This revelation, made to Lady Bridget, began in Naples immediately after the death
of her son Lord Charles, a knight. The vision continued, with certain breaks,
during her Jerusalem voyage until she arrived at Jerusalem; and there it ended in
the Church of the Holy Sepulchre of the Lord. It contains in itself allegations made
by the Virgin Mary and by an angel on behalf of the said knight's soul at the divine
judgment in the presence of Christ the Judge and allegations made on the devil's
part against that very soul and Christ the Judge's verdict for its liberation.
The Virgin Mary speaks to Lady Bridget and says: "I want to tell you what I
did for the soul of your son Charles when it was being separated from his body. I
acted like a woman standing by another woman who is giving birth, in order that
she might help the infant, lest it die in the flow of blood or suffocate in that narrow
place through which an infant exits and so that, by her watchful care, the infant's
enemies, who are in the same house, might not be able to kill it. I acted in the same
way.
Indeed I stood near your same son Charles, shortly before he sent forth his
spirit, in order that he might not have such thoughts of carnal love in his memory
that, for the sake of this love, he would think or say anything against God or will to
omit anything pleasing to God or will to perform, to his soul's harm, those things
that could be in any way contrary to the divine will.
I also helped him in that narrow space, i.e., at his soul's exit from his body, so
that in dying he would not endure pain so hard as to cause him to become at all
inconstant through despair, and so that in dying he might not forget God. I also
guarded his soul from its deadly enemies, i.e., the demons, so that none of them
could touch it. As soon as it had left his body, I took custody of it and defended it.
This action quickly routed and dispersed that whole throng of demons who, in their
malice, yearned to swallow it and torture it for eternity. But as to how, after the
death of Charles, judgment was passed on his soul, this will be shown to you
completely when it pleases me."
SECOND REVELATION ON THE SAME MATTER
After an interval of some days, the same Virgin Mary herself again appeared
to the same Lady Bridget, who was wide awake and at prayer and said: "Through
God's goodness, it is now permitted for you to see and hear how judgment was
passed on the aforesaid soul when it had left the body. That which then happened in
one moment before God's incomprehensible majesty will be shown to you in
painstaking detail at intervals by means of corporeal likenesses so that your
understanding may be able to grasp it."
In the same hour, therefore, Lady Bridget saw herself caught up to a certain
large and beautiful palace where, upon the tribunal, the Lord Jesus Christ sat as if
crowned as an emperor in the company of an infinite host of attendant angels and
saints. She saw standing near him his most worthy Mother, who listened carefully
to the judgment. Also in the presence of the Judge, a soul was seen standing in
great fear and panic, naked as a newborn infant, and, as it were, entirely blind so
that it could see nothing; but in its consciousness, it understood what was being
said and done in the palace. An angel stood on the Judge's right side near the soul
and a devil on his left. But neither of them touched the soul or handled it.
Then, at last, the devil cried out and said: "Hearken, O most almighty Judge! I
complain in your sight about a woman who is both my Lady and your Mother and
whom you love so much that you have given to her power over heaven and earth
and over all of us demons of hell. She has indeed done me an injustice regarding
that soul which now stands here. According to justice, as soon as this soul had left
the body, I ought to have taken it to myself and presented it in my company before
your court of judgment. And behold, O just Judge: that woman, your Mother,
seized this soul with her own hands, almost before it exited from the man's mouth;
and in her powerful ward she has brought it to your judgment."
Then Mary, the Virgin Mother of God, answered thus: "Hearken, you devil, to
my reply! When you were created, you understood the justice that was in God from
eternity and without beginning. You also had free choice to do what most pleased
you. And even though you have chosen to hate God rather than love him,
nevertheless you still understand quite well what, according to justice, ought to be
done. I tell you, therefore, that it was my business, rather than yours, to present that
soul before God, the true judge.
For while this soul was in the body it had a great love for me, and in its heart
frequently pondered the fact that God had deigned to make me his mother and that
he willed to exalt me on high above all created things. As a result he began to love
God with such great charity that in his heart he used to say this: 'I so rejoice
because God holds the Virgin Mary his Mother most dear above all things, that
there is in the world no creature and no bodily delight that I would take in exchange
for that joy. No, I would prefer that joy to all earthly delights.
And if it were possible that God could remove her, in the smallest point, from
that dignity in which she stands, I would rather choose for myself, in exchange,
eternal torture in the depth of hell. Therefore, to God himself be endless
thanksgiving and everlasting glory for that blessed grace and that glory
immeasurable that he has given to his most worthy Mother!' Therefore, O devil, see
now with what sort of will he passed away. Which now seems to you more just:
that his soul come to God's judgment defended by me or that it come into your
hands to be tortured without pity?"
The devil answered: "I have no right to expect that this soul, which loves you
more than itself, would come into my hands before judgment be passed. But even
though, at the bidding of justice, you did him this favor before the judgment,
nevertheless, after the judgment his works will condemn him to be punished at my
hands. Now, O Queen, I ask you why you drove all of us demons from the presence
of his body at his soul's exit so that none of us could cause any horror there or
strike any fear into him."
The Virgin Mary answered: "I did this in return for the ardent charity that he
had toward my body and in return for the joy that he had from the fact that I am the
Mother of God. Therefore I obtained from my Son the favor that, wherever he was
and even where he now is, no evil spirit might approach his body."
After this, the devil speaks to the Judge and says: "I know that you are justice
and power itself. You do not judge less justly for the devil than for an angel.
Therefore adjudge that soul to me! Using the wisdom that I had when you created
me, I had written all his sins. Indeed, I had kept watch over all his sins with that
malice of mine that I had when I fell from heaven. For when that soul first came to
the age of reason and really understood that what it was doing was sinful, its own
will then drew it to live in worldly pride and carnal pleasure, rather than resist such
things."
The angel answered: "When his mother first understood that his will was
wavering toward sin, she immediately rushed to his aid with works of mercy and
daily prayers that God might deign to have mercy on him lest he withdraw himself
from him. Because of those works of his mother, he finally obtained a godly fear so
that, as often as he fell into sin, he immediately hurried to make his confession."
The devil answered, "I must tell his sins." And at the very moment he intended
to begin, he immediately started to exclaim and lament and carefully search
himself, including his head and all the limbs that he seemed to have; and he was
seen to tremble all over; and with great confusion he cried out: "Woe to me in my
misery! How have I wasted my long labor? Not only is the text blotted out and
ruined, but even the material on which everything was written has burnt up
completely. Moreover, the material indicates the times that he sinned. And I do not
recall the times any more than the sins written down in connection with them." The
angel answered: "This was done by his mother's tears and long labors and many
prayers. God sympathized with her sighs and gave to her son this grace: namely,
that for every sin he committed, he obtained contrition, making a humble
confession out of love for God. Therefore those sins have been blotted out and are
unheeded by your memory."
The devil answered, asserting that he still had a sack full of those writings
according to which the abovesaid knight had purposed to make amends for his sins
but did not take care [to do so and asserting that the writings gave grounds on
which] to torture him until, through punishment, satisfaction had been made. And
indeed that same knight had not yet taken care to amend those sins during his
lifetime. The angel answered: "Open the sack and seek a judgment on those sins for
which you must chastise him." At those words, the devil cried out like a madman,
saying: "I have been plundered in my power. Not only my sack has been taken, but
also the sins that filled it! The sack in which I put all the reasons that I had to
punish him was his laziness; for, because of his laziness, he omitted many good
things."
The angel answered: "His mother's tears have plundered you and have burst
the sack and have destroyed the writing. So greatly did her tears please God!" The
devil answered: "I still have here a few things to bring forth: namely, his venial
sins."
The angel answered: "He had the intention to make a pilgrimage from his
fatherland, leaving his goods and his friends and visiting, by many labors, the holy
places. He complemented these things, furthermore, by so preparing himself that he
was worthy to gain an indulgence from Holy Church. Moreover, he desired, by
making amends for his sins, to appease God his Creator. As a result, all those
charges, which you just said that you had written down, have been pardoned."
The devil answered: "Nevertheless, I still must punish him for all those venial
sins that he committed; and therefore, through indulgences, they have not been
deleted at all. For there are thousands upon thousands of them, and they have all
been written on my tongue." The angel answered: "Extend your tongue and show
the writing." The devil answered with loud howling and clamor like a maniac; and
he said: "Woe is me. I have not one word to say; for my tongue has been cut off at
the root together with its strength!"
The angel answered: "His mother did this with her continual prayers and her
labor; for she loved his soul with her whole heart. Therefore, for the sake of her
love, it pleased God to pardon all the venial sins that he committed from his
infancy right up to his death; and therefore your tongue is said to have lost its
strength."
The devil answered: "I still have one thing carefully stored in my heart, and no
one can abolish it. This thing is the fact that he acquired some things unjustly and
never attended to their restoration." The angel answered: "His mother made
satisfaction for such things with her alms, her prayers, and her works of mercy so
that the rigor of justice inclined toward the mildness of mercy; and God gave him
the perfect intention of making full satisfaction - according to his opportunities and
without sparing any of his own goods - to all those from whom he had taken
anything unjustly. God accepted that intention in place of its effect because he was
not well enough to live any longer. Therefore, his heirs must make satisfaction for
such things to the extent that they can."
The devil answered: "If I therefore do not have the power to punish him for
sins, I must nevertheless chastise him because he did not practice good deeds and
virtues according to his ability while he had his full senses and a healthy body. For
virtues and good deeds are those treasures that he ought to bring with him to such a
kingdom, namely, to the glorious kingdom of God. Permit me therefore, by means
of punishment, to supply what he lacks in virtuous deeds."
The angel answered: "It is written that, to one who asks, it shall be given and,
to one who knocks with perseverance, it shall be opened. Listen then, you devil! By
her charitable prayers and pious works his mother has perseveringly knocked at the
gate of mercy on his behalf; and, for more than thirty years, she has shed many
thousands of tears that God might deign to pour the Holy Spirit into his heart so
that this same son of hers might willingly offer his goods, his body, and his soul to
God's service. And God did so, for that knight became so fervent that it pleased him
to live for nothing other than to follow God's will. And behold: God, who had been
petitioned for so long a time, did pour his blessed Spirit into his heart.
And the Virgin Mother of God has given to him, out of her own virtue
whatever he lacks in those spiritual weapons and garments that are proper for
knights who must, in the kingdom of heaven, enter the presence of the highest
Emperor. Those saints too, who now have a place in the heavenly kingdom and
whom this knight loved during his life in the world, added to his consolation out of
their merits. For he himself truly did assemble a treasure as those pilgrims do who
daily exchange perishable goods for eternal riches.
And because he did so, he will therefore obtain everlasting joy and honor,
especially for his burning desire to make a pilgrimage to the holy city of Jerusalem,
and for the fact that he fervently longed to risk his life willingly in warfare so that if
he had been a match for so great a work, the Holy Land might be restored to the
dominion of Christians to the end that the glorious sepulchre of God might be held
in due reverence. Therefore you, O devil, have no right to supply those things that
he did not personally accomplish."
The devil answered: "Still, he lacks a crown. For if I could devise anything to
spoil its perfection, I would willingly do so." The angel answered: "It is entirely
certain that all who will themselves from hell by truly repenting their sins, by
voluntarily conforming themselves to the divine will, and by loving God himself
with all their heart, will obtain his grace. And it pleases God himself to give them a
crown out of the triumphal crown of his blessed human body if they have been
purged according to strict justice. Therefore, it is not at all suitable for you, O devil,
to devise anything related to his crown."
When the devil heard this, he cried out impatiently, roaring, and said: "Woe is
me. For all my memory has been taken from me! I do not now recall in what
respect that knight followed my will; and - what is more amazing - I have even
forgotten what name he was called by while he lived."
The angel answered: "Know that now, in heaven, he is called 'Son of Tears.' "
The devil cried out loudly and answered: "Oh, what a cursed sow his mother, that
she-pig, is, who had a belly so expansive that so much water poured into her that
her belly's every space was filled with liquid for tears! Cursed be she by me and by
all my company!"
The angel answered: "Your curse is God's honor and the blessing of all his
friends." Then, however, Christ the Judge spoke, saying this: "Depart, O devil, my
enemy!" Then he said to the knight: "Come, O my chosen one!" And so, at once,
the devil fled.
When the bride saw these things, she said: "O Power eternal and
incomprehensible, you yourself, God and Lord, Jesus Christ! You pour into hearts
all good thoughts and prayers and tears. You conceal your gracious gifts; and for
them you confer eternal rewards in glory. Therefore, to you be honor and service
and thanks for all that you have created! O my sweetest God, you are most dear to
me and truly to me dearer than my body and soul!"
The angel also then spoke to that same bride of Christ and said: "You ought to
know that this vision has been shown to you by God not only for your own
consolation but also in order that God's friends may be able to understand how
much he deigns to do in answer to the prayers, tears, and labors of his friends who
charitably pray and labor for others with perseverance and good will. You also
ought to know that this knight, your son, would not have had such a grace if he had
not, since infancy, had the will to love God and his friends and to amend his life
willingly after every fall into sin."