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Revelations of St. Bridget

Revelations and Prophecies Imparted to St. Bridget


Book Three

Chapter Twelve

          The bride speaks to Christ, pouring forth prayers for the bishop mentioned earlier, and about the answers provided by the heavenly Father, Christ Himself, Saint Agnes, and the Blessed Virgin Mary in guiding St. Bridget as they speak of two roads, one leads to the abyss and is pleasurable and carefree while the road to Heaven is an uphill struggle made light and easy the more one embraces God's will and strengthens their prayer life in the state of grace. Those not in the state of grace cannot count on switching roads for no one knows the day nor the hour when it might be too late. There are no shortcuts.

    "O my Lord, I know that no one can enter Heaven unless drawn by the Father. Therefore, most kind Father, draw this ailing bishop to you. And You, Son of God, help him if he makes the effort. And You, Holy Spirit, fill this cold and empty bishop with your love."

    God the Father answers: "If he who draws something is strong but the thing drawn too heavy, his effort is soon wasted and comes to naught. Besides, if the one drawn is bound up, then he can neither help himself nor the person drawing him. If the one drawn is unclean, then he is loathsome to the one who draws him and comes in contact with him. The attitude of this bishop is like that of a man standing at a fork in the road trying to decide which way to take."

    The bride answered: "O my Lord, is it not written that no one stands still in this life but advances either toward that which is better or toward that which is worse?"

    The Father answered: "Both things could be said here, since this man stands, as it were, between two roads, one of joy and one of sorrow. The horror of eternal punishment upsets him, and he would prefer to obtain the joy of Heaven. However, he thinks the road that leads to joy is too rough to tread. But he certainly does start walking when he goes after objects he fervently desires."

    Blessed Agnes speaks: "The attitude of this bishop is like that of a man standing between two roads. He knew one of them was narrow at first but delightful in the end; he knew the other was pleasant for a while but ended in a bottomless pit of anguish. As the traveler thought about these two roads, he was more attracted to the road that was pleasant at the start. However, since he was afraid of the bottomless pit, the following thought occurred to him. He said: 'There must be a shortcut on the pleasurable road. If I can find it, I can go safely on for a long time and, when I get to the pit at the end, provided I find the shortcut, nothing will harm me.' So he walked safely on along the road, but when he came to the pit, he took a terrible fall right into it, since he had not found the shortcut he was expecting.

    Nowadays there are a lot of people with the same idea as this man. They think to themselves as follows. They say: 'It is burdensome to take the narrow path. It is hard to give up our self-will and our privileges.' In this way they place a false and dangerous confidence in themselves. They say: 'The road is long. God's mercy is great. The world is pleasant and was made for pleasure. There is nothing to prevent me from making use of the world for a time as I wish, since I mean to follow God at the end of my life. After all, there is a kind of shortcut from the path of worldliness and that is contrition and confession. If I can manage that, I will be saved.'

    The thought that a person can keep desiring sin until the end of life and then go to confession is a very weak hope, because they fall into the pit sooner than they expect. At times, too, they undergo such pain and so sudden a death that they are completely incapable of repenting in a fruitful manner. It serves them right. For, when they had the opportunity, they did not want to have any foresight for coming evils, but they arbitrarily set the time for God's mercy by their definition. They made no resolution not to sin so long as they could continue enjoying sin. In the same way, too, this bishop was standing between these two roads. Now, however, he is drawing nearer to the more pleasurable path of the flesh. Let us say that he has three pages set before him to read.

    He reads the first page over and over with pleasure, but he reads the second page only once in a while and with no pleasure at all, while he reads the third only rarely and does so with sadness. The first page represents the wealth and privileges he delights in.

    The second is the fear of Gehenna and the future judgment that is upsetting to him.

    The third is the love and filial fear of God that he rarely peruses. If he would take to heart all that God has done for him or how much he has lavished on him, the love of God would never be extinguished in his heart."

    The bride answered: "O Lady, pray for him."

    And then Blessed Agnes said: "What is the role of justice if not to judge and what is the role of mercy if not to encourage?"

    The Mother of God speaks: "The bishop will be told this: Although God can do all things, a man's personal cooperation is still necessary if he is to avoid sin and gain the love of God. There are three means to avoid sin and three means to obtain love.

    The three by which sin is avoided are: Perfect penance; second, the intention of not wanting to commit the sin again; third, to improve one's life according to the advice of those whom one knows to have given up the world.

    he three means that work together to obtain love are humility, mercy, and the effort to love. Whoever prays even one Our Father for the sake of gaining God's love will soon experience the effect of God's love drawing close to him.

    About the other bishop, about whom I was speaking with you before, I must say in conclusion that the pits appear too wide for him to leap over, the walls too high to climb, the bars too strong to break. I stand here waiting for him, but he turns his head away toward the activities of three groups of people that he enjoys watching.

    The first group is a dancing chorus. He tells them: 'I like listening to you, wait up for me!'

    The second group is engaged in speculation. He tells them: 'I want to see what you see - I enjoy that sort of thing a lot.'

    The third group is enjoying itself and relaxing in quiet, and he wants to enjoy privilege and quiet with them.

    To be a dancing chorus in the world means nothing other than to pass from one fleeting delight to another, from one desire for honor to another. To stand and speculate means nothing other than to take the soul away from divine contemplation and to think about the collecting and distributing of temporal goods. To relax in quiet means nothing other than to relax in body.

    While watching these three crowds, the bishop has climbed up a high mountain but he does not care about the words I have sent to him, nor does he care about the terms of my message that are that, if he keeps his promise, I will also keep mine."

    The bride answers: "O gentle Mother, do not abandon him!"

    The Mother says to her: "I will not abandon him until dust returns to dust. More than that, if he breaks through the bars, I will come to meet him like a handmaid and will help him like a mother."

    And the Mother added: "Are you, daughter, thinking of what would have been the reward of that canon of Orlans, if his bishop had been converted? I will answer you: You see how the earth bears grass and flowers of different species and kinds. In the same way, too, if every person had uprightly remained in their own station from the beginning of the world, then everyone would have received a great reward, inasmuch as everyone who is in God would have gone from one delight to the next, not because of any sense of tediousness in their pleasure, but because their delight grows continuously more delightful and their indescribable joy is continuously made new."

EXPLANATION    This was the bishop of Vxj. When he was in Rome, he was greatly worried about his return. It was heard in the spirit: "Tell the bishop that his delay is more useful than his haste. Those in his company who have gone ahead of him will follow after him. This is why when he returns to his country, he will find my words to be true."

    This is the way it all turned out. On his return, he found the king in capture and the whole kingdom in an uproar. Those in his company who had gone ahead of him were impeded for a long time on the way and arrived after him. "Know also that the lady who is in the company of the bishop will return safely but will not die in her home country." And so it turned out, for she went a second time to Rome, and she died and was buried there.

ABOUT THE SAME BISHOP

    When Lady Bridget came down from Monte Gargano to the city of Mafredonia in the kingdom of Sicily, the same bishop was in her company. On the mountain it happened that he had such a bad fall from his horse that he broke two ribs. When the lady was about to go out to St. Nicholas of Bari in the morning, he called her to him saying: "Lady, it is so hard for me to stay here without you. It is also a burden that you should be delayed on my account, especially given the raids going on. I ask you," he said, "for the love of Jesus Christ, to pray to God for me and touch your hand to my aching side! I hope that my pain will be lessened through the touch of your hands."

    With tears in her eyes, she answered in compassion: "Sir, I regard myself as nothing, for I am a great sinner in God's sight. But let us all pray to God and He will answer your faith." They prayed, and when she stood up, she touched the bishop's side, saying: "May the Lord Jesus Christ heal you." Immediately the pain went away. And the bishop got up and followed her all the way back to Rome.






Revelations and Prophesies Imparted to St. Bridget of Sweden - Book Three: Chapter Twelve