Profiles of the Saints and Feasts

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Profiles of the Saints and Feasts

Monday, November 25, 2002

    Double Feast of Saint Catharine of Alexandria, Virgin and Martyr. She is the Patron Saint of Philosophers

        Red Vestments.

    Mass "Loquebar" for the Common of a Virgin Martyr

    EPISTLE: Wisdom 51: 1-8, 12
    GOSPEL: Matthew 25: 1-13

Saint Catharine of Alexandria

   Catherine was a noble virgin of Alexandria, born in the fourth century. Before her Baptism, she saw in a dream the Blessed Virgin asking Her Divine Son to receive her among His servants, but the Divine Infant turned away, saying she was not yet regenerated by the waters of Baptism. She made haste to receive that sacrament, and afterwards, when the dream was repeated, Catherine saw that the Savior received her with great affection, and espoused her before the court of Heaven, with a fine ring. She woke with it on her finger.

   She had a very active intelligence, fit for all matters, and she undertook the study of philosophy and theology. At that time there were schools in Alexandria for the instruction of Christians, where excellent Christian scholars taught. She made great progress and became able to sustain the truths of our religion against even very subtle sophists. At that time Maximinus II was sharing the empire with Constantine the Great and Licinius, and had as his district Egypt; and this cruel Christian-hater ordinarily resided in Alexandria, capital of the province. He announced a gigantic pagan sacrifice, such that the very air would be darkened with the smoke of the bulls and sheep immolated on the altars of the gods. Catherine before this event strove to strengthen the Christians against the fatal lures, repeating that the oracles vaunted by the infidels were pure illusion, originating in the depths of the lower regions.

   She foresaw that soon it would be the Christians’ turn to be immolated, when they refused to participate in the ceremonies. She therefore went to the emperor himself, asking to speak with him, and her singular beauty and majestic air won an audience for her. She said to him that it was a strange thing that he should by his example attract so many peoples to such an abominable cult. By his high office he was obliged to turn them away from it, since reason itself shows us that there can be only one sovereign Being, the first principle of all else. She begged him to cease so great a disorder by giving the true God the honor due Him, lest he reap the wages of his indifference in this life already, as well as in the next. The consequences of her hardy act extended over a certain time; he decided to call in fifty sophists of his suite, to bring back this virgin from her errors. A large audience assembled to hear the debate; the emperor sat on his throne with his entire court, dissimulating his rage.

   Catherine began by saying she was surprised that he obliged her to face, alone, fifty individuals, but she asked the grace of him, that if the true God she adored rendered her victorious, he would adopt her religion and renounce the cult of the demons. He was not pleased and replied that it was not for her to lay down conditions for the discussion. The head of the sophists began the orations and reprimanded her for opposing the authority of poets, orators and philosophers, who unanimously had revered Jupiter, Juno, Neptune, Minerva and others. He cited their writings, and said she should consider that these persons were far anterior to this new religion she was following. She listened carefully before answering, then spoke, showing that the ridiculous fables which Homer, Orpheus and other poets had invented concerning their divinities, and the fact that many offered a cult to them, as well as the abominable crimes attributed to them, proved them to be gods only in the opinion of the untutored and credulous. And then she proved that the prophecies of the Hebrew Scriptures had clearly announced the time and the circumstances of the life of the future Savior, and that these were now fulfilled. Prodigy; the head of the sophists avowed that she was entirely correct and renounced his errors; the others said they could not oppose their chief. Maximinus had them put to death by fire, but the fire did not consume their remains. Thus they died as Christians, receiving the Baptism of blood.

   The story of Saint Catherine continues during the time of the emperor’s efforts to persuade her to marry him; he put to death his converted wife and the captain of his guards who had received Baptism with two hundred of his soldiers. He delivered Catherine up to prison and then to tortures as a result of her firmness in refusing his overtures. The famous wheel of Saint Catherine — in reality several interacting wheels — which he invented to torment her, was furnished with sharp razor blades and sharp points of iron; all who saw it trembled. But as soon as it was set in movement it was miraculously disjointed and broken into pieces, and these pieces flew in all directions and wounded the spectators. The barbaric emperor finally commanded that she be decapitated; and she offered her neck to the executioner, after praying that her mortal remains would be respected.

   The story of Saint Catherine continues with the discovery of the intact body of a young and beautiful girl on Mount Sinai in the ninth century, that is, four centuries later. The Church, in the Collect of her feast day, bears witness to the transport of her body. A number of proofs testified to the identity of her mortal remains found in the region of the famous monastery existing on that mountain since the fifth century. Her head is today conserved in Rome.

REFLECTION: The constancy displayed by the Saints in their glorious martyrdom cannot be isolated from their previous lives, but is their logical sequence. If we wish to emulate their perseverance, let us first imitate their fidelity to grace.

Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13.

Tuesday, November 26, 2002

    Traditional Double Feast of Saint Peter of Alexandria, Bishop and Martyr, and Saint Sylvester, Abbot and Martyr.

        Red Vestments.

    Mass "Statuit" for the Common of a Martyr Bishop

    EPISTLE: James 1: 12-18
    GOSPEL: Luke 14: 26-33

Saint Peter of Alexandria

   The Church of Alexandria, founded by the Evangelist Saint Mark in the name of the Apostle Saint Peter of Alexandria, was the head of the churches of Egypt and of several other provinces; it had lost its Metropolitan when Saint Thomas of Alexandria died at the end of the third century. Saint Peter, a priest of that city, replaced him, and soon was governing the church amid the terrors of the persecution by Diocletian and Maximian. Two bishops and more than six hundred Christians were in irons and on the verge of torture; he sent to them pastoral letters to animate them to fervor and perseverance, and rejoiced to learn that a number of them had won the grace of martyrdom.

   Many, however, had preferred apostasy to a cruel death. Saint Peter was obliged to instigate penances in order for them to return to the communion of the faithful. When he deposed a bishop who had incensed an idol during the persecution, his act of justice acquired for him the hostility of a certain Arius, the bishop’s favorite, who became thereafter the author of a schism and an instrument of the cruel emperor Maximian who persecuted the Christians. He in fact animated this tyrant against Saint Peter. The sentence of excommunication which Saint Peter was the first to pronounce against the two schismatics, Arius and Melitius, and which he strenuously upheld despite the united efforts of powerful members of their parties, is proof that he possessed firmness as well as sagacity and zeal.

   The Patriarch was soon seized and thrown into prison. There he encouraged the confessors imprisoned with him to sing the praises of God and pray to their Savior in their hearts, without ceasing. Saint Peter never ceased repeating to the faithful that, in order not to fear death, it is necessary to begin by dying to oneself, renouncing our self-will and detaching ourselves from all things. He was soon to give proof of his own perfect detachment in his glorious martyrdom.

   While in prison he was advised in an apparition as to his successors in the Alexandrian church, and he recognized that the day of his eternal liberation was at hand. He informed these two faithful sons that his martyrdom was imminent. In effect, the emperor passed sentence of death on him, despite the fact that a crowd of persons had come to the prison with the intention of preventing by force the martyrdom of their patriarch; they remained all night for fear he might be executed in secret. But Saint Peter delivered himself up to his executioners, and died by the sword on November 26, 310. His appearance on the scaffold was so majestic that none of them dared to touch him; it was necessary to pay one of them in gold to strike the fatal blow.

Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

For St. Sylvester, the Mass "Os justi" for the Common of a Holy Abbot

EPISTLE: Wisdom 45: 1-6
GOSPEL: Matthew 19: 27-29


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