PARIS, MAR 1 (ZENIT).- The long anticipated document of the
International Theological Commission, entitled "Memory and
Reconciliation: The Church and Errors of the Past," was published in
Paris today. The document gives guidelines of a theological and pastoral
nature to discern those cases in which the Church asks for forgiveness
for errors committed in the past by her children.
The text will be presented in the Vatican on March 7 by Cardinal Joseph
Ratzinger, prefect of the Vatican Congregation for the Doctrine of the
Faith, on the eve of the "Day of Forgiveness," which will be held on
March 12. Translations into other languages will be published on the
same day the Vatican presents the document officially.
During the presentation, Dominican Fr. Jean-Louis Brugues, who is a
member of the International Theological Commission, explained that there
are three types of petition for forgiveness: for responsibility (the
traditional one), for solidarity, and for exemplarity. Brugues
distinguished between the forgiveness asked of God and the person
offended by the one committing an error, and the forgiveness requested
from descendents of the offended persons. It is important to make it
very clear that the one asking for forgiveness in solidarity cannot be
burdened with the responsibilities of the past that belong to others.
What it seeks is to demonstrate clearly the person's feeling of
solidarity. Moreover, by vocation the Church is called to be an example.
This is what the third dimension is about, exemplarity.
The document, which was prepared by a team of the International
Theological Commission and approved later by the members of the
Commission, has some 90 pages, divided into 6 chapters.
The document refers to some cases, such as the division of Christians,
where the request for forgiveness has been reciprocal; the recourse to
violence in service of truth; the treatment suffered by Jews; the
Church's responsibilities for the evils in contemporary society.
Following the introduction, the first chapter of the document refers to
the difficulty of the objective. Fr. Jean-Louis Burgues illustrated this
with pressing questions: "Can today's conscience bear the weight of a
fault linked to unique historical phenomena like the Crusades or the
Inquisition? Is it not too easy to judge the protagonists of the past
with today's conscience, as if moral conscience is not integrated over
time? And, moreover, can we deny that we are exercising ethical judgment
by the simple fact that the truth of God and its moral exigencies
continue to be valid forever?"
Because of this, he answered, "the priority problem consists in
clarifying to what degree the petitions for forgiveness for past faults,
especially when they are directed to present human groups, form part of
the biblical and theological horizon of reconciliation with God and with
one's neighbor."
The second chapter evokes passages from the Bible in order to discover
the foundations of forgiveness. In the third, of a theological
character, there is a distinction between the holiness of the Church and
the weakness of its leaders, and he adds: "To the holiness of the Church
there must correspond the holiness in the Church." From here stems the
necessity for purification.
According to Fr. Brugues, the key chapter is the fourth: it addresses
historical and theological responsibility.
The fifth chapter refers to those cases in which the Church has already
asked for forgiveness in the past, and the sixth offers a pastoral and
missionary perspective to the "purification of the memory."
Finally, the conclusions quote John Paul II, and state that the Church
"cannot cross the threshold of the new millennium without encouraging
her children to purify themselves in repentance of errors, infidelities,
incoherence and slowness."
The organizers of the press conference explained that the first
presentation in Paris rather than in Rome is totally accidental. At one
time it was thought the document would be presented in the Vatican Press
Office at the end of January.
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