Revelations and Prophesies Imparted to St. Bridget of Sweden (5bridge12.htm) as featured on The DailyCatholic, a Traditional Catholic publication dedicated to perpetuating the One True Faith and preserving the Traditional Latin Mass in this time of the Great Apostasy by upholding the sedevacantist syllogism in order to Save All Necessary Catholic Traditions in the United States (SANCTUS) and preserve the Truths and Traditions of the Church founded by Jesus Christ upon the Rock of Peter.

The third revelation in which Christ speaks to his bride, blessed Bridget, and teaches her through a parable about a true doctor who is a healer and a false doctor who is a killer, and about a man who only has an opinion. He tells her that a man who takes in sinners and gives them help or an opportunity for sinning, should they die in their sin, then God will exact the death of their souls at his hand. However, if he takes them in and they cease from sinning and are instructed by him in the virtues and improved by his teaching, both they and he will receive a great reward from God.

The Son of God speaks: "If there is a sick man in the house and an experienced doctor visits him, the doctor soon determines the nature of the sickness from the external symptoms. However, if he recognizes the patient's sickness but gives him medicine that results in death, then he is denounced as a murderer and not a true doctor. A person who knows how to cure but practices medicine for the sake of worldly remuneration will get no wages from me. But if he practices medicine for love of me and for my honor, then I am bound to give him his wages. If a person is not an expert in medicine but is confident that, in his opinion, this or that would be good for the patient, and gives him it with a kindly intention, he should not be denounced as a murderer if the patient dies, but only as a foolish and presumptuous man. If the patient improves from the fool's medicine, then he should not get the wages of an expert but only of an opiner, since he gave the medicine according to his opinion, rather than knowledge.

Now I will tell you what these things mean. Those people you know are spiritually sick and inclined to pride and cupidity by following their own will. Therefore, if their friend, whom I compare to a doctor, gives them help and advice by which they grow in pride and ambition and die spiritually, I shall surely exact their death at his hand. Although they die from their own iniquity, yet he is the agent and cause of their death, and he will most assuredly not be immune from punishment. If, led by a natural love, he supports them and helps them to advance in the world for the sake of his own convenience and worldly honor, let him not expect any wages from me!

On the other hand, if he considers their situation like a good doctor and says to himself: 'These people are sick and need medicine. Therefore, although my medicine seems bitter to them, yet it is healthy and I will still give it to them so that they will not die a harsher death. Accordingly, while restraining them, I shall also give them food, so that they do not faint from hunger; I shall give them clothing, so that they can make a suitable appearance according to their state; I shall hold them to my treatment, so that they do not grow haughty; I shall also provide for their other needs, so that they do not become proud and perish in their presumption or have occasion to do harm to others.' Such a doctor as this will receive a great reward from me, for this kind of corrective treatment pleases me.

But if their friend thinks to himself in this way: 'I shall give them what is necessary, although I do not know whether it is beneficial for them or not. Nonetheless I do not think I am displeasing God or harming their health. Then if they die, or rather transgress, from what he gives them, their friend will not be declared a murderer. However, due to his good will and kindly affection, though their friend will not get a full recompense, insofar as he shows love for their souls, the sick will find relief and make progress toward health, which they would have obtained only with difficulty without the aid of his charity. However, one piece of advice is necessary here.

According to a popular proverb, a dangerous animal is not dangerous when caged in. If it is in a cage and has its needs met, then it grows just as strong and fat as an animal that roams free. Now, because these people are of the kind whose heart and blood seek lofty things, and because the more their will grows thirstier, the more it drinks, their friend should not give them any occasion for transgression, since they desire to inflame their appetites but are not strong enough to extinguish them."