Eleventh Sunday After Pentecost
Semi Double Feast
Editor's Note: All Scriptural Readings are taken from the Douay-Rheims version of the Latin Vulgate Bible. The preface commentaries are a combination of thoughts from various sources. Red type indicates Our Lord's direct words in Holy Scripture. Italicized Maroon type indicates Latin with priests' refrain and server's response in bold..
he Church puts her hope in God from whom she receives her help (Gradual). Our Lord has healed the wounds of mankind (Offertory) and has given us strength and courage (Introit). The theme is infinite charity and the mercy of God.
St. Paul repeats to the Corinthians the miraculous transformation which has taken place in him through the grace of God (Epistle).
The healing of the deaf and dumb, related by St. Mark, is the story of divine mercy towards each one of us (Gospel).
Deaf to the teachings of the Master, we had become dumb by sin and incapable of praising God. But repeating, according to His command, what Christ did, the Church in baptism has opened our ears and loosed our tongue, so that henceforth we may hear the divine word and freely proclaim our faith.
Source: Marian Missal and St. Andrew Daily Missal and 1913 Catholic Encyclopedia
READINGS FOR ELEVENTH SUNDAY AFTER PENTECOST
[Psalm 67: 6-7, 36
] Deus in loco Sancto Suo
. God in His holy place; God who maketh men of one mind to dwell in a house; He shall give power and strength to His people. ((Psalm 67: 2)). Let God arise and let His enemies be scattered: and let them that hate Him flee from before His face.
Glory be to the Father...God in His holy place...
Kyrie... and Gloria
Et cum spiritu tuo.
O almighty and everlasting God, who in the abundance of Thy loving-kindness art wont to go beyond both the merits and prayers of Thy suppliant people, pour down upon us Thy mercy: that Thou mayest forgive us those things whereof our conscience is afraid, and grant us what our prayer does not dare to ask.
Through our Lord Jesus Christ, Thy Son, Who livest and reignest with Thee, in the unity of the Holy Ghost, one God, world without end.
(1 Corinthians 15: 1-10)
Brethren, I make known unto you the Gospel which I preached to you, which also you have received and wherein you stand, by which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen by Cephas, and after that by the eleven. Then was He seen by more than five hundred brethren at once; of whom many remain until this present, but some are fallen asleep. After that He was seen by James, then by all the Apostles. And last of all He was seen by me, as by one born out of due time. For I am the least of the Apostles, who am not worthy to be called an Apostle, because I persecuted the Church of God. But by the grace of God I am what I am; and His grace in me hath not been void.
[Psalm 27: 7, 1]
In God hath my heart confided, and I have been helped; and my flesh hath flourished again; and with my will I will give praise to Him. V. Unto Thee have I cried, O Lord: O my God, be not Thou silent; depart not from me.
Alleluia, alleluia. V.
V.(Psalm 80: 2-3] Rejoice in God our helper; sing aloud to the God of Jacob; take a pleasant pslam with the harp. Alleluia.
Sequentia sancti Evangelii secundum N...
Gloria tibi, Domine.
(Mark 7: 31-37)
At that time, Jesus going out to the coasts of Tyre, came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to Him one deaf and dumb, and they besought Him that He would lay His hand upon him. And taking him from the multitude apart, He put His fingers into his ears, and spitting, He touched his tongue; and looking up to heaven, He groaned and said to him:
"Ephpheta!" that is, 'Be thou opened:' and immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. And He charged them that they should tell no man: but the more He charged them so much the more a great deal did they publish it; and so much the more did they wonder, saying: He hath done all things well; He hath made both the deaf to hear, and the dumb to speak.
Laus tibi, Christe.
Et cum spiritu tuo.
(Psalm 29: 2-3) I will extol Thee, O Lord, for Thou hast upheld me; and hast not made my enemies to rejoice over me: O Lord, I have cried to Thee, and Thou hast healed me.
Look graciously, we beseech Thee, O Lord, upon our service; that what we offer may be a gift acceptable unto Thee, and a support to us in our weakness.
Through our Lord Jesus Christ, Who livest and reignest with Thee, in the unity of the Holy Ghost, one God... Per omnia saecula saeculorum. Amen.
PREFACE OF THE MOST BLESSED TRINITY
Et cum spiritu tuo.
Habemus ad Dominum
Gratias agamus Domino Deo nostro.
Dignum et justum est.
| Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
SANCTUS, SANCTUS, SANCTUS...
|| It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying: HOLY, HOLY, HOLY...
(Proverbs 3: 9-10)
Honor the Lord with thy substance, and with the first of all thy fruits: and thy barns shall be filled with abundance, and thy presses shall run over with wine.
Et cum spiritu tuo.
By the reception of Thy Sacrament, we beseech Thee, O Lord, may we find support for mind and body: so that, healed in both, we may glory in the fulness of the heavenly remedy.
Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in unity with the Holy Ghost, one God, forever and ever. Amen.
For the Prayers at the End of the Low Mass, see Leonine Prayers