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He was born George Basil Hume in Newcastle-on-the-Tyne on March 2, 1923 in the Hexham Diocese of England. He came from a mixed marriage with his mother Marie Elisabeth nee Tisseyre being French Catholic and his father Sir William Errington Hume, CMG, FRCP a strict Anglican and well-known heart surgeon. He completed his primary and junior education at Newcastle Prep School between 1931 and 1933. The next two years he attended Gilling Preparatory school where he completed his colleges and at the phenomenal age of 11, young George attended Ampleforth College, completing his secondary school studies in 1941. At 18 he joined the Abbey of St. Lawrence at Ampleforth in 1941 and professed Solemn Vows in 1945 and was ordained a Benedictine priest on July 23, 1950 at St. Lawrence Abbey after receiving his degree in Theology from Fribourg, Switzerland.
His first teaching assignment was at St. Lawrence where he became Senior Master in Modern Languages from 1952 to 1963 while at the same time serving as Housemaster of St. Bede's. Simultaneously he was also Professor of Dogmatic Theology at the Magister Scholarum of the English Benedictine Congregation. After teaching for several years, he was appointed in 1963 Abbot of the Abbey where he studied as a seminarian. He held this post until being named Archbishop of Westminster on February 9, 1976, the first such honor for anyone from a monastic order to such a high position. He was installed as the ninth Archbishop of Westminster on March 25, 1976. This honor was followed up with an even higher honor two months later when he was named in Pope Paul VI's Fifth Consistory of May 24, 1976. He received his red hat and the titular church of St. Silvestro in Capite.
He was Archbishop of Westminster and Cardinal for twenty-three years. Over this time he was active in various Curial offices including the Congregation for Oriental Churches, the Congregation for Divine Worship and Sacraments, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life along with the Pontifical Council for Christian Unity and the Pontifical Council for Health Care Workers. In addition, he was President of the Bishops' Conference of England and Wales from 1979 to his death and President of the Council of European Bishops' Conferences from 1978 to 1987. In 1990 he was tabbed as joint President of Churches Together in England and President of the Council of Christians and Jews. He was a strong proponent of ecumenism. He received Honorary Doctorates from numerous universities in Europe and the United States - from Cambridge and Oxford to Catholic University of America and Notre Dame. On May 25 this year Queen Elizabeth II conferred the Order of Merit on him. To this honor which garnered him the same title his father had - "Sir" - he remarked, "I would like to think that it is a recognition of the part played by Her Magesty's loyal Catholic subjects - laity, clergy and bishops - in the life of the nation."
That was the kind of man Cardinal Hume was, unassuming, humble and striving for holiness. His books bear this out, such as Searching for God released in 1977; In Praise of Benedict in 1981; To be a Pilgrim in 1984; Towards a Civilization of Love was published in 1988; Light in the Lord in 1991; Remaking Europe: the Gospel in a divided continent was issued in 1994; Basil in Blunderland in 1997 was a humorous look at his own humanity; and The Mystery of the Cross was his final book published in 1998. He also did three films, A Series of Surprises, 1995; Footprints of the Northern Saints in 1996 and his final work, possibly his best Exploring the Mass in 1999.
He was a strong and loyal backer of Pope John Paul II's policies and teachings and the Holy Father felt his allegiance, having a mutual respect for this quiet, but firm and jovial English prelate. The Pope's consoling words on June 18, 1999 to the clergy and laity of England sum up the calibre of this 76 year-old cardinal: "I thank the Lord for having given the Church a shepherd of great spiritual and moral character, of sensitive and unflinching ecumenical commitment and firm leadership in helping people of all beliefs to face the challenges of the last part of this difficult century. I am confident that the example of the cardinal's devoted service as Benedictine monk and Abbot at Ampleforth and as Archbishop of Westminster, his untiring work as President of the Bishops' Conference, as well as his witness of dignity and hope in the face of the mystery of suffering and death, will inspire all who knew him to ever greater fidelity to the Gospel of salvation."
In these hours of suffering, I wish to send to both of you, to the clergy, seminarians, religious and faithful of the two Dioceses this expression of my spiritual closeness, while remembering in prayer those who have died, the injured, the refugees, the deportees and all who are in distress. I call on everyone to cling to hope in the victory of the Cross, even as they are living once again the sorrowful experience of the passion.
In most firmly condemning the violence, which has also been furiously unleashed against the personnel and property of the Catholic Church, I implore those responsible for so many acts of wickedness to abandon their murderous and destructive intentions. It is also my heartfelt wish that as soon as possible Indonesia and the International Community will put an end to the slaughter and find effective ways to meet the legitimate aspirations of the Timorese population.
With such sentiments and fervent wishes, and as a pledge of divine comfort, I impart with all my heart to you and your Christian communities my Apostolic Blessing.
Dear Brothers and Sisters,
The Parable of the Lost Sheep proclaims that, “There will be more joy in heaven over one sinner who repents than over
ninety-nine righteous people who have no need of repentance” (Luke 15:7). In the Old Testament, in the writings of the
Prophets and Psalmists, we find that Israel’s sins are forgiven and cancelled by God the Father, with a Father’s love and
mercy towards his children: “As a father has compassion on his children, so the Lord has compassion on those who fear
him” (Psalms 103:10-13). In the New Testament, God’s forgiveness is made present through the words and deeds of Jesus who
reveals to us the merciful face of the Father. The forgiveness of sins is offered by Christ to all the baptized through the
sacramental mediation of the Church. As in the Parable of the Prodigal Son, all are invited to return to the Father, to the
communal banquet of joy, where divine mercy triumphs over human wrong and injustice. This invitation is addressed with
particular emphasis to the whole Church as an essential part of the Great Jubilee of the Year 2000.
A bishop administers the temporal possessions of his diocese, and gives an account of their administration to the Pope. He provides for the education and training of candidates for the priesthood, and the religious education of his whole flock. He gives faculties to hear confessions, censors books on religious subjects, and has many other powers for the proper administration of his diocese.
The bishops are the major-generals in the vast army of the Church. They command the different divisions of that army, subject to the authority of the commander-in-chief, the Bishop of Rome. As the Pope is the successor of St. Peter, so the other bishops are the direct successors of the other Apostles. Bishops are called “Princes of the Church.” To them Our Lord spoke: “He who hears you hears Me.” They and their vicars general are termed ordinaries, because they have ordinary, or immediate, jurisdiction over the diocese. The Pope grants to bishops their jurisdiction. They are obliged to go to Rome at stated intervals, to report on the state of their dioceses in what are called ad limina visits.
A bishop is shepherd of his flock. He appoints and supervises parish priests to help him. In governing his diocese, he is assisted by a number of “canons,” or by diocesan consultors. A coadjutor or auxiliary bishop is commissioned to assist the bishop of a diocese. Usually a coadjutor bishop is one with the right of succession.
The Pope addresses a bishop Brother, because as bishops they have the same rank. Bishops wear a miter, and carry a crosier as a sign of their office of pastor. They wear a pectoral cross. They have a ring, as a symbol of their union with their diocese. The faithful kiss it in token of obedience and respect.
A Vicar Apostolic is a bishop who rules over a territory that is not yet fully organized, called a Vicariate Apostolic. When the territory is first organized, it is usually placed under the care of a priest, and not a bishop. This priest is called a Prefect Apostolic and his territory is an Apostolic Prefecture.
A titular Bishop or Archbishop is one to whom a special work is given, but who does not have jurisdiction over a diocese, as nuncios, apostolic delegates, auxiliary bishops, vicars apostolic, and retired bishops. He is given the title of an ancient and extinct diocese where once the faith flourished, but where there are now few or no Catholics.
An Archbishop or Metropolitan is a bishop who has certain powers of jurisdiction granted by the Pope over neighboring dioceses composing his province. Archbishops wear a pallium, a white strip of wool, on the shoulders, as a symbol of gentleness. They act as first judges of appeal from a decision of their suffragan bishops.
606 A.D.
Death of Saint Eulogius, Patriarch of Alexandria who worked closely with Pope Saint Gregory the Great in fighting the various heresies of the age, especially the Eutychian heresy.
630 A.D.
Death of Saint Amatus, Bishop and Confessor. This Benedictine monk was born in Grenoble, France and, encouraged by Saint Eustace, founded monasteries and became the first abbot of one of the monasteries where he remained until his death on this day.
1549 A.D.
Pope Paul III publishes the suspension of the eighth session of the Council of Trent due to interference by the Holy Roman Emperor Charles V and an outbreak of typhus. No other reform decrees would be issued until this landmark Council would be reconvened in 1551 by Paul's successor Pope Julius III and last through 25 sessions when it would be finally closed by Julius' successor Pope Paul IV in December 1563.
