Today she regrets what she did, but it is something she will have to live with for the rest of her life. In the aftermath of the Roe vs. Wade infamous decision, that could refer to countless would-be mothers who chose to abort their babies for reasons they will have to answer to God for, but actually we are referring to one person - Norma McCorvey who, in 1969 took on the Church, the Supreme Court and God by becoming "Roe" in the Roe vs. Wade landmark decision that forever changed the face of the earth for the worse. Back during the administration of Lyndon Baines Johnson the country was embroiled in a bitter battle over the atrocities of war in Vietnam. Little did American citizens or the world realize this war was nothing compared with the war that would ensue from the U.S. Supreme Court decision. Hundreds of thousands of our boys died in the rice swamps of Southeast Asia, but that is minimal compared to the nearly 100 million who have been snuffed out through abortion. That rate goes even higher when we consider the new methods of "painless abortion" today through the notorious abortion pills. But back at the end of the decade of the sixties when America was coming to grips with the end of innocence, its citizens blindly embraced the culture of death with open arms. The woman in queston - Norma McCorvey - one of the first to request the moniker Ms., was pregnant and sought an abortion but was denied. She took her case to the Texas supreme court and was overruled by the wise judges of the lone star state. Undaunted, her lawyers appealed to a higher court and the rest, to ours and God's great sadness, is, as they say - history. The perplexing point of all this is that Norma McCorvey did not have the abortion. In fact she never had an abortion. She conceived the baby and gave the child up for adoption. This would happen twice more over the years and both times she came to full term and handed them over to adoption agencies. Strange, you say. Yes, it is. Could it be because she was afraid of the procedure that she so vehemently promoted? Could it be because she was also the victim in this bizarre case, that she truly did not know the ramifications and was hoodwinked and used by the attorneys and lobbyists she had put her trust in? Let's let Ms. Roe tell us in her own words: "I bought all of the feminine rhetoric when I was a young woman in the sixties." By her own admission it was not until recently when she was forced to acknowledge a bumper sticker that said "Abortion stops a beating heart" that she realized what she had done, "I didn't know it at the time, but that was the first time I ever put a face with abortion" she admitted during a talk she gave last year at Holy Cross Church in the diocese of Dallas.
Why would she be allowed to speak in a church, a Catholic church no less. Because three years ago God touched the sinner and she repented. No she didn't become a Catholic, but she was converted to the evangelical sect of the Protestant church and since then has spoken out fiercely against abortion. Catholics can take heart and credit that they did play a role in this conversion for the Reverend Benham would join Bishop Charles Grahmann of Dallas and a group of hundreds of Catholics each month on Saturday morning outside an appointed abortuary, usually in North Dallas, to pray the Rosary reverently in petition to Heaven for deliverance from this evil and for the conversion of those who fostered the culture of death. This editor took part many times in these Rosaries and felt an immense feeling of encouragement that what we were doing was not only right, but necessary. Yet it is not enough. There is much more work to do. The fruits of prayer are beginning to manifest themself, yet satan's legions continue to muster all they can in degrading human life by promoting their dead-end culture of death.
By Norma McCorvey's own admission she has miles to go since she is still not convinced all abortion is wrong. For two full decades plus she had crusaded for the rights of abortion, working in numerous abortuaries and clashing with many pro-life supporters who pleaded with and for as well as praying for her. Those prayers were heard when, through a strange twist of fate or should we say "Godincidence," an Operation Rescue office opened right next door to the pregnancy crisis center where she worked. By her own admission her conscience had been bothering her greatly for what she had seen over the years and, because of the friendliness and concern of some of the peaceable volunteers who worked at Operation Rescue and who exuded Christian love, she gravitated towards their love and concern. It wasn't long before she began confiding in them of the horrors next door...often just to get it off her chest. A family known as the Mackey family, committed to pro-life, volunteered often at the offices of Operation Rescue where the Reverend Skip Benham set up headquarters for the national organization. The innocence of youth came forward in the person of one of the Mackey's young daughters named Emily who pestered Norma to join them at their church. Norma resisted, admitting later, "I was never able to accept the invitations because I felt too ashamed of what I was doing and did." As the days and months stretched on the bond between a troubled McCorvey and the Mackey family tightened and finally, in God's time, she agreed to go to church with them. Less than three weeks later she was baptized by Rev. Benham at the church. She left her job at the abortuary and joined the troops at Operation Rescue for the next year or so proclaiming the atrocities and evils of what really goes on at the abortion clinics, "Though I worked in the clinic, I was still blinded." She realized later, by her own admission and words, that, "The doctors claim they care about women, but they don't. The only thing the doctors care about is money. These women are in trouble, and the doctors are not concerned with that." In late summer last year she left Operation Rescue to strike start a self-developed ministry of her own called Roe No More. This month she has begun a tour of fifteen cities, promoting her book "Won by Love" and preaching the horrors of abortion. This weekend she joins many pro-life leaders like Father Paul Marx, Father Frank Pavone, Alan Keyes, and countless others including Skip Benham, to pray and march for life in our nation's capitol for "March for Life."
Yes, the "lost sheep" has returned to the fold and we rejoice as Jesus says in Luke 15: 7, "I say to you that, even so, there will be joy in Heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance." But there are many other sheep out there who are still lost, many shepherds who are slumbering and not watching their flocks, allowing them to stumble, to stray, to fall into the pitfalls and traps set by satan's wolves. We need to do all we can to reverse twenty five years of horror, to make amends for a quarter of a century that has taken more lives of children than were taken in nineteen centuries through abortion. We need to intensify our efforts to bring the sheep back for the Good Shepherd reminds us constantly in John 10: 10 why He became man, suffered and died for us: "I came that they may have life, and have it more abundantly.
Dr. Ali Azima wrote to both the Charlotte County and Lee County sheriffs with his concerns over prayer vigils being held outside his clinics in those areas. In his letter, Azima said: "If I am called `baby killer,' I would like to know which baby I have killed -- and more importantly to question the neglect of your department that is not prosecuting someone for killing a baby!" Sheriff John McDougall replied on official stationery, saying he would do his duty to protect all citizens from illegal protests, adding "even a baby killer like yourself." He also said he would "do everything within our power to assist the protesters who wish to protect the misguided mothers who come to your clinic of death."
Azima's attorney, Darol Carr, said the letter raises questions about McDougall's real intention to protect Azima and his abortion clinics. "I'd read it to say the word 'assist' means just that -- he plans to assist these protesters," Carr said. "It certainly would seem like he's extending his powers unequally." A spokesman for the National Organization for Women called McDougall's comments dangerous rhetoric. "In a state that has seen two doctors and one clinic escort murdered in cold blood, it is chilling that a chief law enforcement officer would engage in this kind of dangerous rhetoric," said Kim Gandy.
Health Secretary Frank Dobson told The Daily Telegraph newspaper that his comments do signal a forthcoming proposal from the ruling Labor Party. Current law requires two doctors to certify that a continuation of the pregnancy would be more damaging to the woman's health than an abortion. Pro-abortion groups criticize that restriction as placing Britain behind other developed nations in allowing unrestricted access in the early months of pregnancy.
Dobson did not say what time frame he considers early pregnancy, but did add that he still supports requiring doctor's consent for late-term abortions. Pro-life lawmakers criticized Dobson's comments as proposing abortion on demand for the first time in the 30 years since abortion was legalized.
Rita Suessmuth said that Germany's women need the help of the Church in this important decision. Church officials and press reports have speculated that Pope John Paul will soon tell Germany's bishops that the Church should no longer participate in the system, because of concerns over the morality of counseling which could result in an abortion. According to German law, a woman who wants an abortion must discuss her decision with a counseling service, after which she can receive a certificate stating she has seen a counselor and still wants an abortion.
"We're talking here about a situation of conflict for women. Up until now, the church has also taken part in this situation of conflict," Suessmuth said. "If it withdraws, its conflict may be solved but the woman's conflict is not." Supporters of the Church's involvement say that many women have decided not to have an abortion after seeing a Catholic counselor.
The campaign will be unveiled at the 1998 March for Life on 22 January 1998, which marks the 25th anniversary of the Roe v. Wade decision. HLI will distribute thousands of signs and bumper stickers with the slogan:
In a year when Congress will once again attempt to override Mr. Clinton's veto of the ban on the grisly, horrific procedure of partial birth abortion, it is time to challenge the man who told the American people he would make abortion "safe, legal and rare."
When he campaigned for President in 1992, Bill Clinton's courtship of the American people included the slogan, 'I feel your pain;' but we ask him to stop and think of the excruciating pain a baby feels when scissors puncture his brain as he kicks his legs and gasps for breath just inches from birth in a partial birth abortion, or the pain a baby feels while being dismembered in the womb or burned by saline solutions in other forms of abortion.
We remind him of the heartache and pain of the mother who will never forget her child.
We ask him to consider the pain of countless thousands of women, men and children whose lives have been irrevocably damaged by their participation in abortion and today suffer from what may become the psychosis of the new millennium -- post abortion syndrome.
In the 25 years since Roe v. Wade an estimated 40 million babies have been slaughtered by surgical abortion in the name of "choice" and "reproductive freedom," and an untold number through chemical abortion in the form of abortifacient contraceptive drugs and devices. According to statistics released by the Alan Guttmacher Institute, the research arm of the world's largest abortion provider, Planned Parenthood, nearly one half of all American women will have had at least one abortion by age 45, and 55 percent of women obtaining abortions are under age 25.
Those who fail to recognize the evil of partial birth abortion where a baby is literally ripped from the mother's womb will never be able to understand what the pro-life and family movement is talking about when it fights abortion at all stages of a pregnancy. They cannot understand our equally fierce objection to the morning-after pill and other forms of chemical warfare waged against on women's bodies through contraception, which can even render them sterile.
Those who cannot admit to the intrinsic evil of abortion, also find it easy to deny that contraception and abortion are the cornerstones upon which the culture of death is built. They fail to recognize that these twin evils are the root cause of the anti-life mentality that has pervaded society and which has resulted in so many of the travesties that are commonplace today, including: an epidemic of teen pregnancy, a pandemic of sexually transmitted disease, infertility, skyrocketing divorce rates, AIDS, infanticide, assisted suicide, and euthanasia.
As the pro-life movement holds the March for Life to mark the 25th anniversary of the Roe v. Wade decision, the abortion industry and the liberal media will celebrate "choice" and 25 years of "reproductive freedom." It is time to clearly demonstrate the consequences and contradictions of "choice," and remind Bill Clinton, his Congressional colleagues and the pro-abort lobby of the unique and unrepeatable life that is ended in every abortion.