The Mother speaks: "I am the woman who has always been in God's love. I was from my infancy entirely in the company of the Holy Spirit. If you want an example, think of how a nut grows. Its outer shell grows and widens, while its inner kernel also widens and grows, so that the nut is always full and there is no room in it for anything extraneous. In the same manner, too, I was full of the Holy Spirit from my infancy. As my body grew and I became older, the Holy Ghost filled me up with such abundance that he left no room in me for any sin to enter. Thus, I am she who never committed either venial or mortal sin. I so burned with love for God that I liked nothing but to carry out God's will, for the fire of divine love blazed in my heart.
God, blessed above all forever, Who created me through His power and filled me with the power of His Holy Spirit, had an ardent love for me. In the fervor of His love He sent me His messenger and gave me to understand His decision that I should become the Mother of God. When I understood what the will of God was, then, through the fire of love that I bore in my heart towards God, a word of true obedience at once left my lips, and I gave this answer to the messenger, saying: 'May it be done to me according to Thy word.' At that very instant the Word was made flesh in me. The Son of God became my Son.
The two of Us had one Son Who is both God and man, as I am both Mother and Virgin. As my Son Jesus Christ, true God and wisest of men, lay in my womb, I received such great wisdom through Him that I not only could understand the learning of scholars, I could even discern whether their hearts were true, whether their words proceeded from love for God or from mere scholarly cleverness.
Therefore, you who hear my words should tell that scholar that I have three questions for him: First, whether he desires to win the favor and friendship of the bishop in a corporal sense more than he desires to present the bishop's soul to God in a spiritual sense.
Second, whether his mind rejoices more in owning a great many florins or in owning none.
Third, which of the following two choices he prefers: to be called a scholar and take his seat among the honored ranks for the sake of worldly glory or to be called a simple brother and take his seat among the lowly.
Let him ponder these three questions carefully. If his love for the bishop is corporal rather than spiritual, then it follows that he tells him things the bishop likes to hear rather than prohibiting him from doing all the sinful things he likes to do.
If he is happier about owning a lot of florins rather than none, then he loves riches more than poverty. He then gives the impression of advising his friends to acquire as much as they can rather than to give up gladly what they can do without.
If, for the sake of worldly honor, he prefers his scholarly reputation and sitting in a seat of honor, then he loves pride more than humility and, therefore, appears to God more like an ass than a scholar. In that case he is chewing on empty straw, which is the same as scholarly knowledge without charity, and he does not have the fine wheat of charity, since divine charity can never grow strong in a proud heart."
After the scholar had excused himself with the excuse that he had a greater desire to present the soul of the bishop to God in a spiritual sense and that he would rather have no florins and, in the third place, that he did not care about the title of scholar, the Mother said again: "I am she who heard the truth from the lips of Gabriel and believed without doubting. This is why Truth took for Himself flesh and blood from my body and remained in me.
I gave birth to that same Truth Who was in Himself both God and man. Inasmuch as Truth, Who is the Son of God, willed to come to me and to dwell in me and to be born from me, I know fully well whether people have truth on their lips or not.
I asked the scholar three questions. I would have approved of his answer, had there been truth in his words.
However, there was no truth in them. Therefore, I will give him three warnings.
The first is that there are some things that he loves and desires in this world but which he will not obtain at all.
The second is that he will soon lose the thing that he has worldly joy in possessing.
The third is that the little ones will enter Heaven. The great ones will be left standing outside, because the gate is narrow."
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Revelations and Prophesies Imparted to St. Bridget of Sweden - Book Three: Chapter Three