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Semi-Double Observation  Today's Station is at the Church of the Holy Cross of Jerusalem. St. Helena, mother of Constantine lived on Mount Coelius in a palace known as the house of Sessions. She transformed it, in order to keep therein important relics of the true Cross, into a sanctuary which became the Basilica of the Holy Cross of Jerusalem. Hence the Introit, Communion and Tract speak of Jerusalem, which St. Paul in the Epistle compares to Mount Sinai. Just as the Sunday of Gaudete or "Rejoice" comes in the middle of Advent to excite us with holy joy courageously to continue our diligent preparation for the Feast of Christmas, so the Sunday of Laetare or "Be glad" offers us a rest in the middle of the Lenten observance. "Rejoice, be thrilled with joy," says the Introit, for, dead to sin with Jesus during Lent, we are soon to rise again with Him through confession and Paschal communion. Wherefore the Gospel tells us of the miracle of the multiplication of loaves and fishes, symbols of the Eucharist. You might say also, that the multiplication of the loaves is really a type of Christian Passover.
The Church interrupts her lenten mournfulness; the chants of the Mass speak of nothing but joy and consolation; the organ, which has been silent during the preceding three Sundays, now gives forth its melodious voice; the deacon resumes his dalmatic, and the subdeacon his tunic; and instead of purple, rose-colored vestments are allowed to be used... The Church's motive is to encourage her children to persevere fervently to the end of this holy season. (p. 313) Let us, the, rejoice, and spend this day with light-heartedness of pilgrims who are near the end of their journey. The happy moment is advancing, when our soul, united and filled with her God, will look back with pleasure on the fatigues of the body, which, together with our heart's compunction, have merited for her a place at the divine banquet. (p. 318) Reflections on the Epistle for Laetare Sunday Let us, then, rejoice! We are children, not of Sina, but of Jerusalem. Our mother, the holy Church, is not a bond-woman, but free; and it is unto freedom that she has brought us up. Israel served God in fear; his heart was ever tending to idolatry, and could be kept to duty only by the heavy yoke of chastisement. More happy than he, we serve God through love; our yoke is sweet, and our burden is light! (1)- {St. Matt. xi: 30} We are not citizens of the earth; we are but pilgrims passing through it to our true country, the Jerusalem which is above. We leave the earthly Jerusalem to the Jew, who minds only terrestrial things, is disappont4ed with Jesus and is plotting how to crucify Him. We also have too long been groveling in the goods of this world; we have been slaves to sin; and the more the chains of our bondage weighed upon us, the more we talked of our being free. Now is the favorable time; now are the days of salvation; we have obeyed the Church's call, and have entered into the practice and spirit of Lent. Sin seems to us, now, to be the heaviest of yokes; the flesh, a dangerous burden; the world, a merciless tyrant. We begin to breathe the fresh air of holy liberty, and the hope of our speedy deliverance fills us with transports of joy. Let us, with all possible affection, thank our divine Liberator, who delivers us from the bondage of Agar, emancipates us from the law of fear, and making us His new people, opens to us the gates of the heavenly Jerusalem, at the price of His Blood. (p. 320-321) Reflections on the Gospel for Laetare Sunday These men, whom Jesus has been feeding by a miracle of love and power, are resolved to make Him their King. They have no hesitation is proclaiming Him worthy to reign over them; for when can they find one worthier? What, then, shall we Christians do, who know the goodness and the power of Jesus incomparably better than these poor Jews? We must beseech Him to reign over us, from this day forward. We have just been reading in the Epistle, that it is He who has made us free, by delivering us from our enemies. O glorious liberty! But the only way to maintain it, is to live under His Law. Jesus is not a tyrant, as are the world and the flesh; His rule is sweet and peaceful, and we are His children, rather than His servants. In the court of such a King 'to serve is to reign.' What, then, have we to do with our old slavery? If some of its chains be still upon us, let us lose no time, let us break them, for the Pasch is near at hand; the great feast day begins to dawn. Onwards, then, courageously to the end of our journey! Jesus will refresh us; He will make us sit down as He did the men of the Gospel; and the Bread He has in store for us will make us forget all our past fatigues. (p. 323-4). Reflections for the Epistle and Gospel on Monday of the Fourth Week of Lent [For the Epistle:] The two women, who appear before Solomon, are another figure of the same truth. The child whom they both claim is the Gentile people, which has been brought to the knowledge of the true God. The Synagogue, typified by the woman who has caused death to her child, has misled the people confided to her care; and now unjustly claims one that does not belong to her. And whereas it is not from any motherly affection, but only from pride, that she puts forward such a claim, it matters little to her what becomes of the child, provided only he not be given to the true mother, the Church. Solomon, the king of peace, who is one of the Scriptural types of Christ, adjudges the child to her that has given him birth and nourished him; and the pretensions of the false mother are rejected. Let us, then, love our mother, the holy Church, the bride of Jesus. It is she that has made us children of God by Baptism. She has fed us with the Bread of life; she has given us the Holy Spirit; and, when we had the misfortune to relapse into death by sin, she, by the divine power given to her, has restored us to life. A filial love for the Church is the sign of the elect; obedience to her commandments is the mark of a soul in which God has set His Kingdom. (p. 330-31) [For the Gospel:] Our souls are the temple of God, created and sanctified by God to the end that He might dwell there. He would have nothing to be in them, which is unworthy of their destination. This is the season for self-examination; and if we have found that any passions are profaning the sanctuary of our souls, let us dismiss them; let us beseech our Lord to drive them out by the scourge of His justice, for we, perhaps, might be too lenient with these sacrilegious intruders. The day of pardon is close at hand; let us make ourselves worthy to receive it. There is an expression in our Gospel which deserves a special notice. The evangelist is speaking of those Jews who were more sincere than the rest, and believed in Jesus, because of the miracles He wrought; he says: Jesus did not trust Himself to them, because He knew all men. So that there may be persons who believe n and acknowledge Jesus, yet whose hearts are not changed! Oh the hardness of man's heart! Oh cruel anxiety for God's priests! Sinners and worldlings are now crowding round the confessional; they have faith, and they confess their sins: and the Church has no confidence in their repentance! She knows that, a very short time after the feast of Easter, they will have relapsed into the same state in which they were on the day when she marked their foreheads with ashes. These souls are divided between God and the world; and she trembles as she thinks on the danger they are about to incur by receiving holy Communion without the preparation of a true conversion. Yet, on the other hand, she remembers how it is written that the bruised reed is not to be broken, nor the smoking flax to be extinguished.(1)-{Is. Xlii 3} Let us pray for these souls, whose state is so full of doubt and danger. Let us, also pray for the priests of the Church, that they may receive from God abundant rays of that light, whereby Jesus knew what was in man.(p. 332-3) Reflections for the Epistle and Gospel on Tuesday of the Fourth Week of Lent [For the Epistle:] When the world first received the preaching of the Gospel, idolotry was the prevailing crime. For many centurie after, all the catechumens, who were instructed in the true faith, were tainted with it. It was in order to inspire them with a horror of their past lives, that the Church read to them, on this day, the terrible words of God, Who, had not Moses interceded, was about to exterminate His people, because they had relapsed into idolatry; and this, after He had worked in their favor the most unheard-of miracles, and had come in person to give them His Law. The worship of false gods is no longer to be found amongst us; but it exists in all those countries where the Gospel has been preached and rejected. Strange as it may sound yet it is most true: Europe, with all its civilization, would return to idolatry, were it to lose the faith of our Lord Jesus Christ. Not much more than a century ago, an idol was erected to reason; it had its altar, its decorations and its incense; and they who paid homage to it were Europeans! Individuals or peoples, once slaves to Satan, are not their own masters to say, 'We will go thus far in sin, and no farther.' The descendents of Noah, notwithstanding the terrible lesson given to them by the deluge, fell into idolatry; nay, Abraham was called by God from the rest of men, lest he should be led away by the almost universal corruption. Let us be grateful to the Church, who, by her teachings of faith and morals, preserves us from this degrading abomination; and let us resist our passions, which, if the light of faith were taken from us, would lead us to idolatry. (Volume V, page 337-8) [For the Gospel:] This Gospel carries our thoughts to the sacrifice of the divine Lamb, which is to be offered up in Jerusalem. The hour has not yet come, but it is fast approaching. His enemies are already seeking how they may put Him to death. So blinded are they by their passions, that they accuse Him of being a violator of the Sabbath, because He healed the sick, by the simple act of His will, on the Lord's day! In vain does Jesus refute their prejudices, by reminding them that they themselves have no scruple in fulfilling the law of circumcision on this day, or (as He said to them, on another occasion) in drawing out of the pit an ass or an ox that may have fallen in (St. Luke xiv: 5). They are dead to all He says; they are men of one idea, and it is, that their victim shall not escape death. His miracles are incontestable, and all are wrought out of a motive of mercy and love. The only time He refuses to work one, is when His enemies ask Him to satisfy their curiosity and pride by letting them see a sign. This exercise of His power of working miracles, far from exciting them to admiration and gratitude, only incites them to envy, and in their envy, they declare, not only that He acts by Beelzebub (St. Luke xi: 16), but that He has a devil within Him. We shudder at such a blasphemy. Yet, such is the pride of these Jewish doctors that they care neither for common sense nor for religion, and their hearts thirst more and more for the Blood of Jesus. Whilst some of the people allow themselves to be seduced by their leaders into the same feelings against Jesus, others who affect to be indifferent, reason about Him, and then declare it to be their opinion that this Jesus does not realize in Himself the character of the promised Messias! They argue that, when the Christ cometh, no one will know whence He is. But have not the prophets declared that He is to be of the family of David? Now every Jew knows well enought that Jesus is of the royal racce. Besides, they own that there is to be something mysterious about the Messias, and that He is to come from God. Had they listened with docile attention to the teachings of Jesus - teachings which He ahd confirmed by numerous miracles -they would have been enlightened both as to His temporal birth, and to His being the Son of God. But indifference and the perversity of the human heart keep them in culpable ignorance; and, perhaps, on the day of His death, they will join in the cry: "Let His Blood be upon us and upon our children!" (pages 339-40). Reflections for Wednesday in the Fourth Week of Lent [Dom Prosper describes the ceremony of the Church (even in his century) which took place on Wednesday of this Fourth Week, when those preparing to be received into the Church, went through an elaborate but wonderfully beautiful ceremony, and the explanation of the Our Father Since this is very lengthy, and will be treated and published at another time, it is so worth reading for everyone in order to better understand the "Why" of the laws and disciplines of the True Church, and it shows clearly how the VulgArians have established a totally false religion, one of idolatry, that will certainly bring down God's wrath on the good and the evil! For those who have access to the Fifth Volume, please see page 342-52.] For the Gospel of Wednesday in the Fourth Week of Lent... Our Savior asks him (the blind man), as the Church asked us on the day of our Baptism: Dost thou believe in the Son of God? The blind man, ardently desiring to believe, answers eagerly: Who is He, Lord, that I may believe in Him? Faith brings the weak reason of man into union with the sovereign wisdom of God, and puts us in possession of His eternal truth. No sooner has Jesus declared Himself to be God, than this simple-hearted man falls down and adores Him: he that from being blind is blessed with bodily sight is now a Christian! What a lesson was here for our catechumens! At the same time, this history showed them, and reminds us, of the frightful perversity of Jesus' enemies. He, the pre-eminently Just Man, is shortly to be put to death, and it is by the shedding of His Blood that He is to merit for us, and for all mankind, the cure of that blindness in which we were all born, and which our own personal sins have tended to increase. Glory, then, love, and gratitude be to our divine Physician, who, by uniting Himself to our human nature, has prepared the ointment, whereby our eyes are cured of their infirmity, and strengthened to gaze, for all eternity, on the brightness of the Godhead! (p. 359). Reflections on the Epistle and Gospel for Thursday in the Fourth Week of Lent This dead child [in today's Epistle] is the human race; sin has caused its death, but God has resolved to restore it to life. First of all, a servant is sent to the corpse; this servant is Moses. His mission is from God; but, of itself, the Law he brings gives not life. This Law is figured by the staff which Giezi holds in his hand, and which he lays upon the child's face; but to no purpose. The Law is severe; its rule is one of fear, on account of the hardness of Israel's heart; yet is it with difficulty that it triumphs over his stubbornness; and they of Israel who would be just must aspire to something more perfect and more filial than the Law of Sinai. The Mediator who is to bring down from heaven the sweet element of charity, has not yet come; He is promised, He is prefigured; but He is not made flesh; He has not yet dwelt among us. The dead child is not risen. The Son of God must Himself come down. Eliseus is the type of this divine Redeemer. See how he takes on himself the littleness of the child's body, and bows himself down into closest contact with its members, and this in the silence of a closed chamber. It was thus that the Word of the Father, shrouding His brightness in the womb of a Virgin, united Himself to our nature, and, as the apostle expresses it, emptied Himself, taking the form of a servant, being made in the likeness of men,(1)-{Phil. Ii 7} that they may have life, and may have it more abundantly(2)-{St. John x 10} than when it was given to them at the beginning. He breathes seven times: the Holy Ghost with His seven gifts, is to take possession of man's soul and make it His temple. The child opens his eyes: the blindness of death is at an end. Neither must we forget the Sunamitess, the mother of the child: she is the type of the Church, who is praying her divine Eliseus to give her the resurrection of her dear catechumens, and of all unbelievers who are dwelling in the region of the shadow of death.(1)-{Is. Ix 2} Let us join our prayers with hers, and beg that the light of the Gospel may be spread more and more, and that the obstacles, opposed by satan and the malice of men to its propagation, may be for ever removed. (p. 365-6). ...Before entering on the two weeks which are to be devoted to the commemoration of our Savior's Passion, the Church shows her children the tender mercies of Him Whose Blood is to purchase our reconciliation with divine Justice [in the Gospel]. She would have us argue, for our own consolation, that from such a Savior we may well hope for pardon. Being thus rid of our fears, we shall be the more at liberty to contemplate the Sacrifice of our august Victim, and compassionate His sufferings. Let us attentively consider the Gospel just read to us. A heart-broken mother is following to the grave the corpse of an only son. Jesus has compassion upon her; He stays the bearers; He puts His divine hand on the bier; He commands the young man to arise; and then, as the Evangelist adds, Jesus gave him to his mother. This mother is the Church, who mourns over the death of so many of her children. Jesus is about to comfort her. He, by the ministry of His priests, will stretch forth His hand over these dead children; He will pronounce over them the great word that gives resurrection; and the Church will receive back into her arms these children she had lost, and they will be full of life and gladness. (p. 367). ...The mystery of Jesus' Resurrection is to produce this wonderful effect in them (sinners). Let us take our humble share in these merciful designs of God; let us, day and night, offer our supplications to our Redeemer, that, in a few days hence, seeing how He has raised the dead to life, we may cry out, with the people of Naim: A great Prophet is risen up among us, and God hath visited His people! Reflections for the Epistle and Gosepl for Friday in the Fourth Week of Lent ...There suddenly arose from the midst of the Roman empire, demoralized as it was and corrupt beyond imagination, a race of men of angelic purity; and these very men had, but a short time before their Baptism, wallowed in all the abominations of paganism. Whence had they derived this sublime virtue? From the Christian teaching, and from the supernatural remedies it provides for man's spiritual miseries. Then it was that unbelievers sought for the true faith, though they knew it was at the risk of martyrdom; they ran to the Church, asking her to become their mother, and saying to her: We know that thou art of God, and the word of the Lord in thy mouth is true. (p. 372). [For the Gospel:] Let us meditate upon this admirable history; and as we meditate upon this admirable history, let us hope; for it not only shows us what Jesus does for the souls of others, but what He has done for ours. Let us, also, renew our prayers for the penitents, who now throughout the world, are preparing for the great reconciliation. It is not a mother that is here represented as praying for the resurrection of her child; it is two sisters asking this grace for a brother. The example must not be lost on us: we must pray for one another... (p. 377) ...There is no voice but that of Jesus which can call him (a sinner) to conversion, and touch his heart, and bring him to confess his sins; but Jesus has put into the hands of priests the power to loose, enlighten, and give movement. This miracle (of raising Lazarus from the dead), which was wrought by our Savior at this very season of the year, filled up the measure of His enemies' rage, and set them thinking how they could soonest put Him to death. (p. 378). Reflections on the Epistle and Gospel for Saturday in the Fourth Week of Lent
[For the Epistle]...If the grace of God has found you submissive, if the holy exercises of Lent and the prayers offered for you by the Church have had their effect, and you are now preparing to make your peace with God, red these words of your heavenly Father, and fear not! How can you fear? He has given you to His own Son; He has told Him to save, heal, and comfort you. Are you in the bonds of sin? Jesus can break them. Are you in spiritual darkness? He is the light of the world, and can dispel the thickest gloom Are you hungry? He is the Bread of life. Are you thirsty? He is the fountain of living water. Are you scorched, are you burnt to the very core, by the heat of concupiscence? Even so, poor suffers! You must not lose courage: there is a cool fountain ready to refresh you, and heal all your wounds; not indeed the first font, which gave you the life you have lost; but the second Baptism, the divine Sacrament of Penance which can restore you to grace and purity! (p. 383-4). Today, they (the pharisees) have the audacity to make this objection to Jesus' being the Messias: that He gives testimony in His own favor! Our Blessed Lord, who knows the malice of their hearts, deigns to refute their impious sarcasm; but He avoids giving them an explicit answer. It is evident that the light is passing from Jerusalem, and is to bless other lands. How terrible is this punishment of a soul that abuses the truth, and rejects it by an instinctive hatred! Her crime is that sin against the Holy Ghost, which shall not be forgiven, neither in this world, nor in the world to come(1)-{St. Matt. xii 32} Happy he that loves the truth, though it condemns his evil passions, and troubles his conscience! Such an one proves that he reserves the wisdom of God; and if it do not altogether rule his conduct it does not abandon him. But happier far he that yields himself wholly to the truth and, as humble disciple, follows Jesus. He walketh not in darkness; he shall have the light of life. Let us, then, lose no time, but take at once that happy path marked out for us by Him who is our light and our life. Keeping close to His footsteps, we went up the rugged hill of Quarantana, and there we witnessed His rigid fast; but now that the time of His Passion is t hand, He invites us to follow Him up another mount, that of Calvary, there to contemplate His sufferings and death. Let us not hesitate; we shall be repaid; we shall have the light of life. (p. 385-6).
 You who were barren, are now full of joy
by Fr. George Leo Haydock provided by John Gregory
22 For it is written, that Abraham had two sons; the one by a bond-woman, and the other by a free-woman. Commentary on Verse 22-28: It is written in the law, that is, in Genesis, (c. xvi. and c. xxi.) that Abraham had two sons, &c. that his two sons, Ismael, born of his servant, Agar, and Isaac of his wife, Sara, in an allegorical sense, represent the two testaments or covenants, which God made with His people: that by Ismael was represented that covenant of the former law delivered to Moses on Mount Sina, [same as Mt. Sinai] by which the Jews were made His elect people, yet as it were His servants, to be kept to their duty by fear of punishments; but by Isaac is represented the new covenant or testament of Christ, given at Jerusalem, where He suffered, where the new law was first published; by which law, they who believe in Christ were made the spiritual children of Abraham, the sons of God, and heirs of the blessings promised to Abraham: that Sina, the mountain in Arabia, hath an affinity with Jerusalem, and with her children, which remain under the servitude of the law of Moses: we cannot understand a conjunction, or an affinity, as to place and situation, Sina and Jerusalem being near twenty days journey distant from each other; therefore it can only be an affinity in a mystical signification, inasmuch as Jerusalem was the capital of the Jews, where the children of those who received the law on Mount Sina lived still under the servitude of the same law: but Christians, who believe in Christ, must look upon themselves as belonging to Jerusalem, and not to the city of Jerusalem upon earth, but to the celestial Jerusalem in Heaven, which is our mother, now no longer servants and slaves to the former law, but free, being made the sons of God by the grace of Christ, and heirs of Heaven. And these blessings were promised to all nations, not only to the Jews, of which the much greater part remained obstinate, and refused to believe in Christ, but also particularly to the Gentiles, according to the prophecy of Isaias, (c. liv.) rejoice thou that hast been barren, like Sara, for a long time; i.e. rejoice, you Gentiles, hitherto left in idolatry, without the knowledge or worship of the true God, now you shall have more children among you than among the Jews, who were his chosen people. 23 But he that was by the bond-woman, as born according to the flesh; but he by the free-woman, according to the promise. 24 Which things are said by an allegory. For these are the two testaments. The one indeed on Mount Sina, bringing forth unto bondage, which is Agar. 25 For Sina is a mountain in Arabia, which hath an affinity with that Jerusalem which now is, and is in bondage with her children. 26 But that Jerusalem, which is above, is free; which is our mother. 27 For it is written: Rejoice, thou barren, that bearest not; break forth and cry out, thou that travailest not; for many are the children of the desolate, more than of her that hath a husband. 28 Now we, brethren, as Isaac was, are the children of the promise. 29 But as then he, who was born according to the flesh, persecuted him who was according to the spirit: so also now.
31 Therefore, brethren, we are not the children of the bond-woman, but of the free; by the freedom where-with Christ hath made us free.
1 After this, Jesus went over the sea of Galilee, which is that of Tiberias:
2 And a great multitude followed Him, because they saw the miracles which He did on them that were diseased. 3 Jesus therefore went up into a mountain, and there he sat with His disciples. 4 Now the Pasch, the festival day of the Jews, was near at hand.
5 When Jesus, therefore, had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?
6 And this He said to try him: for He Himself knew what he would do. 7 Philip answered Him: Two hundred penny-worth of bread is not sufficient for them, that every one may take a little. 8 One of His disciples, Andrew, the brother of Simon Peter, saith to Him: 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11 And Jesus took the loaves: and when He had given thanks, He distributed to them that were sat down: In like manner also of the fishes, as much as they would.
12 And when they were filled, He said to His disciples: Gather up the fragments that remain, lest they be lost.
13 So they gathered them up, and filled twelve baskets, with the fragments of the five barley loaves, which remained over and above to them that had eaten. 14 Then those men, when they had seen what a miracle Jesus had done, said: This is of a truth, the prophet that is to come into the world.
15 When Jesus, therefore, perceived that they would come to take Him by force, and make Him king, He fled again into the mountain Himself alone.
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Abbe Dom Prosper Gueranger's reflections for Laetare Sunday: THE JOY OF LENT" 
