WE MAKE as many acts of the noblest Christian virtues as we pronounce words, when we recite attentively this Divine Prayer.
In saying "Our Father Who art in Heaven," we make acts of faith, adoration and humility. When we ask that His name be hallowed and glorified we show a burning zeal for His glory, and when we ask for the spread of His Kingdom we make an act of hope; by the wish that His will be done on earth as it is in Heaven, we show a spirit of perfect obedience.
In asking for our daily bread we practise poverty of spirit and detachment from worldly goods. When we beg Him to forgive us our sins we make an act of sorrow for them. By forgiving those who have trespassed against us we give proof of the virtue of mercy in its highest degree.
Through asking God's help in all our temptations, we make acts of humility, prudence and fortitude. As we wait for Him to deliver us from evil we exercise the virtue of patience.
Finally, while asking for all these things----not for ourselves alone but also for our neighbor and for all members of the Church----we are carrying out our duty as true children of God, we are imitating Him in His love which embraces all men and we are keeping the Commandment of love of neighbor.
If we mean in our hearts what we say with our lips and if our intentions are not at variance with those expressed in the Lord's Prayer, then, by reciting this prayer, we hate all sin and we observe all of God's laws. For whenever we think that God is in Heaven----infinitely removed from us by the greatness of His majesty----as we place ourselves in His presence we should be filled with overwhelming reverence. Then the fear of the Lord will chase away all pride and we will bow down before God in our utter nothingness.
When we say the name Father and remember that we owe our existence to God by the means of our parents and even our knowledge to our teachers who hold the place and are the living images of God, then we cannot help paying them honor and respect, or, to be more exact, honoring God in them. Nothing then, too, would be farther from our thoughts than to be disrespectful to them or hurt them.
We are never farther from blaspheming than when we pray that the Holy Name of God may be glorified. If we really look upon the Kingdom of God as our heritage we cannot possibly be attached to the things of this world.
If we sincerely ask God that our neighbor may have the very same blessings that we ourselves stand in need of, it goes without saying that we will give up all hatred, quarreling and jealousy. And of course if we ask God each day for our daily bread we shall learn to hate gluttony and lasciviousness which thrive in rich surroundings.
While sincerely asking God to forgive us as we forgive those who trespass against us we no longer give way to anger and thoughts of getting even----we return good for evil and really love our enemies.
To ask God to save us from falling into sin when we are tempted is to give proof that we are fighting laziness and that we are genuinely seeking means to root out vicious habits and to work out our salvation.
To pray God to deliver us from evil is to fear His justice and this will give us true happiness. For since the fear of God is the beginning of wisdom, it is through the virtue of the fear of God that men avoid sin.
From page 40, 41 and 42
Nihil Obstat, Gulielmus F. Hughes, S.T.L., Censor Librorium
Imprimatur, Thomas Edmundus Molloy, S.T.D., Archiepiscopus-Episcopus Brooklyniensis, 1954 For more, see The Holy Rosary
St. Louis-Marie Grignon de Montfort's The Secret of the Rosary