PAPAL CORONATION OATH



    Editor's Note: This sacred oath was first taken, as recorded in Church annals [Liber Diurnus Romanorum Pontificum, Migne's Patrologia Latina 105, 40-44 and published by Eugene de Rozier, 1869], by Pope Saint Agatho on June 27, 678. Many believe it was even taken by several predecessors of St. Agatho as well as most of his successors. Who composed it is not known. What also cannot be fully verified after much research is whether it was still in vogue in the latter centuries. Also in question is the search for the Latin translation to verify it, considering it would originally have been in the Mother tongue. Because there is not absolute proof, we must say "reputedly" and we welcome any assistance in its verification. Until then, we must publish this with this disclaimer. However, what is important is to read below the absolute Catholicity of the words In this oath, the Vicar of Christ vows to never contradict the Deposit of Faith, or change/innovate anything that has been handed down to him and to do so would gravely violate before God his intention and calling. This Papal Oath is part of our Catholic heritage. It began around the 6th or 7th Century. And even though it may not be said anymore, it is, if you will, the Church's vitae of the Pope, the Successor of Peter and, in that role, has no authority to veer from Tradition. Would this not be a given with every successor? Why then did the conciliar 'popes' not heed the basic essence of these words? Why did they give up the tri-regno responsibility to teach, sanctify and govern as the 'servant of the servants', the chief Shepherd of the flock and instead became, as Christ identified, wolves in sheeps' clothing?

  

"I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein;

   To the contrary: with glowing affection as her truly faithful student and successor, to safeguard reverently the passed-on good, with my whole strength and utmost effort;

   To cleanse all that is in contradiction to the canonical order, should such appear; to guard the Holy Canons and Decrees of our Popes as if they were the divine ordinance of Heaven, because I am conscious of Thee, whose place I take through the Grace of God, whose Vicarship I possess with Thy support, being subject to severest accounting before Thy Divine Tribunal over all that I shall confess;

   I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared.

   I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I.

   If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice.

   Accordingly, without exclusion, We subject to severest excommunication anyone -- be it Ourselves or be it another -- who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the orthodox Faith and the Christian religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture."


    Paul VI abandoned the tiara immediately after his election and it was never worn again. With that, his actions and anathema of Vatican II and his signature on Lumen Gentium automatically put him and all his successors outside the Church, thus making all of his appointments, decrees, pronouncements and works completely null and utterly void. Since no one has repented of this in continuing the anathema, nothing has changed. The conciliar church remains in apostasy and outside the true Catholic Church without which there is no salvation (Extra Ecclesiam Nulla Salus).