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Revelations of St. Bridget

Revelations and Prophecies Imparted to St. Bridget

Book Three

Chapter Twenty-Five and Twenty-Six

    Because Chapter Twenty-five is only one paragraph about the Blessed Mother's lament to her daughter St. Bridget on the fact that the most innocent Lamb, Jesus Christ, is neglected by His creatures in modern times, we combine here with Chapter Twenty-six where it dovetails, if you will, into an explanation by Christ to the bride on how few honor Him as He identifies the ineffable mystery of the Trinity, and how diabolical sinners obtain God's mercy through contrition and a will to improve. Our Lord responds on how He has mercy on everyone, both Jews and others, and about the double judgment, that is, the sentence for those who are to be condemned and for those who are to be saved. He references Purgatory and Limbo without naming them. Pay attention also to the paragraph in larger bold type in which the Son of God confirms the Church's belief on Baptism of Blood and Baptism of Desire, contrary to the Feeneyite stubborn, strict, albeit heretical narrow-minded stance of EENS. If you thought Chapter Twenty-Four was an eye opener, Chapter Twenty Six is an eye popper regarding BOB and BOD. Though this is private revelation, it has been approved by the Magisterium of the Church and Jesus' words should wake the echoes.

    The Mother speaks: "My lament is that on this day the most innocent Lamb was carried Who best knew how to walk. On this day, that little Boy was silent Who best knew how to speak. On this day, the most innocent little Boy Who never sinned was circumcised. This is why, although I cannot be angry, still I seem to be angry because the supreme Lord Who became a little Boy is forgotten and neglected by His creatures."

    The Son speaks: "I am the Creator of Heaven and earth, one with the Father and the Holy Spirit, true God. The Father is God, the Son is God, the Holy Spirit is God, not three gods but one God. Now you might ask, if there are three Persons, why are there not three gods? My answer is that God is nothing other than Power Itself, Wisdom Itself, goodness Itself, from which come All Power beneath or above the heavens, all conceivable Wisdom and the Kindness. Thus, God is Triune and One, Triune in Persons, One in nature. The Power and the Wisdom is the Father, from Whom all things come and Who is prior to all, deriving His Power from nowhere else but Himself for all eternity.

    The Power and Wisdom are also the Son, equal to the Father, deriving His Power not from Himself but as begotten ineffably from the Father, the beginning from the beginning, never separated from the Father. The Power and Wisdom are also the Holy Ghost, Who proceeds from the Father and the Son, eternal with the Father and the Son, equal in Majesty and Might. Thus, one God and three Persons. The three have the same nature, the same Operation and Will, the same Glory and Might.

    God is thus one in essence, but the Persons are distinct in the proper quality of each. The Father is wholly in the Son and Spirit, and the Son is wholly in the Father and Spirit, and the Spirit is wholly in both, in one divine nature, not as prior and posterior but in an ineffable way. In God there is neither prior nor posterior, nothing greater or less than another, but the Trinity is wholly and ineffably equal. Well has it been written that God is great and greatly to be praised.

    However, now I can complain that I am little praised and unknown to many people, because everyone is following his own will but few follow Mine. Be you steadfast and humble, and do not exalt yourself in your mind if I show you other people's trials, and do not betray their names unless you are instructed to do so. Their trials are not shown to you to shame them but in order that they may be converted and come to know God's Justice and Mercy.

    Nor should you shun them as condemned, for even if I should say today that a certain person is wicked, should he call on me tomorrow with contrition and a will to improve, I am prepared to forgive him. And that person whom I yesterday called wicked, today, due to his contrition, I declare him to be so dear a friend of Mine that if his contrition remains steadfast, I forgive him not only his sin but even remit the punishment of sin.

    You might understand this with a metaphor. It is as though there were two drops of quicksilver and both were heading toward each other in haste. If nothing but a single atom remained to keep them from joining, still God would be powerful enough to prevent them from coming together. Likewise, if any sinner were so rooted in diabolical deeds that he was standing at the very brink of destruction, he could still obtain forgiveness and mercy, if he called upon God with contrition and a will to improve.

    Now, given that I am so merciful, you might ask why I am not merciful toward pagans and Jews, some of whom, if they were instructed in the true faith, would be ready to lay down their lives for God. My response is that I have mercy on everyone, on pagans as well as Jews, nor is any creature beyond My Mercy.

    With leniency and mercy I will judge both those people who, learning that their faith is not the true one, fervently long for the true faith, as well as those people who believe the faith they profess to be the best one, because no other faith has ever been preached to them, and who wholeheartedly do what they can.

    You see, there is a double judgment, namely the one for those to be condemned and the one for those to be saved. The sentence of condemnation for Christians will have no mercy in it. To them will belong eternal punishment and shadows and a will hardened against God. The sentence for those Christians to be saved will be the vision of God and glorification in God and goodwill toward God.

    Excluded from these rewards are pagans and Jews as well as bad and false Christians. Although they did not have the right faith, they did have conscience as their judge and believed that the one Whom they worshipped and offended was God.

    But the ones whose intention and actions were and are for justice and against sin will, along with the less bad Christians, share a punishment of mercy in the midst of sufferings due to their love of justice and their hatred of sin. However, they will not have consolation in the service of glory and of the vision of God. They will not behold him due to their lack of baptism, because some temporal circumstance or some hidden decision of God made them draw back from profitably seeking and obtaining salvation. If there was nothing that held them back from seeking the true God and being baptized, neither fear nor the effort required nor loss of goods or privileges, but only some impediment that overcame their human weakness, then I, Who saw Cornelius and the centurion while they were still not baptized, know how to give them a higher and more perfect reward in accordance with their faith.

    One thing is the ignorance of sinners, another that of those who are pious but impeded.

    Likewise, too, one thing is the baptism of water, another that of blood, another that of wholehearted desire. God, Who knows the hearts of all people, knows how to take all of these circumstances into account.

    I am begotten without beginning, begotten eternally from the beginning. I was born in time at the end of times. From the commencement I have known how to give individual persons the rewards they deserve and I give to each according as he deserves. Not the least little good done for the glory of God will go without its reward. This is why you should give many thanks to God that you were born of Christian parents in the age of salvation, for many people have longed to obtain and see that which is offered to Christians and yet have not obtained it."

Revelations and Prophesies Imparted to St. Bridget of Sweden - Book Three: Chapter Twenty-Five