DAILY CATHOLIC   FRIDAY-SATURDAY-SUNDAY, March 20-22, 1998   volume 9, no. 57


INTRODUCTION: These Meditative Lessons on the Sorrowful Mysteries of the Rosary which encompass the Passion and Death of Our Lord and Savior Jesus Christ were imparted via both interior visions and interior locutions to Cyndi Cain, the Hidden Flower of the Immaculate Heart from the Blessed Mother of God during Lent in 1993. Cyndi relates that, "while I saw many details in these interior visions, only certain details were to be written down. Therefore, these lessons are not meant to be a detailed geographical or historical account, nor are they meant to pinpoint all the intricate details one might wish to have knowledge of regarding the Passion of Our Lord...for the importance of each lesson lies not in the descriptive passage or dialogue, but in Our Lady's own meditations which follow each interior vision. These meditations are meant to strengthen us in our faith during this our exile - particularly in these end times when the Holy Catholic Church will be ripped apart by apostasy and schism...for Our Blessed Mother wants our faith to be as strong as an anchor. For our faith to be such, we must have the faith of a simple, little child." During Lent we bring these to you and ask the Holy Spirit to give all the enlightenment and discernment to learn and grow from these meditative lessons that all may persevere in the time of the Great Darkness which looms ever closer. For those who would like the complete works of "It is Consummated!, as well as the books on the Joyful Mysteries - "Come, Let us Adore Him", and the Glorious Mysteries - "My Lord and my God!", click on BOOKS.

Meditative Lesson 8:


part two

      Pandemonium reigns. The Sanhedrin has its sought-after victim and its justice shall be done. These men are now safe! These men have no concept, so blinded are they by the demons which swirl around them, of how short-lived this feeling of safety will be.

      I see these demons, hideous, ugly, monstrous beast-like beings of varying sizes and purposes. Some demons scream, other spit, other dance obscenely, while all move with incredible speed going from one to another of the assembled Sanhedrin, and they stir these men into a higher and higher hate-filled frenzy.

      Yet not one demon will approach Jesus Who stand bound, His head bowed in humility, which only incites the men to vent their hatred. Yes, the demons press them forward and the men willingly respond.

      Caiphas, having achieved his victory, strides from the chamber as if he had just saved all of Israel from irreparable harm. The moment he is gone, the demons push various scribes and elders forward.

      Our Dear Lord is treated in the most inhuman manner. The insults fly from every mouth and each one is a wound to the Sacred Heart, His Sacred Ears, even to His Mind, which is wounded over and over by the most vile remarks man is capable of.

      Those who are charged to guard Him are assisting in His torture. I see demons sitting upon their shoulders, clamoring for them to yank Jesus first one way and then another. With each jerk of the ropes Jesus meets with human spittle, a hard fist crashing against His innocent flesh, a slap which is of such strength there remains the imprint of a hand upon our Lordís holy face.

      These men, these so-called leaders and learned men of the Temple see only the wreck of the man who proclaimed Himself "Son of God." They cannot see beyond their own naked fury, nor is there any stillness in their being which might enable them to "see" Who truly stands in their midst.

      At length, after Jesus has fallen, twisted to and fro by the ropes, the doors swing open and a contingent of Temple guards marches in.

      Jesus is pulled to His feet. His hair is tangled and partially blocks His vision.

      "He is to be taken to Pilate," the head of the Temple Guard announces.

      "Yes," shouts the assembly. "Let justice be done!"

      And our Dear Lord, still silent, humble but in great pain, is forced from the room. The Temple guards deliberately move so quickly that Jesus, already weak, is dragged along the rough floors while demonic, hysterical laughter echoes in the hall of the Sanhedrin!

NEXT INSTALLMENT: Part Three of Lesson 8: Our Lady's Meditation on THE TRIAL BEFORE THE SANHEDRIN