truth. What have our efforts amounted to during these four years except a more attentive search for and deepening of the message of truth entrusted to the Church and an effort at more perfect docility to the spirit of truth.
Hence our paths could not fail to cross. Your road is ours. Your paths are never foreign to ours. We are the friends of your vocation as searchers, companions in your fatigues, admirers of your successes and, if necessary, consolers in your discouragement and your failures.
Hence for you also we have a message and it is this: Continue your search without tiring and without ever despairing of the truth. Recall the words of one of your great friends, St. Augustine: "Let us seek with the desire to find, and find with the desire to seek still more." Happy are those who, while possessing the truth, search more earnestly for it in order to renew it, deepen it and transmit it to others. Happy also are those who, not having found it, are working toward it with a sincere heart. May they seek the light of tomorrow with the light of today until they reach the fullness of light.
But do not forget that if thinking is something great, it is first a duty. Woe to him who voluntarily closes his eyes to the light. Thinking is also a responsibility, so woe to those who darken the spirit by the thousand tricks which degrade it, make it proud, deceive and deform it. What other basic principle is there for men of science except to think rightly?
For this purpose, without troubling your efforts, without dazzling brilliance, we come to offer you the light of our mysterious lamp which is faith. He who entrusted this lamp to us is the sovereign Master of all thought, He whose humble disciples we are, the only one who said and could have said: "I am the light of the world, I am the way, the truth and the life."
These words have meaning for you. Never perhaps, thank God, has there been so clear a possibility as today of a deep understanding between real science and real faith, mutual servants of one another in the one truth. Do not stand in the way of this important meeting. Have confidence in faith, this great friend of intelligence. Enlighten yourselves with its light in order to take hold of truth, the whole truth. This is the wish, the encouragement and the hope, which, before disbanding, is expressed to you by the Fathers of the entire world assembled at Rome in council.
TO ARTISTS (read by Leo Cardinal Suenens of Malines Brussels, Belgium, assisted by Lawrence Cardinal Shehan of Baltimore and Jaime Cardinal de Barros Camara of Rio de Janeiro.)
We now address you, artists, who are taken up with beauty and work for it: poets and literary men, painters, sculptors, architects, musicians, men devoted to the theater and the cinema. To all of you, the Church of the council declares to you through our voice: if you are friends of genuine art, you are our friends.
The Church has long since joined in alliance with you. You have built and adorned her temples, celebrated her dogmas, enriched her liturgy You have aided her in translating her divine message in the language of forms and figures, making the invisible world palpable. Today, as yesterday, the Church needs you and turns to you. She tells you through our voice: Do not allow an alliance as fruitful as this to be broken. Do not refuse to put your talents at the service of divine truth. Do not close your mind to the breath of the Holy Spirit.
This world in which we live needs beauty in order not to sink into despair. It is beauty, like truth, which brings joy to the heart of man and is that precious fruit which resists the year and tear of time, which unites generations and makes them share things in admiration. And all of this is through your hands. May these hands be pure and disinterested. Remember that you are the guardians of beauty in the world. May that suffice to free you from tastes which are passing and have no genuine value, to free you from the search after strange or unbecoming expressions. Be always and everywhere worthy of your ideals and you will be worthy of the Church which, by our voice, addresses to you today her message of friendship, salvation, grace and benediction.
TO WOMEN (read by Leon Cardinal Duval of Algiers, Algeria, assisted by Julius Cardinal Doepfner of Munich, Germany, and Raul Cardinal Siloa of Santiago, Chile.)
And now it is to you that we address ourselves, women of all states--girls, wives, mothers and widows, to you also, consecrated virgins and women living alone--you constitute half of the immense human family. As you know, the Church is proud to have glorified and liberated woman, and in the course of the centuries, in diversity of characters, to have brought into relief her basic equality with man. But the hour is coming, in fact has come, when the vocation of woman is being achieved in its fullness, the hour in which woman acquires in the world an influence, an effect and a power never hitherto achieved. That is why, at this moment when the human race is under-going so deep a transformation, women impregnated with the spirit of the Gospel can do so much to aid mankind in not falling.
You women have always had as your lot the protection of the home, the love of beginnings and an understanding of cradles. You are present in the mystery of a life beginning. You offer consolation in the departure of death. Our technology runs the risk of becoming inhuman. Reconcile men with life and above all, we beseech you, watch carefully over the future of our race. Hold back the hand of man who, in a moment of folly, might attempt to destroy human civilization.
Wives, mothers of families, the first educators of the human race in the intimacy of the family circle, pass on to your sons and your daughters the traditions of your fathers at the same time that you prepare them for an unsearchable future. Always remember that by her children a mother belongs to that future which perhaps she will not see.
And you, women living alone, realize what you can accomplish through your dedicated vocation. Society is appealing to you on all sides. Not even families can live without the help of those who have no families. Especially you, consecrated virgins, in a world where egoism and the search for pleasure would become law, be the guardians of purity, unselfishness and piety. Jesus who has given to conjugal love all its plenitudes, has also exalted the renouncement of human love when this is for the sake of divine love and for the service of all.
Lastly, women in trial, who stand upright at the foot of the cross like Mary, you who so often in history have given to men the strength to battle unto the very end and to give witness to the point of martyrdom, aid them now still once more to retain courage in their great undertakings, while at the same time maintaining patience and an esteem for humble beginnings.
Women, you do know how to make truth sweet, tender and accessible, make it your task to bring the spirit of this council into institutions, schools, homes and daily life. Women of the entire universe, whether Christian or non-believing, you to whom life is entrusted at this grave moment in history, it is for you to save the peace of the world.
TO THE POOR, THE SICK AND THE SUFFERING (read by Paul Cardinal Meouchi, Maronite-rite patriarch of Antioch; assisted by Stefan Cardinal Wyszynski of Warsaw and Peter Cardinal Doi of Tokyo.)
To all of you, brothers in trial, who are visited by suffering under a thousand forms, the council has a very special message. It feels on itself your pleading eyes, burning with fever or hollow with fatigue, questioning eyes which search in vain for the why of human suffering and which ask anxiously when and whence will come relief.
Very dear brothers, we feel echoing deeply within our hearts as fathers and pastors your laments and your complaints. Our suffering is increased at the thought that it is not within our power to bring you bodily help nor the lessening of your physical sufferings, which physicians, nurses and all those dedicated to the service of the sick are endeavoring to relieve as best they can.
But we have something deeper and more valuable to give you, the only truth capable of answering the mystery of suffering and of bringing you relief without illusion, and that is faith and union with the Man of Sorrows, with Christ the !Son of God, nailed to the cross for our sins and for our salvation. Christ did not do away with suffering. He did not even wish to unveil to us entirely the mystery of suffering. He took suffering upon Himself and this is enough to make you understand all its value. All of you who feel heavily the weight of the cross, you who are poor and abandoned, you who weep, you who are persecuted for justice, you who are ignored, you the unknown victims of suffering, take courage. You are the preferred children of the kingdom of God, the kingdom of hope, happiness and life. You are the brothers of the suffering Christ, and with Him, if you wish, you are saving the world.
This is the Christian science of suffering, the only one which gives peace. Know that you are not alone, separated, abandoned or useless. You have been called by Christ and are His living and transparent image. In His name, the council salutes you lovingly, thanks you, assures you of the friendship and assistance of the Church, and blesses you.
For More Closing Speeches, see Closing Speeches of Vatican II