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December 2008-January 2009 (20082009.htm)
                             "And the Word was made flesh" by Bishop Daniel Dolan
                             Saint Stephen the First Martyr by Bishop Daniel Dolan
                             Saint John the Evangelist by Bishop Donald Sanborn
                             The Holy Innocents by Bishop Donald Sanborn
                             Saint Thomas a Becket by Bishop Daniel Dolan
                             Do You Really Believe? by Bishop Daniel Dolan
                             Pope Saint Sylvester by Bishop Daniel Dolan

                             Determination by Bishop Daniel Dolan
                             Title of 'Lord' by Bishop Daniel Dolan
                             Disasters and Faith by Bishop Daniel Dolan
                             The Holy Name and Divisions by Bishop Daniel Dolan
                             Egoism and Salvation by Fr. Anthony Cekada
                             Epiphany by Fr. Benedict Hughes, CMRI
    It is a tradition to take blessed chalk and mark the top frame of the front door of your home with the letters you see above. The Roman Numeral MMIX is for the 2009. Below that write G for Gaspar, then a plus sign (+) then 20 and another plus sign (+) then M for Melchior followed by another plus sign (+) then 09 and finally another plus sign (+) and B for Balthazar.
                             The Epiphany by Bishop Donald Sanborn
                             As You Live, So You Will Die by Bishop Daniel Dolan
                             Jesus Christ Our Lord by Bishop Daniel Dolan
                             The Magi by Fr. Benedict Hughes, CMRI
We'll return on January 11 with more information concerning the direction of The DailyCatholic for 2009.

                     




This special feature is provided by John Gregory with the Haydock Commentary found at the bottom of each page of the Douay-Rheims Bible. With the type so small in most bibles, we publish it here in larger type in conjunction with the Epistle and Gospel for the Sunday Mass with the cogent comprehensive Catholic Commentary penned by Father George Leo Haydock on the Douay-Rheims version of the New Testament. The commentary for the Fourth Sunday of Advent lays out the expectations of the great Light in the darkness Who will redeem man as has been foretold with the immediate precursor of the Messias being St. John the Baptist proclaiming the Lord by being the Voice of one crying in the wilderness in fulfilling the prophecy of Isaias that "all flesh shall see salvation" by alerting the world to pray and repent, to "make straight His paths." A manifestation that God depends on man for cooperation in abiding by His holy will as can be seen in this Sunday's Commentary "Make Straight His Paths"




Until now ignorance may have been bliss, but in weighing all the evidence, we can see the consequences of continuing to acknowledge a known, blatant heretic as being in union with Christ and His Church.

In an effort to be fair and balanced as a certain network claims, John Gregory tackles a subject, that until recently had not been addressed fully in traditional circles. However the meaning of a certain sentence in the Diptychs of the Living has suddenly become a hot topic, infuriating some, reassuring others. The main point is that though "it" is said silently in the Canon of the Holy Sacrifice of the Mass, to be silent when one knows what "it" really means is to consent to heresy and be culpable in uniting with an Antichrist as St. John identifies in his epistle. That is not Catholic and, contrary to what some may have conveniently believed to this point in time, we can no longer hide our head in the sand as if we didn't know what is at stake. John provides the rationales for both sides of the una cum controversy in sedevacantist camps and has come to the only conclusion that faithful Catholics can arrive at considering the circumstances that one must always be honest with God and oneself. To be in union with a heretic is being dishonest! He provides the evidence in his piece Clarifying the una cum Controversy




In the midst of Advent we take time to rejoice as we say several times during the holy Sacrifice of the Mass Gaudete; something that gives us hope just as it inflamed the hearts of those hearing St. John the Baptist to repent for the Lord was nigh.

This special feature is provided by John Gregory with the Haydock Commentary found at the bottom of each page of the Douay-Rheims Bible. With the type so small in most bibles, we publish it here in larger type in conjunction with the Epistle and Gospel for the Sunday Mass with the cogent comprehensive Catholic Commentary penned by Father George Leo Haydock on the Douay-Rheims version of the New Testament. The commentary for the Third Sunday of Advent expresses joy for all in both the Epistle where St. Paul speaks of the attributes of the Holy Sacrifice of the Mass with Repentant Prayer, Adoration, Petition and Thanksgiving in preparation for the Lord and in the gospel of St. John, his namesake the Baptist, when grilled by the Jews, confounds them by not identifying Who the Lord is by name, but by the Old Testament prophecies and when interrogated as to who the Baptist is he answers with what Isaias foretold as "the voice of one crying in the wilderness" in The Voice of the Precursor


The tragic journey of a good priest who thought outside the box and, by his stubborn pride, found himself and his followers outside the Church even though ironically that is what he fought so hard to defend, but never to Christ's true Authority on earth.

Griff Ruby presents the second part of his eleventh installment of his mega-part comprehensive series "The Art of Scholastic Dishonesty." After exposing the cult, Griff now poses the question: What part of "Rome has spoken, the case is closed" didn't Fr. Feeney and his stubborn followers get? The Holy Office gave him every opportunity to state his case, but he cowardly refused, bunkering down with his cult followers at St. Benedict Center, fighting his battles through his tabloid. While he might have won some battles from the rooftops it all proved futile for he lost a war, one he started and was never necessary. Rather than honorable surrender, he went shamefully to the gallows outside the Church. A sad, tragic commentary on a man who ruined his life and the lives of many who even today continue to stubbornly cling to heresy. All Feeney had to do in order to become the good general, the noble soldier of Christ was to submit to the proper and highest authority in Rome when Rome was still the true Authority. Feeney had every opportunity and he shunned Christ and His Church out of pride. Griff chronicles the events and correspondence leading up to Fr. Feeney's excommunication as he documents in the second part of installment eleven The Church vs. Feeneyism



Today the darkness grows ever stronger, the unholy roam the earth, chaos has snuffed out the calm, the brightness of the True Light has been greatly dimmed. What will you do to keep the Light shining? The inmates are running the asylum with no authoritive power. We have the blind leading the blind. Where is the rage of those on watch? Where is our outrage?

Cyndi Cain returns with another lesson, this one on the energy problem. No, not oil, or alternative energy but rather the only energy that counts. She's talking about the energy to fuel our souls to conduct the True Light to others. Too many sources are draining that energy because we have allowed it to infringe on our spiritual conduits, on our power supplies of sacrifice and virtue. The world, the flesh and the devil with the help of the conciliar compromisers have sapped so many souls of the Light above that a great darkness creeps steadily and stealthily in from below, engulfing so many clinging to the shadows of political correctness and complacency. Lukewarmness on the right only feeds the frenzy of the radicals to snuff out all sense of decency and goodness, all sense of goodness and grandeur, all sense of the sacred and sublime. St. Ambrose encountered the same plight over fifteen centuries ago for he faced similiar erosion of morals, of the faith and of an epicurean endeavor to embrace the world, albeit, not as widespread and ensconsed as today, perhaps not as perverse either, but definitely authored by the same angel of light who refused to shine. Now it is our turn. Will we also refuse? Or will we answer God's call? His call to Rage, Rage Against the Dying of the True Light.


What we need today are men with the backbone of St. Ambrose to stand against the usurpers, to cry out "You are false shepherds, begone! Bring back the true Faith to the starving, depleted, scattered flocks." He was a unifier. Is there anyone who will step forward and truly unite Catholics once more against the heresies so rampant today?

Today, besides being the Vigil of the Immaculate Conception and Second Sunday of Advent superseding the normal vigil day of fast and abstinence, it is the Double Feast of the Holy Doctor of the Church Saint Ambrose. Ambrose was the first to migrate from the north, the Rhineland area of Trier and settled in Milan, Italy where he cast away a lucrative career as a lawyer and politician to accept the people's acclaim as their Bishop. He ruled in holiness and justice and was responsible for converting and nurturing Saint Augustine among thousands of converts. Together they fought vigorously against the Arian heresy towards the end of the 4th century. Unlike the pansy 'bishops' of today, Ambrose stood strong against the heretics and even the emperor for he was not ashamed of proclaiming Christ's truths nor was he afraid of offending anyone if they offended God. This pagan-born saint is known as Saint Ambrose "Converter of Saints"




The prophecies play a part of the two succeeding liturgies for Sunday and Monday, one from Isaias foretelling the lineage of the Savior and the immediate Precursor of the Messias and the other illustrating God's plan from all eternity to effect the birth of the Promised One via the purest of tabernacles in the Blessed Virgin Mary

John Gregory has provided Father Leo George Haydock's cogent comprehensive Catholic Commentary on the Douay-Rheims version of the New Testament. The commentary for the Second Sunday of Advent expresses hope for all in both the Epistle where St. Paul speaks of patience in persevering for Christ and in the Gospel our Lord manifests to the Baptist's disciples that Jesus is indeed the Messias Whom John the Baptist has strived to make way the path for. Christ proves this through the prophecies of the Old Testament, specifically the prophet Isaias who foretold the "Root of Jesse" and affirming St. John the Baptist as a prophet as the immediate Precursor of the Messias. In fact, Our Lord reveals that His cousin in prison is "More Than a Prophet"
The commentary for the Solemnity of the Double of the First Class Feast of the Immaculate Conception show how from all eternity God had chosen the most pure Star of the sea, the light of the heavens reflected in the purest human tabernacle ever created - the Blessed Virgin Mary. Though not specifically identified in Proverbs, we see in the Gospel of St. Luke that she is indeed named, not only specifically as Mary, but "full of grace" and "blessed"..."among all women." This confirmation comes directly from God via His Archangel Gabriel and is all the more stunning since Mary is truly a virgin, at the time of her conception through her Assumption she remains forever ever virgin, ever pure, ever Immaculate as we see in the commentary for this Holyday, From All Eternity


Stubbornness is a trait born of pride often found in cults who refuse to believe their leader is all wet, totally off track. Such is the case with the cult of Feeneyism entrenched at the St. Benedict Center which was founded by Fr. Feeney as ground zero and carried out in defiance of Eternal Rome's warnings to cease and desist. In their disobedience they ceased being "slaves of Mary" and became slaves of heresy.

Griff Ruby resumes his mega-part comprehensive series "The Art of Scholastic Dishonesty" as he now focuses on the messenger. Much has been said about the message of Feeneyism and now Griff sets his sights on the messenger who started this heretical mess, one Fr. Leonard Feeney and how he veered from the path that was formerly so promising. That is what happens when cults are formed and given more importance than the Faith itself. One definition of a cult is "zealous devotion to a person, ideal or thing" and that would definitely apply to those who have so stubbornly clung to the heresy of Feeneyism even in the face of what holy Mother Church has decreed. Normally, to prove a case against such a cult those outside the cult would be called upon to provide evidence or bring testimony to refute the defense of said cult, but in this case the evidence from members of the cult themselves easily indicts all those involved within the cult of Feeneyism. The question is are they, and their iconic leader of recent memory, really that stupid or that proud and devious? Griff shows, sadly, that it is the latter as he documents in the first part of installment eleven Conspiracy of a Cult


With every day we can see so obviously more and more incidents and occasions where Fr. Joseph Ratzinger posing as a "pope", continues to scandalize, but then should we be surprised of such action from a blatant heretic? Of course not. The problem today is that Catholics do not hate heresy the way the saints have urged us to despise sin. Yes, we are to love the heretic, so much so that we must resist any persistent sinner and seek them back in the good graces, but for some this is nigh unto impossible since the vast majority accept a heretic as not only a "pope" but as being in good standing in the Catholic Church while gravely offending God and His First Commandment. Sadly there are many traditional Catholics who ignore this point by attending "una cum" Masses that are illicit. Fr. Anthony Cekada follows up his thoroughly researched thesis of last year The Grain of Incense: Sedevacantists and Una cum Masses with a two-page summary of that essay to reinforce that it is not just an "opinion" to stay away from Masses said in union with a heretic, but a fact backed by the Magisterium of the Church and a serious occasion for sin as Father explains in his article Should I Assist at a Mass that Names Benedict XVI in the Canon?

In addition, we present Bishop Daniel Dolan's affirmation of Fr. Cekada's solid Catholic stance with his sermon given at St. Gertrude the Great on the Last Sunday after Pentecost this year on "the abomination of desolation" in which His Excellency addresses the issue of assisting at Mass. To do so we must actively participate in the propitiatory holy Sacrifice of the Mass as decreed by Eternal Rome for beaucoup centuries and obliged before God "in perpetuity". When we do this we are in accord with the alter Christus - the priest - and if the priest is not in accord with Catholic truth than to knowingly participate is a grave sin. This includes recognizing a heretic as one in good standing before God. It cannot be done and since it is that is enough evidence that it is wrong and should be avoided as a danger to one's soul just as the ancient Christians refused to offer one grain of incense to the pagan gods, show also true Catholics must refuse any recognition to a pagan "pope." This recognition is the major problem with the SSPX, Motuarians, and those who resist yet recognize Ratzinger as a true "pope." His Excellency spells it out succinctly in his sermon Why Do We Say 'No' to the una cum Masses?



The total lack of charity came to a head and continues in the aftermath of the elections, but should that surprise anyone considering America has shown by their omissions and commissions that they don't love God. How then could they ever truly love their neighbor? Therein is the downfall in domino fashion of America as we know it. Civilization has asked for Chastisement and God will answer in kind. Beware.

In light of the recent elections and vitriol of the culture of death and sin-all-we-want crowds that have demanded rights that fly in the face of God, Scott Montgomery weighs in with a short essay on what we have lost for true love (not amare or agape, or even the kind of charity caritas St. Peter refers to in 1 Peter 4: 8, but the sincerest love with which Christ expects us to love Him and our neighbor, to truly love: diligere) - is trampled under when family and values are abandoned and ridiculed. This is the kind of love our Lord references in St. John 14: 15, Si diligis Me, Mandata Mea servate "If you love Me, keep My Commandments." Have we? It's obvious America has not and the consequences are also quite obvious for we have not learned from history or from Scripture. The result, as Scott shows, is the decline of civilization, even in the great United States of America. so blessed for so long by God, but which now cries out to Heaven for vengeance because of its blatant sins and abandonment of God and His Laws, both Natural and Supernatural. Scott laments America's fate for their faithlessness in his essay Charity and the Fall of the American Empire




Have we not seen the signs? There have been signs and we fail to see what they mean as the rest of the world goes merrily on its way toward perdition. Today's Gospel and Epistle forewarns us and yet so many opt to be politicaly correct rather than Christ-correct!.

John Gregory has provided Father Leo George Haydock's cogent comprehensive Catholic Commentary on the Douay-Rheims version of the New Testament. The First Sunday of Advent, the very first day of the new Liturgical Year begins the one-year cycle anew picking up with the apocalyptic warning Christ echoed in the Last Sunday of Pentecost's Gospel and Epistle. With the world, especially America ignoring the Scriptures of "not rioting and drunknenness," "not in chambering and impurities, not in contention and envy" should we follow the PC police and policies or Christ? That is a no-brainer to those who take their Faith seriously. Unless we "put on Christ" in all we do, we had better be prepared to put on an asbestos suit for we're going to need it when "the powers of Heaven shall be moved" and many will realize it's too late. For those who have clothed themselves in the armor of Faith and grace, there will be nothing to fear for "the kingdom of God is at hand" as indicated in the Haydock Commentary, Don't say we weren't warned


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The Story of Christmas

by
Abbe Dom Prosper Gueranger

There are few more inspiring reflections on the liturgical seasons than the wise and holy abbot Dom Prosper Gueranger, author of the magnificent The Liturgical Year. Here he briefly explains the significance of the season of Christmastide from December 25 through February 2, the feast of the Purification of the Blessed Virgin Mary and Presentation of our Lord in the Temple. Four days following the conclusion of Christmastide in 2008, we are at Ash Wednesday for Lent comes very early in the new Liturgical Year. The abbe's reflections will hopefully wake many to the treasures of our Faith. See, Christmastide


  During this time of the Twelve Days of Christmas we continue our special drive which, if we do not raise enough funds, we will have to pare back drastically on the frequency of publishing The DailyCatholic in 2009. It is easy to say "yes, we're all in favor of the restoration of Holy Mother Church" but we need you to put your money where your heart is. The DailyCatholic exists solely through donations with no salaries to anyone, and this year, we're it not for a few regular contributors, and we do mean "few" The DailyCatholic would have shut down. Many write saying how much The DailyCatholic means to them, but so few show their appreciation with a love offering. Yes, we are in tough economic times, but have you ever thought the reason we are is because many have hoarded their money instead of helping those working in God's vineyard? Won't you please show your Christmas spirit by helping? You can click on the button above or use the address below to show how much you really believe in the Traditional Catholic cause.

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DECEMBER 2008

  Dec. 1 Monday - vol. 19, no. 336
  Dec. 2 Tuesday - vol. 19, no. 337
  Dec. 3 Wednesday - vol. 19, no. 338
  Dec. 4 Thursday - vol. 19, no. 339
  Dec. 5 Friday - vol. 19, no. 340
  Dec. 6 Saturday - vol. 19, no. 341
  Dec. 7 SUNDAY - vol. 19, no. 342
  Dec. 8 Monday - vol. 19, no. 343
  Dec. 9 Tuesday - vol. 19, no. 344
  Dec. 10 Wednesday - vol. 19, no. 345
  Dec. 11 Thursday - vol. 19, no. 346
  Dec. 12 Friday - vol. 19, no. 347
  Dec. 13 Saturday - vol. 19, no. 348
  Dec. 14 SUNDAY - vol. 19, no. 349
  Dec. 15 Monday - vol. 19, no. 350
  Dec. 16 Tuesday - vol. 19, no. 351
  Dec. 17 Wednesday - vol. 19, no. 352
  Dec. 18 Thursday - vol. 19, no. 353
  Dec. 19 Friday - vol. 19, no. 354
  Dec. 20 Saturday - vol. 19, no. 355
  Dec. 21 SUNDAY - vol. 19, no. 356
  Dec. 22 Monday - vol. 19, no. 357
  Dec. 23 Tuesday - vol. 19, no. 358
  Dec. 24 Wednesday - vol. 19, no. 359

NOVEMBER 2008

  Nov. 30 SUNDAY - vol. 19, no. 335
  Annual Autumn Hiatus Issue
   Nov. 1 through Nov. 29
    vol. 19, nos. 276-334

OCTOBER 2008

  Oct. 1 Wednesday - vol. 19, no. 275
  Oct. 2 Thursday - vol. 19, no. 276
  Oct. 3 Friday - vol. 19, no. 277
  Oct. 4 Saturday - vol. 19, no. 278
  Oct. 5 SUNDAY - vol. 19, no. 279
  Oct. 6 Monday - vol. 19, no. 280
  Oct. 7 Tuesday - vol. 19, no. 281
  Oct. 8 Wednesday - vol. 19, no. 282
  Oct. 9 Thursday - vol. 19, no. 283
  Oct. 10 Friday - vol. 19, no. 284
  Oct. 11 Saturday - vol. 19, no. 285
  Oct. 12 SUNDAY - vol. 19, no. 286
  Oct. 13 Monday - vol. 19, no. 287
  Oct. 14 Tuesday - vol. 19, no. 288
  Oct. 15 Wednesday - vol. 19, no. 289
  Oct. 16 Thursday - vol. 19, no. 290
  Oct. 17 Friday - vol. 19, no. 291
  Oct. 18 Saturday - vol. 19, no. 292
  Oct. 19 SUNDAY - vol. 19, no. 293
  Oct. 20 Monday - vol. 19, no. 294
  Oct. 21 Tuesday - vol. 19, no. 295
  Oct. 22 Wednesday - vol. 19, no. 296
  Oct. 23 Thursday - vol. 19, no. 297
  Oct. 24 Friday - vol. 19, no. 298
  Oct. 25 Saturday - vol. 19, no. 299
  Oct. 26 SUNDAY - vol. 19, no. 300
  Oct. 27 Monday - vol. 19, no. 301
  Oct. 28 Tuesday - vol. 19, no. 302
  Oct. 29 Wednesday - vol. 19, no. 303
  Oct. 30 Thursday - vol. 19, no. 304
  Oct. 31 Friday - vol. 19, no. 305

SEPTEMBER 2008

  Sept. 1 Monday - vol. 19, no. 245
  Sept. 2 Tuesday - vol. 19, no. 246
 Sept. 3 Wednesday - vol. 19, no. 247
  Sept. 4 Thursday - vol. 19, no. 248
  Sept. 5 Friday - vol. 19, no. 249
  Sept. 6 Saturday - vol. 19, no. 250
  Sept. 7 SUNDAY - vol. 19, no. 251
  Sept. 8 Monday - vol. 19, no. 252
  Sept. 9 Tuesday - vol. 19, no. 253
  Sept. 10 Wednesday - vol. 19, no. 254
  Sept. 11 Thursday - vol. 19, no. 255
  Sept. 12 Friday - vol. 19, no. 256
 Sept. 13 Saturday - vol. 19, no. 257
  Sept. 14 SUNDAY - vol. 19, no. 258
 Sept. 15 Monday - vol. 19, no. 259
  Sept. 16 Tuesday - vol. 19, no. 260
  Sept. 17 Wednesday - vol. 19, no. 261
  Sept. 18 Thursday - vol. 19, no. 262
  Sept. 19 Friday - vol. 19, no. 263
  Sept. 20 Saturday - vol. 19, no. 264
  Sept. 21 SUNDAY - vol. 19, no. 265
  Sept. 22 Monday - vol. 19, no. 266
  Sept. 23 Tuesday - vol. 19, no. 267
  Sept. 24 Wednesday - vol. 19, no. 268
  Sept. 25 Thursday - vol. 19, no. 269
  Sept. 26 Friday - vol. 19, no. 270
  Sept. 27 Saturday - vol. 19, no. 271
  Sept. 28 SUNDAY - vol. 19, no. 272
  Sept. 29 Monday - vol. 19, no. 273
  Sept. 30 Tuesday - vol. 19, no. 274

For previous issues in 2008 and for all issues over the past 12 years, click on the graphic below







December 2008 (dec2008.htm)