DAILY CATHOLIC     TUESDAY     July 21, 1998     vol. 9, no. 141

MITERS THAT MATTER

[EDITOR'S NOTE: The following is the first of three parts of the text of a pastoral letter on the thirty-year-old encyclical Humanae Vitae which Denver's Archbishop Charles J. Chaput, OFM Cap, will release tomorrow. This is reprinted here with permission and brought to you through the Catholic World News Service.]

ARCHBISHOP CHAPUT'S PASTORAL ON HUMANAE VITAE


Part One

      A pastoral letter to the people of God of northern Colorado on the truth and meaning of married love

OF HUMAN LIFE

Dear brothers and sisters in the Lord,

1. Thirty years ago this week, Pope Paul VI issued his encyclical letter Humanae Vitae (Of Human Life), which reaffirmed the Church's constant teaching on the regulation of births. It is certainly the most misunderstood papal intervention of this century. It was the spark which led to three decades of doubt and dissent among many Catholics, especially in the developed countries. With the passage of time, however, it has also proven prophetic. It teaches the truth.

      My purpose in this pastoral letter, therefore, is simple. I believe the message of Humanae Vitae is not a burden but a joy. I believe this encyclical offers a key to deeper, richer marriages. And so what I seek from the family of our local Church is not just a respectful nod toward a document which critics dismiss as irrelevant, but an active and sustained effort to study Humanae Vitae; to teach it faithfully in our parishes; and to encourage our married couples to live it.

I. THE WORLD SINCE 1968

2. Sooner or later, every pastor counsels someone struggling with an addiction. Usually the problem is alcohol or drugs. And usually the scenario is the same. The addict will acknowledge the problem but claim to be powerless against it. Or, alternately, the addict will deny having any problem at all, even if the addiction is destroying his or her health and wrecking job and family. No matter how much sense the pastor makes; no matter how true and persuasive his arguments; and no matter how life-threatening the situation, the addict simply cannot understand -- or cannot act on -- the counsel. The addiction, like a thick pane of glass, divides the addict from anything or anyone that might help.

3. One way to understand the history of Humanae Vitae is to examine the past three decades through this metaphor of addiction. I believe the developed world finds this encyclical so hard to accept not because of any defect in Paul VI's reasoning, but because of the addictions and contradictions it has inflicted upon itself, exactly as the Holy Father warned.

4. In presenting his encyclical, Paul VI cautioned against four main problems (HV 17) that would arise if Church teaching on the regulation of births was ignored. First, he warned that the widespread use of contraception would lead to "conjugal infidelity and the general lowering of morality." Exactly this has happened. Few would deny that the rates of abortion, divorce, family breakdown, wife and child abuse, venereal disease and out of wedlock births have all massively increased since the mid-1960s. Obviously, the birth control pill has not been the only factor in this unraveling. But it has played a major role. In fact, the cultural revolution since 1968, driven at least in part by transformed attitudes toward sex, would not have been possible or sustainable without easy access to reliable contraception. In this, Paul VI was right.

5. Second, he also warned that man would lose respect for woman and "no longer [care] for her physical and psychological equilibrium," to the point that he would consider her "as a mere instrument of selfish enjoyment, and no longer as his respected and beloved companion." In other words, according to the Pope, contraception might be marketed as liberating for women, but the real "beneficiaries" of birth control pills and devices would be men. Three decades later, exactly as Paul VI suggested, contraception has released males -- to a historically unprecedented degree -- from responsibility for their sexual aggression. In the process, one of the stranger ironies of the contraception debate of the past generation has been this: Many feminists have attacked the Catholic Church for her alleged disregard of women, but the Church in Humanae Vitaeidentified and rejected sexual exploitation of women years before that message entered the cultural mainstream. Again, Paul VI was right.

6. Third, the Holy Father also warned that widespread use of contraception would place a "dangerous weapon . . . in the hands of those public authorities who take no heed of moral exigencies." As we have since discovered, eugenics didn't disappear with Nazi racial theories in 1945. Population control policies are now an accepted part of nearly every foreign aid discussion. The massive export of contraceptives, abortion and sterilization by the developed world to developing countries -- frequently as a prerequisite for aid dollars and often in direct contradiction to local moral traditions -- is a thinly disguised form of population warfare and cultural re- engineering. Again, Paul VI was right.

7. Fourth, Pope Paul warned that contraception would mislead human beings into thinking they had unlimited dominion over their own bodies, relentlessly turning the human person into the object of his or her own intrusive power. Herein lies another irony: In fleeing into the false freedom provided by contraception and abortion, an exaggerated feminism has actively colluded in women's dehumanization. A man and a woman participate uniquely in the glory of God by their ability to co-create new life with Him. At the heart of contraception, however, is the assumption that fertility is an infection which must be attacked and controlled, exactly asantibiotics attack bacteria. In this attitude, one can also see the organic link between contraception and abortion. If fertility can be misrepresented as an infection to be attacked, so too can new life. In either case, a defining element of woman's identity -- her potential for bearing new life -- is recast as a weakness requiring vigilant distrust and "treatment." Woman becomes the object of the tools she relies on to ensure her own liberation and defense, while man takes no share of the burden. Once again, Paul VI was right.

8. From the Holy Father's final point, much more has flowed: In vitro fertilization, cloning, genetic manipulation and embryo experimentation are all descendants of contraceptive technology. In fact, we have drastically and naively underestimated the effects of technology not only on external society, but on our own interior human identity. As author Neil Postman has observed, technological change is not additive but ecological. A significant new technology does not "add" something to a society; it changes everything -- just as a drop of red dye does not remain discrete in a glass of water, but colors and changes every single molecule of the liquid. Contraceptive technology, precisely because of its impact on sexual intimacy, has subverted our understanding of the purpose of sexuality, fertility and marriage itself. It has detached them from the natural, organic identity of the human person and disrupted the ecology of human relationships. It has scrambled our vocabulary of love, just as pride scrambled the vocabulary ofBabel.

9. Now we deal daily with the consequences. I am writing these thoughts during a July week when, within days of each other, news media have informed us that nearly 14 percent of Coloradans are or have been involved in drug or alcohol dependency; a governor's commission has praised marriage while simultaneously recommending steps that would subvert it in Colorado by extending parallel rights and responsibilities to persons in "committed relationships," including same-sex relationships; and a young east coast couple have been sentenced for brutally slaying their newborn baby. According to news reports, one or both of the young unmarried parents "bashed in [the baby's] skull while he was still alive, and then left his battered body in a Dumpster to die." These are the headlines of a culture in serious distress. U.S. society is wracked with sexual identity and behavior dysfunctions, family collapse and a general coarsening of attitudes toward the sanctity of human life. It's obvious to everyone but an addict: We have a problem. It's killing us as a people. So what are we going to do about it? What I want to suggest is that if Paul VI was right about so many of the consequences deriving from contraception, it is because he was right about contraception itself. In seeking to become whole again as persons and as a people of faith, we need to begin by revisiting Humanae Vitae with open hearts. Jesus said the truth would make us free. Humanae Vitae is filled with truth. It is therefore a key to our freedom.

TOMORROW: Part Two of this three parter by Archbishop Charles J. Chaput, OFM Cap.