The difference of opinion on
liturgical unity in the 3.3 million member Syro Malabar
Church (SMC) based in southern Kerala state came to the
fore on Monday, the feast day of St. Thomas the Apostle who
founded the Church in India.
While the Synod of the autonomous church had resolved last
November to go back to the earlier practice of saying the
Holy Mass facing the altar -- instead of the people -- on
St. Thomas Day -- a day of obligation in the oriental
church, several dioceses of the SMC decided not to switch
over to the "old practice" at the last minute.
As deadline for the switchover to the old system drew
closer, the heads of five of 14 SMC dioceses in Kerala
including Ernakulam-Angamaly archdiocese under Major
Archbishop Varkey Vithayathil -- head of the autonomous
church -- allowed the priests to continue saying the Holy
Mass facing the faithful to avoid dissent and protests.
A senior SMC Synod official said that these bishops had no
option but to reject the earlier Synod decision on
liturgical uniformity that was forced on them by the
influential group of bishops who had already enforced in
their dioceses the practice of saying the Mass with the
priest with his back to the faithful.
The Nazrani Catholic Priests Conference -- a forum of
Catholic priests in the SMC -- said that 2,000 out of 2,500
priests in the SMC's 14 dioceses in Kerala had agreed to
boycott the new mode of Mass during a petition the forum
held in June.
One of the most vibrant churches in the Catholic communion
with one religious vocation for every 50 Catholics, the SMC
has been divided for years over the liturgical patrimony of
the church. While the influential lobby, with great
influence in the Vatican, lobbies for restoration in toto
of the East Syrian Liturgy that the Church had followed for
centuries, the other group favors inculturation and
modification of the liturgy to present conditions (like
saying the Holy Mass facing the faithful). Several
commissions, including one appointed by the Pope, tried to
work out a solution to the dispute that has kept the
bishops in two camps, but a consensus still evades the
Church.
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