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The Fatima Prayers
My God, I believe, I adore, I trust and I love Thee; and I beg pardon for those who do not believe, do not adore, do not trust, and do not love Thee.
(repeat the above 3 times then bow your head in reciting the following:)
O Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly. I offer Thee the most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in tabernacles throughout the world, in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus, in unison with the Immaculate Heart of Mary, I beg the conversion of poor sinners.
O Most Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament!
O my Jesus, it is for love of Thee, in reparation for the offenses committed against the Immaculate Heart of Mary and for the conversion of poor sinners.
Queen of Heaven, rejoice, Alleluia.Let us pray.
O God, Who through the resurrection of Thy Son, Our Lord Jesus Christ, hast vouchsafed to make glad the whole world, grant us, we beseech Thee, that, through the intercession of the Virgin Mary, His Mother, we may attain the joys of eternal life. Through the same Christ our Lord. Amen.
For He Whom thou was made worthy to bear. Alleluia.
Hath risen as He said. Alleluia.
Pray for us to our God. Alleluia.
V. Rejoice and be glad, O Virgin Mary. Alleluia.
R. For the Lord hath risen indeed. Alleluia.
Regina Coeli laetare. Alleluia.Oremus.
Deus, qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus; ut, per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. Amen.
Quia quem meruisti portare. Alleluia.
Resurrexit sicut dixit. Alleluia.
Ora pro nobis Deum. Alleluia.
V. Gaude et laetare, virgo Maria. Alleluia.
R. Quia surrexit Dominus vere. Alleluia.
April 25 is the feast of the holy Evangelist Saint Mark, represented by the Angelic Lion foreseen in the Old Testament by the Prophet Ezechiel when the latter received a glorious vision of the four Evangelists and their purpose which comprised the entire first chapter of the Prophesy of Ezechiel. These winged creatures, who many believe were angels in the prophet's vision, foresaw St. Matthew depicted as a human angel, St. Mark as the winged lion - or, in heraldic terms, a griffin, St. Luke as the winged ox, and St. John as the glorious eagle all with the purpose of spreading the news of the Messiah Who sat upon the throne of Heaven. It is said St. Mark received his moniker, if you will, from his description of St. John the Baptist of whom the evangelist begins his gospel in St. Mark 1: 2-3, "As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee. A voice of one crying in the desert: Prepare ye the way of the Lord, make straight His paths." John Gregory cites the Catholic Encyclopedia's claim that St. Mark wrote from St. Peter's point of view for he wrote what was preached by Simon-Peter, Petrus - the Rock upon which Christ established His only true Church on earth for all time as He promised and as was foretold in the Old Covenant. Holy Griffin of the Gospels
In Book Four of Chapter Thirty-Nine of the Prophesies and Revelations of the holy mystic St. Bridget of Sweden, the Blessed Virgin Mother speaks with her divine Son how much the bride - St. Bridget - is like a lamb that places so much trust in the lion (Christ) that she is willing to put her head in His mouth. St. Bridget hears Christ's answer and His request to His Mother to explain further of the reasons why this is good as Our Lady illustrates the meaning to the bride of how the lion and the lamb tie is so perfectly, and how God permits some things to happen because of human ingratitude and impatience that otherwise would not happen to them. This Lion ain't lyin'!
Griff Ruby presents part four of his series and points out that many do not realize how important it is for the salvation of one's soul to understand what being Catholic truly means. It is not just doing as one is told without realizing that what one may be instructed to do is wrong. That is how dictators and despots rise to power, that is how heresies spread, that is how the Great Apostasy implanted itself in the fabric of the Church and society in our times. It wasn't as important to souls as it should be and many sloughed it off as, "oh, well" when the pull of the world, the flesh and the devil occupied their every waking moment instead of God and things of Heaven. That and the fact that Catholics simply took for granted they knew their faith. Let's be honest. If we did, would Vatican Two really have seen the light of day? Back then we could blame it on the Bishops and periti
but 50 years later those who still cling to the conciliar clutches have no excuses. Griff explains in part four Your Duty to Know
His Excellency Bishop Mark Pivarunas, CMRI focuses on the mystery of the Most Blessed Sacrament of the Altar and the stark contrast of the awe and reverence afforded the True Presence of Our Lord and Savior compared with the travesty of the Novus Ordo with atrocities galore that not only scandalize but veer greatly from what was set in stone at the dogmatic Council of Trent. His Excellency details the reason why true priests take such caution and reverence for the Blessed Sacrament, something so sorely missing today in the Novus Ordo lodges, which only reinforce the Traditional Catholic stance that what the Conciliar church offers is invalid and totally null and void as is obvious in. True Reverence for the Most Blessed Sacrament of the Altar
April 21st is the traditional feast of the holy Doctor of the Church and Bishop Saint Anselm who was a crusader against lay investiture, fiercely loyal to Rome and to his vocation as a priest who loved his flocks. They rewarded him by fiercely standing behind him against mighty temporal kings. He was a Frenchman who conquered the Brits with love. He was the father of Scholastic Theology. He was the holy doctor from Piedmont whose writings and teachings became an important barometer for another Doctor of the Church - the angelic doctor St. Thomas Aquinas a little over a century later. St. Anselm was the uncompromising Archbishop of Canterbury in the middle ages who lived 76 years and is known best as the
Father of Scholasticism
John Gregory has graciously provided Father George Leo Haydock's commentaries on the Douay-Rheims version of the New Testament. The Third Sunday following Easter is often called Jubilation Sunday for the Introit "Jubiláte Deo"
which means "Shout with joy to God" and Our Lord's words in the Gospel of St. John are indeed cause for joy for no matter how much we may suffer, no matter the travails, Jesus assures us, if we stay the course, obey the divine will and are ever faithful our sorrow will be turned to joy. When that is, only God knows for time to the Almighty is as if thousands of years are but a moment, even just a second as the Haydock Commentary pores over in today's commentary for the Third Sunday after Easter. In a little while...
Father Benedict Hughes, CMRI, Rector of St. Joseph's Minor Seminary in Rathdrum, Idaho at the City of Mary presents a nine-minute sermon recorded for Traditional Catholic Sermons for the Third Sunday after Easter, also known as "Jubilation Sunday" after the Introit "Jubilátio Deo"
in which Father addresses how Christ speaks so often in today's specific Gospel of St. John the words "a little while", in Latin condensed to one word: "módicum"
, and how there is both joy and sorrow in this world, but if you are faithful to Him our sorrows will be temporary while the joy of serving God will be a great joy and, if we can persevere in grace, we shall indeed see Him in all His splendor in the Beatific Vision providing great jubilation for our soul and throught the heavens as Father explains in his sermon given last year. See Módicum
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