VATICAN MAINTAINS DIPLOMATIC RELATIONS WITH 173 COUNTRIES
No Representatives from Communist Asia, Few from Islamic World
VATICAN CITY, JAN 10 (ZENIT).- The figure of an ambassador to the
Vatican originated in the 15th century, when Spain, France, the Republic
of Venice and the major European powers of the time acquired the custom
of appointing stable representations at the pontifical court, while
receiving Apostolic Nuncios as envoys from the Pontiff in their capital
cities.
Needless to say, the configuration of the diplomatic corps accredited to
the Vatican has changed considerably since the 1400's. The most obvious
change is numerical, as today there are 170 countries from around the
world that have ambassadors in the Vatican. Added to these are the
special agreements between the Vatican and Russia, Switzerland and the
Palestinian Liberation Organization. A fourth exceptional case is the
Sovereign Military Order of Malta, whose sovereignty is internationally
recognized, although it has only a castle on the island of Malta as
territory.
The most recent countries to establish relations with the Vatican are
Yemen and two archipelagos of Oceania, the Republic of Palau and the
Cook Islands. Keeping in mind that there are 185 countries represented
at the U.N., it can readily be seen that the "black holes" in Vatican
diplomacy are being quickly reduced. But there are still no relations
with Rome on the part of geographic areas connected with the Marxist
bloc -- China, North Korea and Vietnam; or, with exception of Yemen, the
Islamic axis -- the most important being Saudi Arabia.
The Vatican is determined to maintain cordial and official relations
with all countries. Indeed, over the last few months the press has
reported efforts to establish nunciatures in China, Vietnam and North
Korea. Through such agreements, the Church hopes to defend the right of
religious liberty for Catholics in all the countries of the world. As
Cardinal Angelo Sodano, the top exponent of Vatican foreign policy,
stated recently, the Vatican furthers a strategy that ultimately seeks
"to carry the leaven of the Gospel to the life of individuals and
nations."
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